महाभारतः mahābhārataḥ - book-3, chapter-61, verse-115

यक्षी वा राक्षसी वा त्वमुताहोऽसि वराङ्गना ।
सर्वथा कुरु नः स्वस्ति रक्षस्वास्माननिन्दिते ॥११५॥

115. yakṣī vā rākṣasī vā tvamutāho'si varāṅganā ,
sarvathā kuru naḥ svasti rakṣasvāsmānanindite.

115. yakṣī vā rākṣasī vā tvam uta aho asi varāṅganā
sarvathā kuru naḥ svasti rakṣasva asmān anindite

115. Are you a Yakṣī, or a Rākṣasī, or perhaps a beautiful woman? By all means, grant us well-being (svasti) and protect us, O blameless one!

Words meanings summery:

• यक्षी (yakṣī) - female Yakṣa, a demigoddess

• वा (vā) - or

• राक्षसी (rākṣasī) - female Rākṣasa, a demoness

• वा (vā) - or

• त्वम् (tvam) - you (nominative)

• उत (uta) - or perhaps (and, also, even, or)

• अहो (aho) - introduces a question or possibility (oh!, alas!, indeed, (interjection))

• असि (asi) - you are

• वराङ्गना (varāṅganā) - a beautiful woman, an excellent woman

• सर्वथा (sarvathā) - in every way, by all means, entirely

• कुरु (kuru) - grant, bestow (do, make, perform)

• नः (naḥ) - us, to us, for us

• स्वस्ति (svasti) - well-being, welfare, prosperity

• रक्षस्व (rakṣasva) - protect, guard, preserve

• अस्मान् (asmān) - us (accusative)

• अनिन्दिते (anindite) - O blameless one, O faultless one

Words meanings and morphology

यक्षी (yakṣī) - female Yakṣa, a demigoddess

(noun)

Nominative, feminine, singular of yakṣī

yakṣī - a female Yakṣa, a type of demigoddess or nature spirit

वा (vā) - or

(indeclinable)

राक्षसी (rākṣasī) - female Rākṣasa, a demoness

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - a female Rākṣasa, a demoness or ogress

वा (vā) - or

(indeclinable)

त्वम् (tvam) - you (nominative)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

उत (uta) - or perhaps (and, also, even, or)

(indeclinable)

Note: Used here with 'aho' to form an intensified alternative 'utāho'.

अहो (aho) - introduces a question or possibility (oh!, alas!, indeed, (interjection))

(indeclinable)

Note: Often combined with 'uta' to form 'utāho', meaning 'or indeed', 'or perhaps'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root verb 'as' (to be), 2nd conjugation, parasmaipada.

Root: as (class 2)

वराङ्गना (varāṅganā) - a beautiful woman, an excellent woman

(noun)

Nominative, feminine, singular of varāṅganā

varāṅganā - a beautiful woman, an excellent woman

Compound type : karmadhāraya (vara+aṅganā)

• vara – excellent, best, noble, desirable
  adjective (masculine/neuter)
• aṅganā – woman, female
  noun (feminine)

सर्वथा (sarvathā) - in every way, by all means, entirely

(indeclinable)

Formed with 'thā' suffix indicating manner.

कुरु (kuru) - grant, bestow (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root verb 'kṛ' (to do), 8th conjugation, parasmaipada.

Root: kṛ (class 8)

नः (naḥ) - us, to us, for us

(pronoun)

plural of asmad

asmad - I, we

Note: Enclitic form of 'asmad'.

स्वस्ति (svasti) - well-being, welfare, prosperity

(noun)

Accusative, feminine, singular of svasti

svasti - well-being, welfare, prosperity, good fortune, happiness

Note: Here as object of 'kuru'.

रक्षस्व (rakṣasva) - protect, guard, preserve

(verb)

2nd person , singular, middle, imperative (loṭ) of rakṣ

Root verb 'rakṣ' (to protect), 1st conjugation, ātmanepada.

Root: rakṣ (class 1)

अस्मान् (asmān) - us (accusative)

(pronoun)

Accusative, plural of asmad

asmad - I, we

अनिन्दिते (anindite) - O blameless one, O faultless one

(adjective)

Vocative, feminine, singular of aninditā

aninditā - blameless, faultless (feminine)

Compound of 'an-' (not) and 'nindita' (blamed, past passive participle of 'nind' to blame).

Compound type : tatpuruṣa (an+nindita)

• an – not, un- (negative prefix)
  indeclinable
• nindita – blamed, censured, reproached
  adjective (masculine/feminine/neuter)
  past passive participle
  Past passive participle from root 'nind' (to blame).
  Root: nind (class 1)

Note: Vocative singular of 'aninditā'.