महाभारतः
mahābhārataḥ
-
book-3, chapter-61, verse-26
शयानमुपविष्टं वा स्थितं वा निषधाधिप ।
प्रस्थितं वा नरश्रेष्ठ मम शोकविवर्धन ॥२६॥
प्रस्थितं वा नरश्रेष्ठ मम शोकविवर्धन ॥२६॥
26. śayānamupaviṣṭaṁ vā sthitaṁ vā niṣadhādhipa ,
prasthitaṁ vā naraśreṣṭha mama śokavivardhana.
prasthitaṁ vā naraśreṣṭha mama śokavivardhana.
26.
śayānam upaviṣṭam vā sthitam vā niṣadhādhipa
prasthitam vā naraśreṣṭha mama śokavivardhana
prasthitam vā naraśreṣṭha mama śokavivardhana
26. O lord of Niṣadha, O best of men, you who intensify my grief – whether you are lying down, or sitting, or standing, or have departed, (I do not see you).
26. (איני רואה אותך) לא שוכב, לא יושב, לא עומד ולא יוצא לדרך, הו שליט בני הנִישַׁדְהַא, הו מגדיל צערי.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शयानम् (śayānam) - lying down (referring to Nala) (lying down, sleeping)
- उपविष्टम् (upaviṣṭam) - sitting (referring to Nala) (seated, sitting)
- वा (vā) - or (or, either)
- स्थितम् (sthitam) - standing (referring to Nala) (standing, situated, staying)
- वा (vā) - or (or, either)
- निषधाधिप (niṣadhādhipa) - O King Nala, the lord of Niṣadha (O lord of Niṣadha)
- प्रस्थितम् (prasthitam) - departed (referring to Nala) (departed, gone forth, started)
- वा (vā) - or (or, either)
- नरश्रेष्ठ (naraśreṣṭha) - O best of men (referring to Nala) (O best of men, O foremost man)
- मम (mama) - my (my, of me)
- शोकविवर्धन (śokavivardhana) - O you who increase my sorrow (referring to Nala) (O increaser of sorrow)
Words meanings and morphology
शयानम् (śayānam) - lying down (referring to Nala) (lying down, sleeping)
(adjective)
Accusative, masculine, singular of śayāna
śayāna - lying, sleeping
Present Middle Participle
From root śī (to lie, to sleep).
Root: śī (class 2)
Note: Agrees with implied Nala (accusative).
उपविष्टम् (upaviṣṭam) - sitting (referring to Nala) (seated, sitting)
(adjective)
Accusative, masculine, singular of upaviṣṭa
upaviṣṭa - seated, sitting, having sat down
Past Passive Participle
From root viś (to enter) with upa prefix.
Prefix: upa
Root: viś (class 6)
Note: Agrees with implied Nala (accusative).
वा (vā) - or (or, either)
(indeclinable)
स्थितम् (sthitam) - standing (referring to Nala) (standing, situated, staying)
(adjective)
Accusative, masculine, singular of sthita
sthita - standing, situated, firm, fixed
Past Passive Participle
From root sthā (to stand).
Root: sthā (class 1)
Note: Agrees with implied Nala (accusative).
वा (vā) - or (or, either)
(indeclinable)
निषधाधिप (niṣadhādhipa) - O King Nala, the lord of Niṣadha (O lord of Niṣadha)
(noun)
Vocative, masculine, singular of niṣadhādhipa
niṣadhādhipa - lord of Niṣadha
Compound type : Tatpurusha (niṣadha+adhipa)
- niṣadha – Name of a country or mountain range; Nala's kingdom
proper noun (masculine) - adhipa – lord, ruler, king
noun (masculine)
From adhi + root pā (to protect).
Prefix: adhi
Root: pā (class 2)
प्रस्थितम् (prasthitam) - departed (referring to Nala) (departed, gone forth, started)
(adjective)
Accusative, masculine, singular of prasthita
prasthita - gone forth, departed, set out, proceeded
Past Passive Participle
From root sthā (to stand) with pra prefix.
Prefix: pra
Root: sthā (class 1)
Note: Agrees with implied Nala (accusative).
वा (vā) - or (or, either)
(indeclinable)
नरश्रेष्ठ (naraśreṣṭha) - O best of men (referring to Nala) (O best of men, O foremost man)
(noun)
Vocative, masculine, singular of naraśreṣṭha
naraśreṣṭha - best of men, foremost man
Compound type : Tatpurusha (nara+śreṣṭha)
- nara – man, human being
noun (masculine)
Root: nṛ - śreṣṭha – best, most excellent, chief
adjective
Superlative of praśasya.
Root: praśas
मम (mama) - my (my, of me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
Genitive singular of asmad.
Note: Refers to Damayanti.
शोकविवर्धन (śokavivardhana) - O you who increase my sorrow (referring to Nala) (O increaser of sorrow)
(noun)
Vocative, masculine, singular of śokavivardhana
śokavivardhana - increasing sorrow, causing grief
From vi-vṛdh with ana suffix.
Compound type : Tatpurusha (śoka+vivardhana)
- śoka – sorrow, grief, lamentation
noun (masculine)
From root śuc (to mourn, grieve).
Root: śuc (class 1) - vivardhana – increasing, augmenting, causing to grow
adjective (masculine)
From root vṛdh (to grow, increase) with vi prefix and ana suffix.
Prefix: vi
Root: vṛdh (class 1)