मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-5, verse-24
यत किं चित स्नेहसंयुक्तं भक्ष्यं भोज्यमगर्हितम ।
तत पर्युषितमप्याद्यं हविःशेषं च यद भवेत ॥२४॥
तत पर्युषितमप्याद्यं हविःशेषं च यद भवेत ॥२४॥
24. yat kiṁ cit snehasaṁyuktaṁ bhakṣyaṁ bhojyamagarhitam ,
tat paryuṣitamapyādyaṁ haviḥśeṣaṁ ca yad bhavet.
tat paryuṣitamapyādyaṁ haviḥśeṣaṁ ca yad bhavet.
24.
yata kiṃ cit snehasaṃyuktaṃ bhakṣyaṃ bhojyamagarhitam
tat paryuṣitam api ādyam haviḥśeṣaṃ ca yat bhavet
tat paryuṣitam api ādyam haviḥśeṣaṃ ca yat bhavet
24.
yata kiṃ cit snehasaṃyuktaṃ bhakṣyaṃ bhojyam agarhitam
yat haviḥśeṣaṃ ca paryuṣitam api ādyam bhavet
yat haviḥśeṣaṃ ca paryuṣitam api ādyam bhavet
24.
Anything edible or drinkable that is not objectionable, even if stale, may be consumed, as may be the remainder of an offering (haviḥśeṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत (yata) - whatever (whatever, however much)
- किं (kiṁ) - anything (what, anything)
- चित् (cit) - anything (that which, the one)
- स्नेहसंयुक्तं (snehasaṁyuktaṁ) - mixed with ghee or oil (joined with affection, mixed with oil)
- भक्ष्यं (bhakṣyaṁ) - edible
- भोज्यम् (bhojyam) - drinkable (drinkable, edible)
- अगर्हितम् (agarhitam) - not objectionable (unblamed, not censured)
- तत् (tat) - that (referring to the preceding) (that, it)
- पर्युषितम् (paryuṣitam) - stale (stale, old)
- अपि (api) - even (also, even, and)
- आद्यम् (ādyam) - may be consumed (first, primary, to be eaten)
- हविःशेषं (haviḥśeṣaṁ) - the remainder of an offering (haviḥśeṣa) (remains of offering)
- च (ca) - and
- यत् (yat) - which (which, what)
- भवेत् (bhavet) - may be consumed (may be, may become)
Words meanings and morphology
यत (yata) - whatever (whatever, however much)
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what, that, whatever
Note: Functions as 'whatever' or 'anything'.
किं (kiṁ) - anything (what, anything)
(pronoun)
Nominative, neuter, singular of kim
kim - what, who, something, anything
Note: Used with 'yad' to mean 'whatever'.
चित् (cit) - anything (that which, the one)
(indeclinable)
Note: Forms 'yatik cit' (whatever) or 'kim cit' (anything).
स्नेहसंयुक्तं (snehasaṁyuktaṁ) - mixed with ghee or oil (joined with affection, mixed with oil)
(adjective)
Nominative, neuter, singular of snehasaṃyukta
snehasaṁyukta - mixed with ghee or oil, combined with affection
Past Passive Participle of √yu (to join, yoke) with prefix sam- and noun sneha
Compound: sneha (oil, fat, affection) + sam- (prefix) + yukta (joined). Refers to food cooked or mixed with oil or ghee.
Compound type : tatpurusha (sneha+yukta)
- sneha – oil, ghee, fat, affection, tenderness
noun (masculine) - yukta – joined, connected, endowed with, appropriate
adjective (masculine)
Past Passive Participle of √yu (to join, yoke)
From the root 'yu' (to join, yoke), formed as a past passive participle.
Root: yu (class 2)
Note: Modifies 'bhakṣyaṃ' and 'bhojyam'.
भक्ष्यं (bhakṣyaṁ) - edible
(adjective)
Nominative, neuter, singular of bhakṣya
bhakṣya - edible, eatable, food
Gerundive of √bhakṣ (to eat)
From the root 'bhakṣ' (to eat), formed as a gerundive, indicating something that is to be eaten or is edible.
Root: bhakṣ (class 1)
Note: Subject of the implied verb 'bhavet'.
भोज्यम् (bhojyam) - drinkable (drinkable, edible)
(adjective)
Nominative, neuter, singular of bhojya
bhojya - edible, to be eaten, drinkable
Gerundive of √bhuj (to eat, enjoy)
From the root 'bhuj' (to eat, enjoy), formed as a gerundive, indicating something that is to be eaten or enjoyed.
Root: bhuj (class 1)
Note: Subject of the implied verb 'bhavet'.
अगर्हितम् (agarhitam) - not objectionable (unblamed, not censured)
(adjective)
Nominative, neuter, singular of agarhita
agarhita - uncensured, not blameworthy, irreproachable
Past Passive Participle of √rah (to praise, blame) with negation
From the root 'rah' (to praise, blame), negated by 'a-', and formed as a past passive participle.
Prefix: a
Root: rah (class 1)
Note: Modifies 'bhakṣyaṃ' and 'bhojyam'.
तत् (tat) - that (referring to the preceding) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she, they
Note: Refers to the general category of food.
पर्युषितम् (paryuṣitam) - stale (stale, old)
(adjective)
Nominative, neuter, singular of paryuṣita
paryuṣita - stale, old, decayed, spoiled
Past Passive Participle of √uṣ (to burn, decay) with prefix pari-
From the root 'uṣ' (to burn, decay) prefixed with 'pari-', formed as a past passive participle.
Prefix: pari
Root: uṣ (class 4)
Note: Modifies the implied noun (food).
अपि (api) - even (also, even, and)
(indeclinable)
आद्यम् (ādyam) - may be consumed (first, primary, to be eaten)
(adjective)
Nominative, neuter, singular of ādya
ādya - first, primary, original, to be eaten, eatable
Gerundive of √ad (to eat)
From the root 'ad' (to eat), formed as a gerundive, indicating something that is to be eaten.
Root: ad (class 2)
Note: Functions as a predicate nominative with the implied verb 'bhavet'.
हविःशेषं (haviḥśeṣaṁ) - the remainder of an offering (haviḥśeṣa) (remains of offering)
(noun)
Nominative, masculine, singular of haviḥśeṣa
haviḥśeṣa - remnant of an oblation, remains of an offering
Compound of haviḥ (oblation, offering) + śeṣa (remainder, remnant).
Compound type : tatpurusha (haviḥ+śeṣa)
- haviḥ – oblation, offering (especially in fire rituals)
noun (neuter)
From the root 'hu' (to sacrifice, offer).
Root: hu (class 3) - śeṣa – remainder, remnant, residue
noun (masculine)
Note: Subject of the implied verb 'bhavet'.
च (ca) - and
(indeclinable)
यत् (yat) - which (which, what)
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what, that, whatever
Note: Refers to 'haviḥśeṣaṃ'.
भवेत् (bhavet) - may be consumed (may be, may become)
(verb)
3rd person , active, potential (la) of bhū
Parasmaipada, Potential, 3rd Person Singular
Root 'bhū' (to be, become), potential mood (vidhliṅ or l-aorist used potentially), 3rd person singular, paramaipada.
Root: bhū (class 1)
Note: Governs the preceding nominative subjects.