महाभारतः mahābhārataḥ - book-8, chapter-40, verse-95

स छाद्यमानः समरे शरैः परबलार्दनः ।
दर्शयन्रौद्रमात्मानं पाशहस्त इवान्तकः ।
निघ्नन्संशप्तकान्पार्थः प्रेक्षणीयतरोऽभवत् ॥९५॥

95. sa chādyamānaḥ samare śaraiḥ parabalārdanaḥ ,
darśayanraudramātmānaṁ pāśahasta ivāntakaḥ ,
nighnansaṁśaptakānpārthaḥ prekṣaṇīyataro'bhavat.

95. saḥ chādyamānaḥ samare śaraiḥ
parabalārdanaḥ darśayan raudram ātmanam
pāśahastaḥ iva antakaḥ nighnan saṃśaptakān
pārthaḥ prekṣaṇīyataraḥ abhavat

95. saḥ pārthaḥ parabalārdanaḥ samare
śaraiḥ chādyamānaḥ raudram ātmanam
darśayan pāśahastaḥ antakaḥ iva saṃśaptakān
nighnan prekṣaṇīyataraḥ abhavat

95. Covered by arrows in battle, that tormentor of enemy forces, Partha, became even more spectacular to behold. He displayed his fierce true nature (ātman) like Antaka (the god of death) holding a noose, as he struck down the Saṃśaptaka warriors.

Words meanings summery:

• सः (saḥ) - he, that

• छाद्यमानः (chādyamānaḥ) - being covered, being concealed

• समरे (samare) - in battle, on the battlefield

• शरैः (śaraiḥ) - by arrows

• परबलार्दनः (parabalārdanaḥ) - tormentor of enemy forces

• दर्शयन् (darśayan) - showing, displaying

• रौद्रम् (raudram) - dreadful, fierce, terrible

• आत्मनम् (ātmanam) - his true nature, his form (self, soul, spirit)

• पाशहस्तः (pāśahastaḥ) - holding a noose, having a noose in hand

• इव (iva) - like, as if

• अन्तकः (antakaḥ) - ender, finisher, god of death (Yama)

• निघ्नन् (nighnan) - striking down, slaying

• संशप्तकान् (saṁśaptakān) - the Saṃśaptakas (warriors who took a vow)

• पार्थः (pārthaḥ) - son of Pṛthā (Kunti), Arjuna

• प्रेक्षणीयतरः (prekṣaṇīyataraḥ) - more worthy of being seen, more spectacular

• अभवत् (abhavat) - he became, he was

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

छाद्यमानः (chādyamānaḥ) - being covered, being concealed

(adjective)

Nominative, masculine, singular of chādyamāna

chādyamāna - being covered, being hidden

present passive participle

From the root √chad (to cover), in passive voice.

Root: chad (class 10)

समरे (samare) - in battle, on the battlefield

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

परबलार्दनः (parabalārdanaḥ) - tormentor of enemy forces

(noun)

Nominative, masculine, singular of parabalārdana

parabalārdana - destroyer of enemy armies, tormentor of hostile forces

Compound type : ṣaṣṭhī-tatpuruṣa (para+bala+ardana)

• para – other, hostile, enemy
  adjective
• bala – strength, power, army, force
  noun (neuter)
• ardana – tormentor, oppressor, destroyer
  noun (masculine)
  agent noun
  From √ṛd (to harass, to oppress).
  Root: ṛd (class 1)

दर्शयन् (darśayan) - showing, displaying

(adjective)

Nominative, masculine, singular of darśayat

darśayat - showing, causing to see, displaying

present active participle

From the causative root √dṛś (to see).

Root: dṛś (class 1)

रौद्रम् (raudram) - dreadful, fierce, terrible

(adjective)

Accusative, neuter, singular of raudra

raudra - fierce, wild, dreadful, terrible, belonging to Rudra

आत्मनम् (ātmanam) - his true nature, his form (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, individual soul (ātman)

पाशहस्तः (pāśahastaḥ) - holding a noose, having a noose in hand

(adjective)

Nominative, masculine, singular of pāśahasta

pāśahasta - holding a noose in hand

Compound type : bahuvrīhi (pāśa+hasta)

• pāśa – noose, snare, bond
  noun (masculine)
• hasta – hand
  noun (masculine)

इव (iva) - like, as if

(indeclinable)

अन्तकः (antakaḥ) - ender, finisher, god of death (Yama)

(noun)

Nominative, masculine, singular of antaka

antaka - one who makes an end, destroyer, god of death (Yama)

Root: ant (class 1)

निघ्नन् (nighnan) - striking down, slaying

(adjective)

Nominative, masculine, singular of nighnat

nighnat - striking down, killing, slaying

present active participle

From the root √han (to strike, kill) with prefix ni.

Prefix: ni

Root: han (class 2)

संशप्तकान् (saṁśaptakān) - the Saṃśaptakas (warriors who took a vow)

(noun)

Accusative, masculine, plural of saṃśaptaka

saṁśaptaka - one who has taken an oath (especially to conquer or die in battle), a sworn warrior

पार्थः (pārthaḥ) - son of Pṛthā (Kunti), Arjuna

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (an epithet for Arjuna, Yudhishthira, and Bhima)

Apatyartha derivation from Pṛthā.

प्रेक्षणीयतरः (prekṣaṇīyataraḥ) - more worthy of being seen, more spectacular

(adjective)

Nominative, masculine, singular of prekṣaṇīyatara

prekṣaṇīyatara - more or most visible, more or most worth seeing, more spectacular

Comparative degree of prekṣaṇīya (worthy of being seen).

Compound type : tatpuruṣa (prekṣaṇīya+tara)

• prekṣaṇīya – worthy of being seen, visible, admirable
  adjective
  Gerundive/Passive Future Participle
  From √īkṣ (to see) with prefix pra, and suffix anīya.
  Prefix: pra
  Root: īkṣ (class 1)
• tara – more, exceedingly
  suffix
  Comparative suffix.

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)