महाभारतः mahābhārataḥ - book-3, chapter-61, verse-60

वल्कलाजिनसंवीतैर्मुनिभिः संयतेन्द्रियैः ।
तापसाध्युषितं रम्यं ददर्शाश्रममण्डलम् ॥६०॥

60. valkalājinasaṁvītairmunibhiḥ saṁyatendriyaiḥ ,
tāpasādhyuṣitaṁ ramyaṁ dadarśāśramamaṇḍalam.

60. valkalājinasaṃvītaiḥ munibhiḥ saṃyatendriyaiḥ
tāpasādhyuṣitam ramyam dadarśa āśramamaṇḍalam

60. She saw the delightful (āśrama) complex, which was inhabited by ascetics (tāpasa) and sages (muni) clad in bark and deerskin, with their senses perfectly controlled.

Words meanings summery:

• वल्कलाजिनसंवीतैः (valkalājinasaṁvītaiḥ) - clad in bark garments and deerskins

• मुनिभिः (munibhiḥ) - by sages, by ascetics

• संयतेन्द्रियैः (saṁyatendriyaiḥ) - with controlled senses

• तापसाध्युषितम् (tāpasādhyuṣitam) - inhabited by ascetics

• रम्यम् (ramyam) - delightful, charming, beautiful

• ददर्श (dadarśa) - saw, beheld

• आश्रममण्डलम् (āśramamaṇḍalam) - hermitage complex, circle of hermitages

Words meanings and morphology

वल्कलाजिनसंवीतैः (valkalājinasaṁvītaiḥ) - clad in bark garments and deerskins

(adjective)

Instrumental, masculine, plural of valkalājinasaṃvīta

valkalājinasaṁvīta - covered with bark-garments and deerskin

Compound type : bahuvrīhi (valkala+ajina+saṃvīta)

• valkala – bark garment
  noun (masculine)
• ajina – deerskin, animal hide
  noun (neuter)
• saṃvīta – covered, clad, clothed
  adjective
  Past Passive Participle
  Derived from root vī (to cover) with prefix sam-.
  Prefix: sam
  Root: vī (class 1)

Note: Qualifies 'munibhiḥ'.

मुनिभिः (munibhiḥ) - by sages, by ascetics

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, hermit

Note: The agents of inhabiting/adorning.

संयतेन्द्रियैः (saṁyatendriyaiḥ) - with controlled senses

(adjective)

Instrumental, masculine, plural of saṃyatendriya

saṁyatendriya - one whose senses are controlled

Compound type : bahuvrīhi (saṃyata+indriya)

• saṃyata – restrained, controlled
  adjective
  Past Passive Participle
  Derived from root yam (to restrain) with prefix sam-.
  Prefix: sam
  Root: yam (class 1)
• indriya – sense organ
  noun (neuter)

Note: Qualifies 'munibhiḥ'.

तापसाध्युषितम् (tāpasādhyuṣitam) - inhabited by ascetics

(adjective)

Accusative, neuter, singular of tāpasādhyuṣita

tāpasādhyuṣita - inhabited by ascetics

Compound type : tatpuruṣa (tāpasa+adhyuṣita)

• tāpasa – ascetic, hermit
  noun (masculine)
• adhyuṣita – inhabited, occupied
  adjective
  Past Passive Participle
  Derived from root vas (to dwell) with prefixes adhi- and ud-.
  Prefixes: adhi+ud
  Root: vas (class 1)

Note: Qualifies 'āśramamaṇḍalam'.

रम्यम् (ramyam) - delightful, charming, beautiful

(adjective)

Accusative, neuter, singular of ramya

ramya - delightful, charming, pleasant

Gerundive

Derived from root ram (to delight, rejoice) with suffix -ya.

Root: ram (class 1)

Note: Qualifies 'āśramamaṇḍalam'.

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect past (lit) of dṛś

Perfect tense, 3rd person singular, active voice

Root: dṛś (class 1)

Note: This verb connects to the previous verses, describing Sita's act of seeing.

आश्रममण्डलम् (āśramamaṇḍalam) - hermitage complex, circle of hermitages

(noun)

Accusative, neuter, singular of āśramamaṇḍala

āśramamaṇḍala - group/circle of hermitages, hermitage complex

Compound type : tatpuruṣa (āśrama+maṇḍala)

• āśrama – hermitage, monastic retreat, a stage of life (āśrama)
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• maṇḍala – circle, orb, region, group
  noun (neuter)

Note: The object of 'dadarśa'.