महाभारतः mahābhārataḥ - book-3, chapter-61, verse-91

एवमुक्त्वा नलस्येष्टां महिषीं पार्थिवात्मजाम् ।
अन्तर्हितास्तापसास्ते साग्निहोत्राश्रमास्तदा ॥९१॥

91. evamuktvā nalasyeṣṭāṁ mahiṣīṁ pārthivātmajām ,
antarhitāstāpasāste sāgnihotrāśramāstadā.

91. evam uktvā nalasya iṣṭām mahiṣīm pārthiva ātmajām
antardhitāḥ tāpasāḥ te sa agnihotra āśramāḥ tadā

91. Having spoken thus to Nala's beloved queen, the king's daughter, those ascetics, along with their sacred fire rituals (yajña) and hermitages (āśrama), then vanished.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• नलस्य (nalasya) - of Nala

• इष्टाम् (iṣṭām) - beloved, desired, dear

• महिषीम् (mahiṣīm) - queen, empress

• पार्थिवात्मजाम् (pārthivātmajām) - king's daughter

• अन्तर्धिताः (antardhitāḥ) - disappeared, vanished

• तापसाः (tāpasāḥ) - ascetics, hermits

• ते (te) - they, those

• साग्निहोत्राश्रमाः (sāgnihotrāśramāḥ) - along with their fire-sacrifices and hermitages

• तदा (tadā) - then, at that time

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (gerund)

Derived from root `vac` (to speak); `vac` takes the strong form `uc` in `uktvā`.

Root: vac (class 2)

नलस्य (nalasya) - of Nala

(proper noun)

Genitive, masculine, singular of nala

nala - Nala (a king's name)

इष्टाम् (iṣṭām) - beloved, desired, dear

(adjective)

Accusative, feminine, singular of iṣṭa

iṣṭa - beloved, desired, dear, sacrificed

Past Passive Participle

Derived from root `iṣ` (to wish, desire).

Root: iṣ (class 6)

Note: Qualifies `mahiṣīm`.

महिषीम् (mahiṣīm) - queen, empress

(noun)

Accusative, feminine, singular of mahiṣī

mahiṣī - queen, empress, a female buffalo

Note: Refers to Damayantī.

पार्थिवात्मजाम् (pārthivātmajām) - king's daughter

(noun)

Accusative, feminine, singular of pārthivātmajā

pārthivātmajā - king's daughter

Compound type : tatpuruṣa (pārthiva+ātmajā)

• pārthiva – king, ruler, earthly
  noun (masculine)
  From `pṛthivī` (earth) + `aṇ` suffix
• ātmajā – daughter
  noun (feminine)
  From `ātman` (self) + `ja` (born from), with feminine suffix `ā`
  Root: jan (class 4)

Note: Refers to Damayantī.

अन्तर्धिताः (antardhitāḥ) - disappeared, vanished

(adjective)

Nominative, masculine, plural of antardhita

antardhita - disappeared, vanished, hidden

Past Passive Participle

Derived from root `dhā` (to place) with upasarga `antar-` (within, between)

Prefix: antar

Root: dhā (class 3)

Note: Qualifies `tāpasāḥ`.

तापसाः (tāpasāḥ) - ascetics, hermits

(noun)

Nominative, masculine, plural of tāpasa

tāpasa - ascetic, hermit, one who performs austerities (tapas)

From `tapas` (austerity) + `aṇ` suffix

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to `tāpasāḥ`.

साग्निहोत्राश्रमाः (sāgnihotrāśramāḥ) - along with their fire-sacrifices and hermitages

(adjective)

Nominative, masculine, plural of sāgnihotrāśrama

sāgnihotrāśrama - along with sacrificial fires and hermitages

Compound type : bahuvrīhi (sa+agnihotrāśrama)

• sa – with, accompanied by
  indeclinable
• agnihotrāśrama – fire-sacrifice and hermitage
  noun (masculine)
• agnihotra – fire-sacrifice, oblation to fire
  noun (neuter)
• āśrama – hermitage, monastery, stage of life
  noun (masculine)

Note: Qualifies `tāpasāḥ` and `te`.

तदा (tadā) - then, at that time

(indeclinable)