महाभारतः mahābhārataḥ - book-8, chapter-40, verse-8

ततः पुनरमेयात्मा तव पुत्रो जनाधिपः ।
क्षुरेण सहदेवस्य ध्वजं चिच्छेद काञ्चनम् ॥८॥

8. tataḥ punarameyātmā tava putro janādhipaḥ ,
kṣureṇa sahadevasya dhvajaṁ ciccheda kāñcanam.

8. tataḥ punaḥ ameyātmā tava putraḥ janādhipaḥ
kṣureṇa sahadevasya dhvajam ciccheda kāñcanam

8. janādhipa tataḥ punaḥ tava putraḥ ameyātmā
kṣureṇa sahadevasya kāñcanam dhvajam ciccheda

8. Then again, O lord of people, your son, the one of immeasurable spirit (ātman), cut Sahadeva's golden banner with a razor-sharp (arrow).

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• पुनः (punaḥ) - again, further, moreover

• अमेयात्मा (ameyātmā) - Duryodhana (referring to his formidable nature) (one whose soul (ātman) is immeasurable, one of immeasurable spirit)

• तव (tava) - your, of you

• पुत्रः (putraḥ) - son

• जनाधिपः (janādhipaḥ) - Addressed to Dhṛtarāṣṭra by Sañjaya (O lord of people, O king)

• क्षुरेण (kṣureṇa) - with a razor, with a razor-sharp weapon/arrow

• सहदेवस्य (sahadevasya) - of Sahadeva

• ध्वजम् (dhvajam) - banner, standard, flag

• चिच्छेद (ciccheda) - he cut, he severed

• काञ्चनम् (kāñcanam) - golden, made of gold

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

अमेयात्मा (ameyātmā) - Duryodhana (referring to his formidable nature) (one whose soul (ātman) is immeasurable, one of immeasurable spirit)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - whose nature/spirit (ātman) is immeasurable; of infinite soul

Bahuvrīhi compound, 'ameya' (immeasurable) + 'ātman' (soul/self).

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, incomprehensible, boundless
  adjective
  Gerundive/Future Passive Participle (from mā)
  Formed with negative prefix 'a-' and 'meya' (measurable, derived from root 'mā' to measure).
  Prefix: a
  Root: mā (class 2)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

जनाधिपः (janādhipaḥ) - Addressed to Dhṛtarāṣṭra by Sañjaya (O lord of people, O king)

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - lord of people, king, ruler

Compound of 'jana' (people) and 'adhipa' (lord/ruler).

Compound type : ṣaṣṭhī-tatpuruṣa (jana+adhipa)

• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)
• adhipa – lord, ruler, master
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

क्षुरेण (kṣureṇa) - with a razor, with a razor-sharp weapon/arrow

(noun)

Instrumental, masculine, singular of kṣura

kṣura - razor, knife, sharp instrument

Root: kṣur (class 6)

सहदेवस्य (sahadevasya) - of Sahadeva

(proper noun)

Genitive, masculine, singular of sahadeva

sahadeva - Sahadeva (one of the Pāṇḍavas)

ध्वजम् (dhvajam) - banner, standard, flag

(noun)

Accusative, masculine, singular of dhvaja

dhvaja - banner, flag, standard, emblem

चिच्छेद (ciccheda) - he cut, he severed

(verb)

3rd person , singular, active, perfect (lit) of chid

Root 'chid' in perfect tense (lit) 3rd person singular.

Root: chid (class 7)

काञ्चनम् (kāñcanam) - golden, made of gold

(adjective)

Accusative, masculine, singular of kāñcana

kāñcana - golden, made of gold; gold (noun)

Note: Agrees with 'dhvajam'.