महाभारतः mahābhārataḥ - book-3, chapter-61, verse-75

सत्यवाग्धर्मवित्प्राज्ञः सत्यसंधोऽरिमर्दनः ।
ब्रह्मण्यो दैवतपरः श्रीमान्परपुरंजयः ॥७५॥

75. satyavāgdharmavitprājñaḥ satyasaṁdho'rimardanaḥ ,
brahmaṇyo daivataparaḥ śrīmānparapuraṁjayaḥ.

75. satyavāk dharmavit prājñaḥ satyasandhaḥ arimardanaḥ
brahmaṇyaḥ daivataparaḥ śrīmān parapurañjayaḥ

75. He is truthful in speech, knowledgeable about natural law (dharma), wise, true to his vows, the vanquisher of enemies, devoted to Brahmins, dedicated to the deities, glorious, and conqueror of hostile cities.

Words meanings summery:

• सत्यवाक् (satyavāk) - Nala, who is truthful in speech (truthful in speech, speaking truth)

• धर्मवित् (dharmavit) - Nala, who knows natural law (dharma) (knowing natural law, understanding righteousness, expert in religious duties)

• प्राज्ञः (prājñaḥ) - Nala, who is wise (wise, intelligent, learned)

• सत्यसन्धः (satyasandhaḥ) - Nala, who is true to his vows (true to one's promise or vow, faithful)

• अरिमर्दनः (arimardanaḥ) - Nala, who defeats his enemies (vanquisher of enemies, oppressor of foes)

• ब्रह्मण्यः (brahmaṇyaḥ) - Nala, who is devoted to Brahmins (devoted to Brahmins, pious, righteous)

• दैवतपरः (daivataparaḥ) - Nala, who is devoted to the deities (devoted to deities, intent on gods)

• श्रीमान् (śrīmān) - Nala, who is glorious (glorious, prosperous, beautiful, fortunate)

• परपुरञ्जयः (parapurañjayaḥ) - Nala, who conquers the cities of enemies (conqueror of hostile cities/forts)

Words meanings and morphology

सत्यवाक् (satyavāk) - Nala, who is truthful in speech (truthful in speech, speaking truth)

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - truthful in speech

From 'satya' (truth) + 'vāc' (speech).

Compound type : tatpuruṣa (satya+vāc)

• satya – truth, true, real
  noun (neuter)
• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)

Note: The final 'k' is the result of external sandhi rules when the word is at the end of a sentence or before certain consonants. The base form is 'satyavāc'.

धर्मवित् (dharmavit) - Nala, who knows natural law (dharma) (knowing natural law, understanding righteousness, expert in religious duties)

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - knowing natural law (dharma), understanding righteousness

From 'dharma' (natural law) + 'vid' (knowing, from root 'vid').

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, knower
  adjective (masculine)
  Agent Noun/Adjective
  From root 'vid' (to know) with 'kvip' suffix.
  Root: vid (class 2)

प्राज्ञः (prājñaḥ) - Nala, who is wise (wise, intelligent, learned)

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, learned

From 'prajñā' (wisdom).

सत्यसन्धः (satyasandhaḥ) - Nala, who is true to his vows (true to one's promise or vow, faithful)

(adjective)

Nominative, masculine, singular of satyasandha

satyasandha - true to one's promise or vow, faithful

Compound type : bahuvrīhi (satya+sandha)

• satya – truth, true, real
  noun (neuter)
• sandha – promise, vow, agreement
  noun (masculine)
  From root 'dhā' (to place) with 'sam' prefix.
  Prefix: sam
  Root: dhā (class 3)

अरिमर्दनः (arimardanaḥ) - Nala, who defeats his enemies (vanquisher of enemies, oppressor of foes)

(adjective)

Nominative, masculine, singular of arimardana

arimardana - vanquisher of enemies, oppressor of foes

Compound type : tatpuruṣa (ari+mardana)

• ari – enemy, foe
  noun (masculine)
• mardana – crushing, destroying, oppressing
  noun (masculine)
  Agent Noun/Verbal Adjective
  From root 'mṛd' (to crush, destroy) with 'lyuṭ' suffix.
  Root: mṛd (class 9)

ब्रह्मण्यः (brahmaṇyaḥ) - Nala, who is devoted to Brahmins (devoted to Brahmins, pious, righteous)

(adjective)

Nominative, masculine, singular of brahmaṇya

brahmaṇya - devoted to Brahmins, pious, righteous

From 'brahman' (Brahmin caste, sacred knowledge) + 'ṇya' suffix.

दैवतपरः (daivataparaḥ) - Nala, who is devoted to the deities (devoted to deities, intent on gods)

(adjective)

Nominative, masculine, singular of daivatapara

daivatapara - devoted to deities, intent on gods

Compound type : tatpuruṣa (daivata+para)

• daivata – relating to deities, divine; a deity, god
  noun (neuter)
  From 'devatā' (deity) with 'aṇ' suffix.
• para – devoted to, intent on, supreme
  adjective (masculine)

Note: 'daivata' means 'pertaining to devas/deities'.

श्रीमान् (śrīmān) - Nala, who is glorious (glorious, prosperous, beautiful, fortunate)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, prosperous, beautiful, fortunate

From 'śrī' (glory, prosperity) + 'matup' suffix.

परपुरञ्जयः (parapurañjayaḥ) - Nala, who conquers the cities of enemies (conqueror of hostile cities/forts)

(adjective)

Nominative, masculine, singular of parapurañjaya

parapurañjaya - conqueror of hostile cities/forts

From 'para' (enemy) + 'pura' (city) + 'jaya' (conquering, from root 'ji').

Compound type : tatpuruṣa (para+pura+jaya)

• para – other, hostile, enemy
  adjective (masculine)
• pura – city, fortress, town
  noun (neuter)
• jaya – victory, conquest, conquering
  noun (masculine)
  Agent Noun/Verbal Noun
  From root 'ji' (to conquer) with 'ac' suffix.
  Root: ji (class 1)

Note: The 'ñ' in 'parapurañjaya' is due to internal sandhi within the compound before 'j', reflecting the original base 'jaya'.