महाभारतः mahābhārataḥ - book-8, chapter-40, verse-120

स विक्रमं हृतं मेने आत्मनः सुमहात्मना ।
तथास्य समरे राजन्वपुरासीत्सुदुर्दृशम् ॥१२०॥

120. sa vikramaṁ hṛtaṁ mene ātmanaḥ sumahātmanā ,
tathāsya samare rājanvapurāsītsudurdṛśam.

120. sa vikramam hṛtam mene ātmanaḥ sumahātmanā
tathā asya samare rājan vapuḥ āsīt sudurdṛśam

120. He (Arjuna) considered his own valor (vikrama) to have been diminished by that supremely great soul (Aśvatthāman). O King, his form (vapus) in battle was then very difficult to behold.

Words meanings summery:

• स (sa) - Arjuna (he, that)

• विक्रमम् (vikramam) - valor, prowess, might

• हृतम् (hṛtam) - diminished, lessened (taken away, carried off, stolen)

• मेने (mene) - he thought, believed, considered

• आत्मनः (ātmanaḥ) - of himself, of the self

• सुमहात्मना (sumahātmanā) - by Aśvatthāman (by the very great soul, by the exalted one)

• तथा (tathā) - thus, so, and, moreover

• अस्य (asya) - of Arjuna (of him, his, of this)

• समरे (samare) - in battle, in combat

• राजन् (rājan) - O Dhṛtarāṣṭra (to whom Saṃjaya is narrating) (O King)

• वपुः (vapuḥ) - body, form, figure

• आसीत् (āsīt) - it was, existed

• सुदुर्दृशम् (sudurdṛśam) - very difficult to see, invisible, hard to discern

Words meanings and morphology

स (sa) - Arjuna (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विक्रमम् (vikramam) - valor, prowess, might

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, prowess, power, courage, stride, step

From prefix vi- + root √kram (to step, stride).

Prefix: vi

Root: kram (class 1)

हृतम् (hṛtam) - diminished, lessened (taken away, carried off, stolen)

(adjective)

Accusative, masculine, singular of hṛta

hṛta - taken away, carried off, stolen, lost, injured

Past Passive Participle

Derived from root √hṛ (to take, seize, carry).

Root: hṛ (class 1)

मेने (mene) - he thought, believed, considered

(verb)

3rd person , singular, middle, past perfect (lit) of man

Root: man (class 4)

आत्मनः (ātmanaḥ) - of himself, of the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual, essence, principle of life, ātman

सुमहात्मना (sumahātmanā) - by Aśvatthāman (by the very great soul, by the exalted one)

(adjective)

Instrumental, masculine, singular of sumahātman

sumahātman - very great-souled, highly exalted, noble

Compound type : karmadhāraya (su+mahātman)

• su – very, exceedingly, good, well
  indeclinable
• mahātman – great-souled, noble, exalted, mahātman
  adjective (masculine)

तथा (tathā) - thus, so, and, moreover

(indeclinable)

अस्य (asya) - of Arjuna (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

समरे (samare) - in battle, in combat

(noun)

Locative, masculine, singular of samara

samara - battle, combat, war, conflict

From prefix sam- + root √ṛ (to go, rise).

Prefix: sam

Root: ṛ (class 1)

राजन् (rājan) - O Dhṛtarāṣṭra (to whom Saṃjaya is narrating) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign, ruler

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, beauty, wonderful appearance

आसीत् (āsīt) - it was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

सुदुर्दृशम् (sudurdṛśam) - very difficult to see, invisible, hard to discern

(adjective)

Nominative, neuter, singular of sudurdṛśa

sudurdṛśa - very difficult to see, invisible, hard to discern

Compound type : karmadhāraya (su+durdṛśa)

• su – very, exceedingly, easily
  indeclinable
• durdṛśa – difficult to see, hard to behold
  adjective
  From prefix dur- + root √dṛś (to see).
  Prefix: dur
  Root: dṛś (class 1)