मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-5, verse-88
आदिष्टी नोदकं कुर्यादा व्रतस्य समापनात ।
समाप्ते तूदकं कृत्वा त्रिरात्रेणैव शुध्यति ॥८८॥
समाप्ते तूदकं कृत्वा त्रिरात्रेणैव शुध्यति ॥८८॥
88. ādiṣṭī nodakaṁ kuryādā vratasya samāpanāt ,
samāpte tūdakaṁ kṛtvā trirātreṇaiva śudhyati.
samāpte tūdakaṁ kṛtvā trirātreṇaiva śudhyati.
88.
ādiṣṭā no dadakam kuryāt ā vrata-sya samāpanāt
samāpte tu udakam kṛtvā tri-rātreṇa eva śudhyati
samāpte tu udakam kṛtvā tri-rātreṇa eva śudhyati
88.
After being commanded, one should not offer water until the vow is completed. After its completion, having offered water, one becomes purified in three nights.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आदिष्टा (ādiṣṭā) - commanded (commanded, instructed)
- नो (no) - not (no, not)
- ददकम् (dadakam) - water
- कुर्यात् (kuryāt) - should offer (should do, should make)
- आ (ā) - until (until, up to, to)
- व्रत-स्य (vrata-sya) - the vow (of the vow, of the religious observance)
- समापनात् (samāpanāt) - completion (from completion, from finishing)
- समाप्ते (samāpte) - completion (upon completion, when finished)
- तु (tu) - but (but, and, however)
- उदकम् (udakam) - water
- कृत्वा (kṛtvā) - having offered (having done, having made)
- त्रि-रात्रेण (tri-rātreṇa) - in three nights (in three nights, within three nights)
- एव (eva) - indeed (even, indeed, only, thus)
- शुध्यति (śudhyati) - becomes purified (becomes purified, becomes clean)
Words meanings and morphology
आदिष्टा (ādiṣṭā) - commanded (commanded, instructed)
(adjective)
Nominative, feminine, singular of diś
diś - to point out, to show, to command, to instruct
Past Passive Participle
formed from the root 'diś' (to command) by adding the prefix 'ā-' and the past passive participle suffix '-ta'.
Prefix: ā
Root: diś (class 6)
नो (no) - not (no, not)
(indeclinable)
ददकम् (dadakam) - water
(noun)
Accusative, neuter, singular of dadaka
dadaka - water, offering, gift
Derived from root 'dā' (to give).
Root: dā (class 3)
कुर्यात् (kuryāt) - should offer (should do, should make)
(verb)
3rd person , active, potential (liṅ) of kṛ
Benedictory/Potential
Root 'kṛ' (to do) in the benedictory mood (vidhiling), 3rd person singular, active voice.
Root: kṛ (class 8)
आ (ā) - until (until, up to, to)
(indeclinable)
Can also be a prefix.
व्रत-स्य (vrata-sya) - the vow (of the vow, of the religious observance)
(noun)
Genitive, neuter, singular of vrata
vrata - vow, religious observance, sacred rite, undertaking
समापनात् (samāpanāt) - completion (from completion, from finishing)
(noun)
Ablative, neuter, singular of samāpana
samāpana - completion, finishing, end
Derived from the root 'sam-ā-pā' (to finish, to complete).
Prefixes: sam+ā
Root: pā (class 1)
समाप्ते (samāpte) - completion (upon completion, when finished)
(adjective)
Locative, neuter, singular of samāpta
samāpta - completed, finished, ended
Past Passive Participle
formed from the root 'sam-ā-pā' (to finish) by adding the prefix 'sam-ā-' and the past passive participle suffix '-ta'.
Prefixes: sam+ā
Root: pā (class 1)
Note: locative case indicating time
तु (tu) - but (but, and, however)
(indeclinable)
उदकम् (udakam) - water
(noun)
Accusative, neuter, singular of udaka
udaka - water
कृत्वा (kṛtvā) - having offered (having done, having made)
(indeclinable)
absolutive
formed from the root 'kṛ' (to do) by adding the suffix '-tvā' to form an absolutive participle.
Root: kṛ (class 8)
Note: absolutive participle
त्रि-रात्रेण (tri-rātreṇa) - in three nights (in three nights, within three nights)
(noun)
Instrumental, neuter, singular of trirātra
trirātra - a period of three nights, three days and nights
compound: 'tri' (three) + 'rātra' (night).
Compound type : avyayibhavasamasa (tri+rātra)
- tri – three
adjective - rātra – night
noun (masculine)
एव (eva) - indeed (even, indeed, only, thus)
(indeclinable)
शुध्यति (śudhyati) - becomes purified (becomes purified, becomes clean)
(verb)
3rd person , active, present (laṭ) of śudh
Present Tense
Root 'śudh' (to be pure) in the present tense, 3rd person singular, active voice.
Root: śudh (class 1)