महाभारतः mahābhārataḥ - book-3, chapter-61, verse-44

सम्यग्गोप्ता विदर्भाणां निर्जितारिगणः प्रभुः ।
तस्य मां विद्धि तनयां भगवंस्त्वामुपस्थिताम् ॥४४॥

44. samyaggoptā vidarbhāṇāṁ nirjitārigaṇaḥ prabhuḥ ,
tasya māṁ viddhi tanayāṁ bhagavaṁstvāmupasthitām.

44. samyak goptā vidarbhāṇām nirjitārigaṇaḥ prabhuḥ
tasya mām viddhi tanayām bhagavan tvām upasthitām

44. He is the perfect protector of the Vidarbhas, a conqueror of enemy hosts, and a powerful lord. Know me, O revered one, to be the daughter of that king, who has come before you.

Words meanings summery:

• सम्यक् (samyak) - The king is an excellent, complete protector. (perfectly, completely, well, properly)

• गोप्ता (goptā) - The king acts as the protector of the Vidarbhas. (protector, guardian, preserver)

• विदर्भाणाम् (vidarbhāṇām) - The king is the protector of the people and region of Vidarbha. (of the Vidarbhas (people or land))

• निर्जितारिगणः (nirjitārigaṇaḥ) - The king has vanquished all his foes. (one whose host of enemies is conquered, conqueror of enemies)

• प्रभुः (prabhuḥ) - The king is a powerful and influential ruler. (lord, master, powerful, capable)

• तस्य (tasya) - Refers to the king previously described. (of that, his)

• माम् (mām) - The speaker (Damayantī) refers to herself. (me, myself)

• विद्धि (viddhi) - An instruction to the listener to recognize her identity. (know, understand, recognize)

• तनयाम् (tanayām) - The speaker identifies herself as the king's daughter. (daughter, female offspring)

• भगवन् (bhagavan) - Addressed to the listener, an honorific term. (O revered one, O lord)

• त्वाम् (tvām) - The speaker is addressing the listener directly. (you)

• उपस्थिताम् (upasthitām) - The speaker states that she has come into the presence of the listener. (approached, standing near, present)

Words meanings and morphology

सम्यक् (samyak) - The king is an excellent, complete protector. (perfectly, completely, well, properly)

(indeclinable)

From sam + añc (to bend, go).

Prefix: sam

Root: añc (class 1)

Note: Adverbial usage qualifying goptā.

गोप्ता (goptā) - The king acts as the protector of the Vidarbhas. (protector, guardian, preserver)

(noun)

Nominative, masculine, singular of goptṛ

goptṛ - protector, guardian, preserver

agent noun from root gup

Derived from root gup (to protect) with tṛ suffix.

Root: gup (class 1)

विदर्भाणाम् (vidarbhāṇām) - The king is the protector of the people and region of Vidarbha. (of the Vidarbhas (people or land))

(proper noun)

Genitive, masculine, plural of vidarbha

vidarbha - a country/region in ancient India, its inhabitants

निर्जितारिगणः (nirjitārigaṇaḥ) - The king has vanquished all his foes. (one whose host of enemies is conquered, conqueror of enemies)

(adjective)

Nominative, masculine, singular of nirjitārigaṇa

nirjitārigaṇa - having conquered the multitude of enemies, victor over enemies

Compound type : bahuvrihi (nirjita+ari+gaṇa)

• nirjita – conquered, defeated, subdued
  adjective
  Past Passive Participle
  PPP from root ji (to conquer) with prefix nir.
  Prefix: nir
  Root: ji (class 1)
• ari – enemy, foe, rival
  noun (masculine)
• gaṇa – multitude, host, group, troop
  noun (masculine)

Note: Refers to the king.

प्रभुः (prabhuḥ) - The king is a powerful and influential ruler. (lord, master, powerful, capable)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, ruler, powerful, capable

From pra + bhū (to be, become).

Prefix: pra

Root: bhū (class 1)

Note: Refers to the king.

तस्य (tasya) - Refers to the king previously described. (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king.

माम् (mām) - The speaker (Damayantī) refers to herself. (me, myself)

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of the verb viddhi.

विद्धि (viddhi) - An instruction to the listener to recognize her identity. (know, understand, recognize)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative, second person singular, active voice.

Root vid (class 2 vetti, or class 6 vindati), here specifically the irregular imperative form viddhi.

Root: vid (class 2)

तनयाम् (tanayām) - The speaker identifies herself as the king's daughter. (daughter, female offspring)

(noun)

Accusative, feminine, singular of tanayā

tanayā - daughter, female child

Derived from root tan (to extend, produce).

Root: tan (class 8)

Note: Predicate accusative agreeing with mām.

भगवन् (bhagavan) - Addressed to the listener, an honorific term. (O revered one, O lord)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, blessed, revered one

Possessive suffix vat added to bhaga (fortune, glory).

Note: Addressed to a respected person.

त्वाम् (tvām) - The speaker is addressing the listener directly. (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Object of upasthitām (implicitly, as 'who has approached you').

उपस्थिताम् (upasthitām) - The speaker states that she has come into the presence of the listener. (approached, standing near, present)

(adjective)

Accusative, feminine, singular of upasthita

upasthita - approached, standing near, present, come before

Past Passive Participle

PPP from root sthā (to stand) with prefix upa.

Prefix: upa

Root: sthā (class 1)

Note: Participle functioning as an adjective describing mām.