महाभारतः mahābhārataḥ - book-3, chapter-61, verse-43

ब्रह्मण्यः साधुवृत्तश्च सत्यवागनसूयकः ।
शीलवान्सुसमाचारः पृथुश्रीर्धर्मविच्छुचिः ॥४३॥

43. brahmaṇyaḥ sādhuvṛttaśca satyavāganasūyakaḥ ,
śīlavānsusamācāraḥ pṛthuśrīrdharmavicchuciḥ.

43. brāhmaṇyaḥ sādhuvṛttaḥ ca satyavāk anasūyakaḥ
śīlavān susamācāraḥ pṛthuśrīḥ dharmavicchuciḥ

43. He is devoted to Brahmins, of good conduct, truthful, and free from envy. He is virtuous, possesses excellent behavior, great splendor, is a knower of natural law (dharma), and is pure.

Words meanings summery:

• ब्राह्मण्यः (brāhmaṇyaḥ) - The king shows respect and care for the priestly class. (devoted to Brahmins, friendly to Brahmins)

• साधुवृत्तः (sādhuvṛttaḥ) - The king's behavior is righteous and exemplary. (of good conduct, virtuous)

• च (ca) - Connects adjectives describing the king. (and, also)

• सत्यवाक् (satyavāk) - The king is known for his honesty in speech. (truthful, speaking the truth)

• अनसूयकः (anasūyakaḥ) - The king is free from the vice of envy. (not envious, not fault-finding)

• शीलवान् (śīlavān) - The king possesses excellent moral character. (virtuous, endowed with good character)

• सुसमाचारः (susamācāraḥ) - The king maintains a high standard of behavior. (of good conduct, of excellent behavior)

• पृथुश्रीः (pṛthuśrīḥ) - The king is characterized by his immense prosperity and majestic presence. (of great splendor, possessing vast wealth/glory)

• धर्मविच्छुचिः (dharmavicchuciḥ) - The king possesses knowledge of righteous conduct (dharma) and is morally clean. (a knower of natural law (dharma) and pure)

Words meanings and morphology

ब्राह्मण्यः (brāhmaṇyaḥ) - The king shows respect and care for the priestly class. (devoted to Brahmins, friendly to Brahmins)

(adjective)

Nominative, masculine, singular of brāhmaṇya

brāhmaṇya - devoted to Brahmins, favorable to Brahmins, pertaining to Brahmins

Derived from brāhmaṇa (Brahmin).

Note: Refers to the king.

साधुवृत्तः (sādhuvṛttaḥ) - The king's behavior is righteous and exemplary. (of good conduct, virtuous)

(adjective)

Nominative, masculine, singular of sādhuvṛtta

sādhuvṛtta - of good conduct, virtuous, upright, well-behaved

Compound type : karmadhāraya (sādhu+vṛtta)

• sādhu – good, virtuous, righteous, proper
  adjective
• vṛtta – conduct, behavior, action, occurred, happened
  noun (neuter)
  Past Passive Participle (from vṛt) but here functions as a noun 'conduct'.
  PPP from root vṛt (to be, to exist, to proceed).
  Root: vṛt (class 1)

Note: Refers to the king.

च (ca) - Connects adjectives describing the king. (and, also)

(indeclinable)

सत्यवाक् (satyavāk) - The king is known for his honesty in speech. (truthful, speaking the truth)

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - truthful, speaking the truth, one whose word is truth

Compound type : bahuvrihi (satya+vāc)

• satya – truth, real, true
  noun (neuter)
• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)

Note: Refers to the king.

अनसूयकः (anasūyakaḥ) - The king is free from the vice of envy. (not envious, not fault-finding)

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, not fault-finding, not malicious

Negative prefix an + asūyaka (envious).

Compound type : nañ-tatpurusha (an+asūyaka)

• an – not, un-
  indeclinable
  Negation prefix.
• asūyaka – envious, fault-finding, censorious
  adjective (masculine)
  agent noun from root asūy
  Derived from root asūy (to be envious, to find fault) + aka suffix.
  Root: asūy (class 10)

Note: Refers to the king.

शीलवान् (śīlavān) - The king possesses excellent moral character. (virtuous, endowed with good character)

(adjective)

Nominative, masculine, singular of śīlavat

śīlavat - virtuous, of good character, moral, good-tempered

Possessive suffix vat added to śīla (character, disposition).

Note: Refers to the king.

सुसमाचारः (susamācāraḥ) - The king maintains a high standard of behavior. (of good conduct, of excellent behavior)

(adjective)

Nominative, masculine, singular of susamācāra

susamācāra - of good conduct, well-behaved, excellent behavior

Compound type : karmadhāraya (su+samācāra)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness or excellence.
• samācāra – conduct, behavior, practice, custom
  noun (masculine)
  From sam + ā + car (to move, behave).
  Prefixes: sam+ā
  Root: car (class 1)

Note: Refers to the king.

पृथुश्रीः (pṛthuśrīḥ) - The king is characterized by his immense prosperity and majestic presence. (of great splendor, possessing vast wealth/glory)

(adjective)

Nominative, masculine, singular of pṛthuśrī

pṛthuśrī - of great splendor, possessing vast wealth, highly glorious, greatly prosperous

Compound type : bahuvrihi (pṛthu+śrī)

• pṛthu – broad, wide, large, great
  adjective
• śrī – splendor, glory, wealth, prosperity, beauty
  noun (feminine)
  Root: śrī (class 1)

Note: Refers to the king.

धर्मविच्छुचिः (dharmavicchuciḥ) - The king possesses knowledge of righteous conduct (dharma) and is morally clean. (a knower of natural law (dharma) and pure)

(adjective)

Nominative, masculine, singular of dharmavicchuci

dharmavicchuci - knower of natural law (dharma) and pure

Compound of dharmavit (knower of dharma) and śuci (pure). Internal sandhi t -> c before ś, then ś -> ch.

Compound type : karmadhāraya (dharmavit+śuci)

• dharmavit – knower of natural law (dharma), one who knows righteousness
  adjective (masculine)
  agent noun from root vid with dharma.
  Derived from dharma and root vid (to know) + kvip suffix.
  Root: vid (class 2)
• śuci – pure, clean, holy, bright
  adjective
  Root: śuc (class 1)

Note: Refers to the king.