महाभारतः mahābhārataḥ - book-3, chapter-61, verse-89

विमुक्तं सर्वपापेभ्यः सर्वरत्नसमन्वितम् ।
तदेव नगरश्रेष्ठं प्रशासन्तमरिंदमम् ॥८९॥

89. vimuktaṁ sarvapāpebhyaḥ sarvaratnasamanvitam ,
tadeva nagaraśreṣṭhaṁ praśāsantamariṁdamam.

89. vimuktam sarvapāpebhyaḥ sarvaratnasamanvitam
tat eva nagaraśreṣṭham praśāsantam arindamam

89. Freed from all sins, endowed with every kind of treasure, that supreme ruler of the city who governs and conquers his foes.

Words meanings summery:

• विमुक्तम् (vimuktam) - liberated, freed, released

• सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins, from all evils

• सर्वरत्नसमन्वितम् (sarvaratnasamanvitam) - endowed with all gems, accompanied by all treasures

• तत् (tat) - that

• एव (eva) - only, just, indeed, very

• नगरश्रेष्ठम् (nagaraśreṣṭham) - foremost ruler of the city (best of cities, chief of cities, best among city-dwellers/rulers)

• प्रशासन्तम् (praśāsantam) - ruling, governing, administrating

• अरिन्दमम् (arindamam) - subduing enemies, conquering foes

Words meanings and morphology

विमुक्तम् (vimuktam) - liberated, freed, released

(adjective)

Accusative, masculine, singular of vimukta

vimukta - liberated, freed, released

Past Passive Participle

Derived from root `muc` (to release) with upasarga `vi-`

Prefix: vi

Root: muc (class 6)

Note: Refers to the king.

सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins, from all evils

(noun)

Ablative, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil

Compound type : karmadhāraya (sarva+pāpa)

• sarva – all, every
  pronoun (masculine)
• pāpa – sin, evil, bad
  noun (neuter)

Note: The termination `ebhyaḥ` can be dative or ablative plural. With `vimuktam` (freed from), ablative is suitable.

सर्वरत्नसमन्वितम् (sarvaratnasamanvitam) - endowed with all gems, accompanied by all treasures

(adjective)

Accusative, masculine, singular of sarvaratnasamanvita

sarvaratnasamanvita - endowed with all gems/treasures

Past Passive Participle

Compound ending in P.P.P. `samanvita` (accompanied, endowed), from `anu-i` with `sam-`. `sarvaratna` (all gems/treasures) is the instrumental cause.

Compound type : tatpuruṣa (sarvaratna+samanvita)

• sarvaratna – all gems, all treasures
  noun (neuter)
• samanvita – endowed, furnished with, accompanied by
  adjective (masculine)
  Past Passive Participle
  From root `i` (to go) with upasargas `sam-` and `anu-`
  Prefixes: sam+anu
  Root: i (class 2)

Note: Refers to the king.

तत् (tat) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Functions as a demonstrative adjective or pronoun, agreeing with `nagaraśreṣṭham` (king).

एव (eva) - only, just, indeed, very

(indeclinable)

नगरश्रेष्ठम् (nagaraśreṣṭham) - foremost ruler of the city (best of cities, chief of cities, best among city-dwellers/rulers)

(noun)

Accusative, masculine, singular of nagaraśreṣṭha

nagaraśreṣṭha - best of cities, chief of cities, best among city-dwellers/rulers

Compound type : tatpuruṣa (nagara+śreṣṭha)

• nagara – city, town
  noun (neuter)
• śreṣṭha – best, chief, most excellent
  adjective (masculine)
  Superlative degree of `praśasya` (praise-worthy)

Note: Refers to the king.

प्रशासन्तम् (praśāsantam) - ruling, governing, administrating

(adjective)

Accusative, masculine, singular of praśāsat

praśāsat - ruling, governing, administrating

Present Active Participle

Derived from root `śās` (to rule, to teach) with upasarga `pra-`

Prefix: pra

Root: śās (class 2)

Note: Refers to the king.

अरिन्दमम् (arindamam) - subduing enemies, conquering foes

(adjective)

Accusative, masculine, singular of arindama

arindama - subduing enemies, conquering foes

From `ari` (enemy) and `dama` (subduing)

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing
  noun (masculine)
  agent noun
  From root `dam` (to tame)
  Root: dam (class 1)

Note: Refers to the king.