महाभारतः
mahābhārataḥ
-
book-3, chapter-61, verse-16
चत्वार एकतो वेदाः साङ्गोपाङ्गाः सविस्तराः ।
स्वधीता मानवश्रेष्ठ सत्यमेकं किलैकतः ॥१६॥
स्वधीता मानवश्रेष्ठ सत्यमेकं किलैकतः ॥१६॥
16. catvāra ekato vedāḥ sāṅgopāṅgāḥ savistarāḥ ,
svadhītā mānavaśreṣṭha satyamekaṁ kilaikataḥ.
svadhītā mānavaśreṣṭha satyamekaṁ kilaikataḥ.
16.
catvāraḥ ekataḥ vedāḥ sāṅgopāṅgāḥ savistarāḥ
svadhītāḥ mānavaśreṣṭha satyam ekam kila ekataḥ
svadhītāḥ mānavaśreṣṭha satyam ekam kila ekataḥ
16. O best of men, on one side are the four Vedas, well-studied with all their primary and secondary ancillary texts, and their detailed elaborations. On the other side, there is verily one truth (satyam).
16. הו מיטב בני האדם, ארבע הוֵדוֹת עם ענפי העזר שלהן ועם כל הרחבותיהן, שנלמדו היטב, מונחות בצד אחד, והאמת לבדה בצד השני.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चत्वारः (catvāraḥ) - four
- एकतः (ekataḥ) - on one side, from one part
- वेदाः (vedāḥ) - the Vedas, sacred knowledge
- साङ्गोपाङ्गाः (sāṅgopāṅgāḥ) - referring to the auxiliary sciences of the Vedas (Vedangas and Upangas) (with their limbs (aṅga) and minor limbs (upaṅga))
- सविस्तराः (savistarāḥ) - with their elaborations/details
- स्वधीताः (svadhītāḥ) - well-studied, well-recited
- मानवश्रेष्ठ (mānavaśreṣṭha) - O best of men, O best of humans
- सत्यम् (satyam) - truth
- एकम् (ekam) - one, single
- किल (kila) - indeed, verily, it is said
- एकतः (ekataḥ) - on one side, from one part
Words meanings and morphology
चत्वारः (catvāraḥ) - four
(numeral)
Note: Refers to `vedāḥ`.
एकतः (ekataḥ) - on one side, from one part
(indeclinable)
formed with 'tas' suffix
वेदाः (vedāḥ) - the Vedas, sacred knowledge
(noun)
Nominative, masculine, plural of veda
veda - Veda, sacred knowledge, scripture
from root √vid (to know)
Root: vid (class 2)
साङ्गोपाङ्गाः (sāṅgopāṅgāḥ) - referring to the auxiliary sciences of the Vedas (Vedangas and Upangas) (with their limbs (aṅga) and minor limbs (upaṅga))
(adjective)
Nominative, masculine, plural of sāṅgopāṅga
sāṅgopāṅga - with their primary and secondary accessory texts
Compound type : bahuvrīhi (sa+aṅga+upāṅga)
- sa – with, together with
indeclinable - aṅga – limb, body part, auxiliary, Vedāṅga (auxiliary science of the Veda)
noun (neuter) - upāṅga – minor limb, secondary part, secondary auxiliary (Upavedas, Purāṇas, Nyāya, Mīmāṃsā, Dharmaśāstras)
noun (neuter)
Prefix: upa
Note: Qualifies `vedāḥ`.
सविस्तराः (savistarāḥ) - with their elaborations/details
(adjective)
Nominative, masculine, plural of savistara
savistara - with details, elaborate, expansive
Compound type : bahuvrīhi (sa+vistara)
- sa – with, together with
indeclinable - vistara – expansion, elaboration, detail
noun (masculine)
from root √stṛ (to spread) with upasarga 'vi'
Prefix: vi
Root: stṛ (class 5)
Note: Qualifies `vedāḥ`.
स्वधीताः (svadhītāḥ) - well-studied, well-recited
(adjective)
Nominative, masculine, plural of svadhīta
svadhīta - well-studied, properly recited
Past Passive Participle
from root √i (to go) with upasargas 'su' and 'adhi'
Compound type : pravādi (su+adhīta)
- su – well, good, easy
indeclinable - adhīta – studied, learned
adjective (masculine)
Past Passive Participle
from root √i (to go) with upasarga 'adhi'
Prefix: adhi
Root: i (class 2)
Note: Qualifies `vedāḥ`.
मानवश्रेष्ठ (mānavaśreṣṭha) - O best of men, O best of humans
(noun)
Vocative, masculine, singular of mānavaśreṣṭha
mānavaśreṣṭha - best of men, best among humans
Compound type : tatpuruṣa (mānava+śreṣṭha)
- mānava – human, man, descendant of Manu
noun (masculine) - śreṣṭha – best, most excellent, chief
adjective (masculine)
superlative of praśasya (excellent)
Root: praśas
सत्यम् (satyam) - truth
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, true, real
derived from 'sat' (being, existence)
Root: as (class 2)
Note: The term truth (satyam) is one of the terms to be bracketed in translation.
एकम् (ekam) - one, single
(numeral)
किल (kila) - indeed, verily, it is said
(indeclinable)
एकतः (ekataḥ) - on one side, from one part
(indeclinable)
formed with 'tas' suffix