महाभारतः mahābhārataḥ - book-8, chapter-40, verse-99

हत्वा दश सहस्राणि पार्थिवानां महारथः ।
संशप्तकानां कौन्तेयः प्रपक्षं त्वरितोऽभ्ययात् ॥९९॥

99. hatvā daśa sahasrāṇi pārthivānāṁ mahārathaḥ ,
saṁśaptakānāṁ kaunteyaḥ prapakṣaṁ tvarito'bhyayāt.

99. hatvā daśa sahasrāṇi pārthivānām mahārathaḥ
saṃśaptakānām kaunteyaḥ prapakṣam tvaritaḥ abhyayāt

99. mahārathaḥ kaunteyaḥ tvaritaḥ saṃśaptakānām
pārthivānām daśa sahasrāṇi hatvā prapakṣam abhyayāt

99. Having slain ten thousand kings (pārthiva) from the Saṃśaptaka division, the great chariot-warrior (mahāratha), Kaunteya, swiftly advanced towards the flank (of the army).

Words meanings summery:

• हत्वा (hatvā) - having killed, having struck

• दश (daśa) - ten

• सहस्राणि (sahasrāṇi) - thousands

• पार्थिवानाम् (pārthivānām) - Of the warriors who were kings or rulers. (of kings, of earthly rulers, of warriors)

• महारथः (mahārathaḥ) - great chariot-warrior, a hero who fights from a chariot

• संशप्तकानाम् (saṁśaptakānām) - Refers to a specific group of warriors in the Mahabharata who had sworn a vow to conquer or die fighting Arjuna. (of the Saṃśaptakas)

• कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kuntī)

• प्रपक्षम् (prapakṣam) - The flank of the enemy army. (wing, flank (of an army))

• त्वरितः (tvaritaḥ) - swift, quick, hastened

• अभ्ययात् (abhyayāt) - went towards, approached, attacked

Words meanings and morphology

हत्वा (hatvā) - having killed, having struck

(indeclinable)

Absolutive / Gerund

Formed with suffix -tvā

Root: han (class 2)

Note: Gerund indicating a completed action.

दश (daśa) - ten

(numeral)

Note: Qualifies 'sahasrāṇi'.

सहस्राणि (sahasrāṇi) - thousands

(noun)

Accusative, neuter, plural of sahasra

sahasra - thousand

Note: Object of 'hatvā'.

पार्थिवानाम् (pārthivānām) - Of the warriors who were kings or rulers. (of kings, of earthly rulers, of warriors)

(noun)

Genitive, masculine, plural of pārthiva

pārthiva - earthly, royal, king, ruler, prince

derived from pṛthivī (earth)

Note: Specifies 'sahasrāṇi'.

महारथः (mahārathaḥ) - great chariot-warrior, a hero who fights from a chariot

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - great warrior, great chariot-fighter, one who can fight ten thousand warriors

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective
• ratha – chariot, car, warrior fighting from a chariot
  noun (masculine)
  Root: ram (class 1)

Note: Subject of the sentence.

संशप्तकानाम् (saṁśaptakānām) - Refers to a specific group of warriors in the Mahabharata who had sworn a vow to conquer or die fighting Arjuna. (of the Saṃśaptakas)

(proper noun)

Genitive, masculine, plural of saṃśaptaka

saṁśaptaka - one who has taken a vow together, one who has sworn an oath (especially to conquer or die)

From sam-śap 'to swear together'

Prefix: sam

Root: śap (class 1)

Note: Specifies 'pārthivānām'.

कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kuntī)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kuntī

patronymic from Kuntī

Note: Subject of the sentence.

प्रपक्षम् (prapakṣam) - The flank of the enemy army. (wing, flank (of an army))

(noun)

Accusative, masculine, singular of prapakṣa

prapakṣa - front part, advanced wing, flank

Note: Object of 'abhyayāt'.

त्वरितः (tvaritaḥ) - swift, quick, hastened

(adjective)

Nominative, masculine, singular of tvarita

tvarita - swift, quick, hastened, hurried

Past Passive Participle

From root tvar 'to hasten'

Root: tvar (class 1)

Note: Qualifies the subject.

अभ्ययात् (abhyayāt) - went towards, approached, attacked

(verb)

3rd person , singular, active, imperfect (laṅ) of abhi-i

From root i 'to go' with prefix abhi

Prefix: abhi

Root: i (class 2)