महाभारतः mahābhārataḥ - book-6, chapter-55, verse-87

संकम्पयन्गां चरणैर्महात्मा वेगेन कृष्णः प्रससार भीष्मम् ।
मदान्धमाजौ समुदीर्णदर्पः सिंहो जिघांसन्निव वारणेन्द्रम् ॥८७॥

87. saṁkampayangāṁ caraṇairmahātmā; vegena kṛṣṇaḥ prasasāra bhīṣmam ,
madāndhamājau samudīrṇadarpaḥ; siṁho jighāṁsanniva vāraṇendram.

87. saṃkampayan gām caraṇaiḥ mahātmā
vegena kṛṣṇaḥ prasasāra bhīṣmam
madāndham ājau samudīrṇadarpaḥ
siṃhaḥ jighāṃsan iva vāraṇendram

87. mahātmā kṛṣṇaḥ gām caraṇaiḥ
saṃkampayan vegena ājau samudīrṇadarpaḥ
siṃhaḥ madāndham vāraṇendram
jighāṃsan iva bhīṣmam prasasāra

87. The great-souled Kṛṣṇa, making the earth tremble with his steps, rapidly advanced towards Bhīṣma, like a lion full of surging pride, eager to kill a lordly elephant blinded by rut in battle.

Words meanings summery:

• संकम्पयन् (saṁkampayan) - making tremble, shaking, causing to shake

• गाम् (gām) - Referring to the earth. (the earth, cow)

• चरणैः (caraṇaiḥ) - by the feet, with the feet

• महात्मा (mahātmā) - Refers to Kṛṣṇa, indicating his divine and heroic nature. (great-souled, noble-minded, exalted)

• वेगेन (vegena) - with speed, rapidly, quickly

• कृष्णः (kṛṣṇaḥ) - The deity Kṛṣṇa, a prominent character in the Mahābhārata. (Kṛṣṇa)

• प्रससार (prasasāra) - he advanced, he moved forward

• भीष्मम् (bhīṣmam) - Refers to the grand patriarch Bhīṣma, an opponent in the battle. (Bhīṣma)

• मदान्धम् (madāndham) - Describes the lordly elephant (vāraṇendram) in the simile, which is blinded by its rut (musth). (blinded by rut/intoxication/pride)

• आजौ (ājau) - in battle, in conflict

• समुदीर्णदर्पः (samudīrṇadarpaḥ) - Describes the lion (siṃhaḥ) in the simile. (with surging pride, having aroused arrogance)

• सिंहः (siṁhaḥ) - lion

• जिघांसन् (jighāṁsan) - eager to kill, desiring to kill

• इव (iva) - like, as if, similar to

• वारणेन्द्रम् (vāraṇendram) - lordly elephant, chief elephant

Words meanings and morphology

संकम्पयन् (saṁkampayan) - making tremble, shaking, causing to shake

(adjective)

Nominative, masculine, singular of saṃkampayat

saṁkampayat - causing to tremble, shaking

Present Active Participle (causative)

Derived from root 'kamp' with prefix 'sam', in causative form. The participle stem is 'saṃkampayat'.

Prefix: sam

Root: kamp (class 1)

Note: Functions adjectivally, describing the agent (Kṛṣṇa).

गाम् (gām) - Referring to the earth. (the earth, cow)

(noun)

Accusative, feminine, singular of go

go - cow, bull, earth, ray of light

चरणैः (caraṇaiḥ) - by the feet, with the feet

(noun)

Instrumental, masculine, plural of caraṇa

caraṇa - foot, leg, movement, a measure of verse

Root: car (class 1)

महात्मा (mahātmā) - Refers to Kṛṣṇa, indicating his divine and heroic nature. (great-souled, noble-minded, exalted)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble; a great being (mahātmā)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

वेगेन (vegena) - with speed, rapidly, quickly

(noun)

Instrumental, masculine, singular of vega

vega - speed, velocity, force, impetuosity

Root: vij (class 6)

कृष्णः (kṛṣṇaḥ) - The deity Kṛṣṇa, a prominent character in the Mahābhārata. (Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name), black, dark

प्रससार (prasasāra) - he advanced, he moved forward

(verb)

3rd person , singular, active, perfect (lit) of prasasāra

Perfect Tense

From root 'sṛ' (to go, move) with prefix 'pra'.

Prefix: pra

Root: sṛ (class 1)

भीष्मम् (bhīṣmam) - Refers to the grand patriarch Bhīṣma, an opponent in the battle. (Bhīṣma)

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper name), terrible, formidable

मदान्धम् (madāndham) - Describes the lordly elephant (vāraṇendram) in the simile, which is blinded by its rut (musth). (blinded by rut/intoxication/pride)

(adjective)

Accusative, masculine, singular of madāndha

madāndha - blinded by rut/intoxication/pride

Compound type : tatpuruṣa (mada+andha)

• mada – rut (of an elephant), intoxication, pride, arrogance, joy
  noun (masculine)
• andha – blind
  adjective (masculine)

आजौ (ājau) - in battle, in conflict

(noun)

Locative, masculine, singular of āji

āji - battle, fight, contest

समुदीर्णदर्पः (samudīrṇadarpaḥ) - Describes the lion (siṃhaḥ) in the simile. (with surging pride, having aroused arrogance)

(adjective)

Nominative, masculine, singular of samudīrṇadarpa

samudīrṇadarpa - having surging/aroused pride

Compound type : bahuvrīhi (samudīrṇa+darpa)

• samudīrṇa – arisen, awakened, surging, intense
  adjective (masculine)
  Past Passive Participle
  From root 'īr' (to move, excite) with prefixes 'sam' and 'ud'.
  Prefixes: sam+ud
  Root: īr (class 2)
• darpa – pride, arrogance, haughtiness
  noun (masculine)
  Root: dṛp (class 4)

सिंहः (siṁhaḥ) - lion

(noun)

Nominative, masculine, singular of siṃha

siṁha - lion

जिघांसन् (jighāṁsan) - eager to kill, desiring to kill

(adjective)

Nominative, masculine, singular of jighāṃsat

jighāṁsat - desiring to kill

Present Active Participle (Desiderative)

Desiderative stem of root 'han' (to kill), conjugated as a participle.

Root: han (class 2)

Note: Functions adjectivally, describing the lion.

इव (iva) - like, as if, similar to

(indeclinable)

वारणेन्द्रम् (vāraṇendram) - lordly elephant, chief elephant

(noun)

Accusative, masculine, singular of vāraṇendra

vāraṇendra - lordly elephant, chief of elephants

Compound type : tatpuruṣa (vāraṇa+indra)

• vāraṇa – elephant
  noun (masculine)
  Root: vṛ (class 1)
• indra – chief, lord, best
  noun (masculine)