महाभारतः mahābhārataḥ - book-8, chapter-40, verse-98

रुक्मपुङ्खान्प्रसन्नाग्राञ्शरान्संनतपर्वणः ।
अदर्शयदमेयात्मा दिक्षु सर्वासु पाण्डवः ॥९८॥

98. rukmapuṅkhānprasannāgrāñśarānsaṁnataparvaṇaḥ ,
adarśayadameyātmā dikṣu sarvāsu pāṇḍavaḥ.

98. rukmapuṅkhān prasannāgrān śarān saṃnataparvaṇaḥ
adarśayat ameyātmā dikṣu sarvāsu pāṇḍavaḥ

98. ameyātmā pāṇḍavaḥ rukmapuṅkhān prasannāgrān
saṃnataparvaṇaḥ śarān sarvāsu dikṣu adarśayat

98. The Pandava, whose soul (ātman) was immeasurable, displayed arrows with golden shafts, sharp tips, and bent nodes in all directions.

Words meanings summery:

• रुक्मपुङ्खान् (rukmapuṅkhān) - with golden shafts, having golden feathers/nocks

• प्रसन्नाग्रान् (prasannāgrān) - with sharp tips, having clear/bright points

• शरान् (śarān) - arrows

• संनतपर्वणः (saṁnataparvaṇaḥ) - with bent nodes/joints, with bent fletching

• अदर्शयत् (adarśayat) - displayed, showed

• अमेयात्मा (ameyātmā) - Refers to Arjuna (the Pandava). (whose self/soul is immeasurable, immeasurable-souled)

• दिक्षु (dikṣu) - in directions, in quarters

• सर्वासु (sarvāsu) - in all

• पाण्डवः (pāṇḍavaḥ) - Arjuna (the son of Pāṇḍu, a Pāṇḍava)

Words meanings and morphology

रुक्मपुङ्खान् (rukmapuṅkhān) - with golden shafts, having golden feathers/nocks

(adjective)

Accusative, masculine, plural of rukmapuṅkha

rukmapuṅkha - having golden shafts/feathers/nocks

Compound type : bahuvrīhi (rukma+puṅkha)

• rukma – gold, golden
  noun (neuter)
• puṅkha – shaft (of an arrow), feather, tail, nock
  noun (masculine)

Note: Qualifies 'śarān'.

प्रसन्नाग्रान् (prasannāgrān) - with sharp tips, having clear/bright points

(adjective)

Accusative, masculine, plural of prasannāgra

prasannāgra - having sharp/bright points

Compound type : bahuvrīhi (prasanna+agra)

• prasanna – clear, bright, sharp, tranquil, pleased
  adjective (masculine)
  Past Passive Participle
  From pra-sad 'to be clear/pleased'
  Prefix: pra
  Root: sad (class 1)
• agra – tip, point, front, beginning
  noun (neuter)

Note: Qualifies 'śarān'.

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow

Root: śṝ (class 9)

Note: Object of 'adarśayat'.

संनतपर्वणः (saṁnataparvaṇaḥ) - with bent nodes/joints, with bent fletching

(adjective)

Accusative, masculine, plural of saṃnataparvan

saṁnataparvan - having bent nodes/joints/fletching

Compound type : bahuvrīhi (saṃnata+parvan)

• saṃnata – bent, bowed, humbled
  adjective (masculine)
  Past Passive Participle
  From sam-nam 'to bow down, bend'
  Prefix: sam
  Root: nam (class 1)
• parvan – joint, knot, node (of a reed), feather (of an arrow)
  noun (neuter)

Note: Qualifies 'śarān'.

अदर्शयत् (adarśayat) - displayed, showed

(verb)

3rd person , singular, active, imperfect (laṅ) of darśay

Causative stem

From root dṛś with suffix -aya

Root: dṛś (class 1)

Note: The 'a-' prefix indicates past tense (imperfect).

अमेयात्मा (ameyātmā) - Refers to Arjuna (the Pandava). (whose self/soul is immeasurable, immeasurable-souled)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - having an immeasurable soul (ātman), boundless in spirit

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, immense, incomprehensible
  adjective (masculine)
  Gerundive / Future Passive Participle (negative)
  From root mā 'to measure' with suffix -ya and negative prefix 'a-'
  Prefix: a
  Root: mā (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'pāṇḍavaḥ'.

दिक्षु (dikṣu) - in directions, in quarters

(noun)

Locative, feminine, plural of diś

diś - direction, quarter, point of compass

Note: Refers to the directions where arrows were shown.

सर्वासु (sarvāsu) - in all

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'dikṣu'.

पाण्डवः (pāṇḍavaḥ) - Arjuna (the son of Pāṇḍu, a Pāṇḍava)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

patronymic from Pāṇḍu

Note: Subject of 'adarśayat'.