मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-5, verse-109
अद्भिर्गात्राणि शुध्यन्ति मनः सत्येन शुध्यति ।
विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुध्यति ॥१०९॥
विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुध्यति ॥१०९॥
109. adbhirgātrāṇi śudhyanti manaḥ satyena śudhyati ,
vidyātapobhyāṁ bhūtātmā buddhirjñānena śudhyati.
vidyātapobhyāṁ bhūtātmā buddhirjñānena śudhyati.
109.
adbhirgātrāṇi śudhyanti manaḥ satyena śudhyati
vidyātapobhyāṃ bhūtātmā buddhirjñānena śudhyati
vidyātapobhyāṃ bhūtātmā buddhirjñānena śudhyati
109.
gātrāṇi adbhiḥ śudhyanti manaḥ satyena śudhyati bhūtātmā
vidyātapobhyāṃ śudhyati buddhiḥ jñānena śudhyati
vidyātapobhyāṃ śudhyati buddhiḥ jñānena śudhyati
109.
The limbs are purified by water; the mind is purified by truth. The inner self (bhūtātma) is purified by knowledge and austerity; intelligence is purified by wisdom.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्भिः (adbhiḥ) - by water (by waters)
- गात्राणि (gātrāṇi) - limbs (limbs, body)
- शुध्यन्ति (śudhyanti) - are purified
- मनः (manaḥ) - mind
- सत्येन (satyena) - by truth (by truth, by reality)
- शुध्यति (śudhyati) - is purified
- विद्यातपोभ्यां (vidyātapobhyāṁ) - by knowledge and austerity
- भूतात्मा (bhūtātmā) - the inner self (bhūtātma) (soul, inner self, elemental self)
- बुद्धिः (buddhiḥ) - intelligence (intellect, understanding, reason)
- ज्ञानेन (jñānena) - by wisdom (by knowledge, by wisdom)
- शुध्यति (śudhyati) - is purified
Words meanings and morphology
अद्भिः (adbhiḥ) - by water (by waters)
(noun)
Instrumental, feminine, plural of ap
ap - water
Note: Instrumental plural form of 'ap'.
गात्राणि (gātrāṇi) - limbs (limbs, body)
(noun)
Nominative, neuter, plural of gātra
gātra - limb, body, part
शुध्यन्ति (śudhyanti) - are purified
(verb)
3rd person , middle, present (laṭ) of śudh
Atmanepada, Present tense, 3rd Person, Plural
Atmanepada, Laiṭ (present tense), 3rd person plural.
Root: śudh (class 2)
मनः (manaḥ) - mind
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, understanding, spirit
सत्येन (satyena) - by truth (by truth, by reality)
(noun)
Instrumental, neuter, singular of satya
satya - true, real, truth, reality
From root 'sat' (being, truth).
Root: as (class 4)
शुध्यति (śudhyati) - is purified
(verb)
3rd person , middle, present (laṭ) of śudh
Atmanepada, Present tense, 3rd Person, Singular
Atmanepada, Laiṭ (present tense), 3rd person singular.
Root: śudh (class 2)
विद्यातपोभ्यां (vidyātapobhyāṁ) - by knowledge and austerity
(noun)
Instrumental, neuter, dual of vidyātapobhyāṃ
vidyātapobhyāṁ - by knowledge and austerity
Compound of vidyā (knowledge) + tapaḥ (austerity). Instrumental plural.
Compound type : dvandva (vidyā+tapas)
- vidyā – knowledge, learning, science
noun (feminine)
From root 'vid' (to know).
Root: vid (class 2) - tapas – austerity, penance, self-discipline, heat
noun (neuter)
From root 'tap' (to heat, to suffer).
Root: tap (class 1)
Note: Instrumental dual form of the dvandva compound vidyā + tapas.
भूतात्मा (bhūtātmā) - the inner self (bhūtātma) (soul, inner self, elemental self)
(noun)
Nominative, masculine, singular of bhūtātman
bhūtātman - the elemental soul, the true self, the spirit
Compound of bhūta (element, being, past) + ātman (self, soul).
Compound type : tatpurusha (bhūta+ātman)
- bhūta – being, creature, element, that which has become, past
noun (masculine)
Past Passive Participle
From root 'bhū' (to be, to become).
Root: bhū (class 1) - ātman – self, soul, spirit, consciousness
noun (masculine)
बुद्धिः (buddhiḥ) - intelligence (intellect, understanding, reason)
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, reason, perception
Past Passive Participle
From root 'budh' (to know, to understand).
Root: budh (class 1)
ज्ञानेन (jñānena) - by wisdom (by knowledge, by wisdom)
(noun)
Instrumental, neuter, singular of jñāna
jñāna - knowledge, wisdom, cognition
Past Passive Participle
From root 'jñā' (to know).
Root: jñā (class 2)
शुध्यति (śudhyati) - is purified
(verb)
3rd person , middle, present (laṭ) of śudh
Atmanepada, Present tense, 3rd Person, Singular
Atmanepada, Laiṭ (present tense), 3rd person singular.
Root: śudh (class 2)