महाभारतः mahābhārataḥ - book-3, chapter-61, verse-57

सा गत्वा त्रीनहोरात्रान्ददर्श परमाङ्गना ।
तापसारण्यमतुलं दिव्यकाननदर्शनम् ॥५७॥

57. sā gatvā trīnahorātrāndadarśa paramāṅganā ,
tāpasāraṇyamatulaṁ divyakānanadarśanam.

57. sā gatvā trīn ahorātrān dadarśa paramāṅganā
tāpasāraṇyam atulam divyakānanadarśanam

57. After traveling for three days and nights, that excellent woman saw an unparalleled hermitage (āśrama) forest, which appeared like a divine grove.

Words meanings summery:

• सा (sā) - she, that (feminine)

• गत्वा (gatvā) - having gone, after going

• त्रीन् (trīn) - three

• अहोरात्रान् (ahorātrān) - days and nights, day-nights

• ददर्श (dadarśa) - saw, beheld

• परमाङ्गना (paramāṅganā) - excellent woman, a lady of supreme beauty

• तापसारण्यम् (tāpasāraṇyam) - hermitage forest, forest of ascetics

• अतुलम् (atulam) - incomparable, unequalled, peerless

• दिव्यकाननदर्शनम् (divyakānanadarśanam) - having the appearance of a divine forest, looking like a celestial grove

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

गत्वा (gatvā) - having gone, after going

(indeclinable)

absolutive

Derived from root gam with suffix -tvā

Root: gam (class 1)

त्रीन् (trīn) - three

(adjective)

Accusative, masculine, plural of tri

tri - three

अहोरात्रान् (ahorātrān) - days and nights, day-nights

(noun)

Accusative, masculine, plural of ahorātra

ahorātra - day and night

Compound type : dvandva (ahan+rātra)

• ahan – day
  noun (neuter)
• rātra – night
  noun (neuter)

Note: The compound ahorātra is typically neuter, but here takes masculine plural accusative form, likely influenced by 'trīn'.

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect past (lit) of dṛś

Perfect tense, 3rd person singular, active voice

Root: dṛś (class 1)

परमाङ्गना (paramāṅganā) - excellent woman, a lady of supreme beauty

(noun)

Nominative, feminine, singular of paramāṅganā

paramāṅganā - excellent woman, beautiful woman

Compound type : karmadhāraya (parama+aṅganā)

• parama – supreme, excellent, best
  adjective
• aṅganā – woman, lady
  noun (feminine)

Note: Refers to the protagonist, Sita.

तापसारण्यम् (tāpasāraṇyam) - hermitage forest, forest of ascetics

(noun)

Accusative, neuter, singular of tāpasāraṇya

tāpasāraṇya - hermitage forest

Compound type : tatpuruṣa (tāpasa+araṇya)

• tāpasa – ascetic, hermit
  noun (masculine)
  Derived from tapas (austerity)
• araṇya – forest, wilderness
  noun (neuter)

Note: The object that was seen.

अतुलम् (atulam) - incomparable, unequalled, peerless

(adjective)

Accusative, neuter, singular of atula

atula - incomparable, unequalled

Negative prefix 'a-' + 'tula' (comparable)

Note: Qualifies 'tāpasāraṇyam'.

दिव्यकाननदर्शनम् (divyakānanadarśanam) - having the appearance of a divine forest, looking like a celestial grove

(adjective)

Accusative, neuter, singular of divyakānanadarśana

divyakānanadarśana - having the appearance of a divine forest

Compound type : bahuvrīhi (divya+kānana+darśana)

• divya – divine, celestial
  adjective
• kānana – forest, grove
  noun (neuter)
• darśana – sight, appearance, vision
  noun (neuter)
  Derived from dṛś (to see)
  Root: dṛś (class 1)

Note: Qualifies 'tāpasāraṇyam'.