महाभारतः mahābhārataḥ - book-3, chapter-61, verse-123

कुञ्जरद्वीपिमहिषशार्दूलर्क्षमृगानपि ।
पश्याम्यस्मिन्वने कष्टे अमनुष्यनिषेविते ।
तथा नो यक्षराडद्य मणिभद्रः प्रसीदतु ॥१२३॥

123. kuñjaradvīpimahiṣaśārdūlarkṣamṛgānapi ,
paśyāmyasminvane kaṣṭe amanuṣyaniṣevite ,
tathā no yakṣarāḍadya maṇibhadraḥ prasīdatu.

123. kuñjaradvīpimahiṣaśārdūlarkṣamṛgān
api paśyāmi asmin vane kaṣṭe
amanuṣyaniṣevite tathā naḥ
yakṣarāṭ adya maṇibhadraḥ prasīdatu

123. In this difficult forest, inhabited by non-humans, I see elephants, panthers, buffaloes, tigers, bears, and other wild animals. May Maṇibhadra, the king of Yakṣas, be gracious to us today.

123. ביער הקשה הזה, שבני אדם אינם מצויים בו, אנו רואים גם פילים, נמרים, תאואים, טיגריסים, דובים וצבאים. לכן, שמלך היַקְשַׁות מַנִיבְּהַדְרַה יעניק לנו היום את חסדו.

Words meanings summery:

• कुञ्जरद्वीपिमहिषशार्दूलर्क्षमृगान् (kuñjaradvīpimahiṣaśārdūlarkṣamṛgān) - elephants, leopards, buffaloes, tigers, bears, and deer/wild animals

• अपि (api) - also, even

• पश्यामि (paśyāmi) - I see

• अस्मिन् (asmin) - in this

• वने (vane) - in the forest

• कष्टे (kaṣṭe) - in the difficult, in the dangerous

• अमनुष्यनिषेविते (amanuṣyaniṣevite) - inhabited by non-humans, frequented by non-human beings

• तथा (tathā) - thus, so, in that manner

• नः (naḥ) - To us (dative, implied beneficiary of grace). (to us, for us (dative); our (genitive))

• यक्षराट् (yakṣarāṭ) - king of Yakṣas

• अद्य (adya) - today, now

• मणिभद्रः (maṇibhadraḥ) - Maṇibhadra (name of a Yakṣa chief)

• प्रसीदतु (prasīdatu) - may he be pleased, may he be gracious

Words meanings and morphology

कुञ्जरद्वीपिमहिषशार्दूलर्क्षमृगान् (kuñjaradvīpimahiṣaśārdūlarkṣamṛgān) - elephants, leopards, buffaloes, tigers, bears, and deer/wild animals

(noun)

Accusative, masculine, plural of kuñjaradvīpimahiṣaśārdūlarkṣamṛga

kuñjaradvīpimahiṣaśārdūlarkṣamṛga - elephants, leopards, buffaloes, tigers, bears, and deer/wild animals

Compound type : dvandva (kuñjara+dvīpin+mahiṣa+śārdūla+ṛkṣa+mṛga)

• kuñjara – elephant
  noun (masculine)
• dvīpin – leopard, panther
  noun (masculine)
• mahiṣa – buffalo
  noun (masculine)
• śārdūla – tiger
  noun (masculine)
• ṛkṣa – bear
  noun (masculine)
• mṛga – deer, wild animal
  noun (masculine)

अपि (api) - also, even

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active

Present tense, 1st person singular. The root 'dṛś' takes the stem 'paśya' in the present tense.

Root: dṛś (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood

कष्टे (kaṣṭe) - in the difficult, in the dangerous

(adjective)

Locative, neuter, singular of kaṣṭa

kaṣṭa - difficult, hard, painful, dangerous

अमनुष्यनिषेविते (amanuṣyaniṣevite) - inhabited by non-humans, frequented by non-human beings

(adjective)

Locative, neuter, singular of amanuṣyaniṣevita

amanuṣyaniṣevita - frequented by non-humans (e.g., spirits, wild beasts)

Compound type : tatpurusha (amanuṣya+niṣevita)

• amanuṣya – non-human, preternatural being
  noun (masculine)
• niṣevita – inhabited, frequented, served
  adjective
  Past Passive Participle
  from root sev (to serve) with upasarga ni
  Prefix: ni
  Root: sev (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

नः (naḥ) - To us (dative, implied beneficiary of grace). (to us, for us (dative); our (genitive))

(pronoun)

Dative, plural of asmad

asmad - I, me, my

यक्षराट् (yakṣarāṭ) - king of Yakṣas

(noun)

Nominative, masculine, singular of yakṣarāj

yakṣarāj - king of Yakṣas

Compound type : tatpurusha (yakṣa+rājan)

• yakṣa – a class of benevolent nature spirits
  noun (masculine)
• rājan – king
  noun (masculine)

अद्य (adya) - today, now

(indeclinable)

मणिभद्रः (maṇibhadraḥ) - Maṇibhadra (name of a Yakṣa chief)

(proper noun)

Nominative, masculine, singular of maṇibhadra

maṇibhadra - Maṇibhadra (a chief of the Yakṣas)

प्रसीदतु (prasīdatu) - may he be pleased, may he be gracious

(verb)

3rd person , singular, active, imperative (loṭ) of sīd

Imperative

Imperative, 3rd person singular, from root sad with prefix pra

Prefix: pra

Root: sad (class 1)

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