मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-5, verse-47
यद ध्यायति यत कुरुते रतिं बध्नाति यत्र च ।
तदवाप्नोत्ययत्नेन यो हिनस्ति न किं चन ॥४७॥
तदवाप्नोत्ययत्नेन यो हिनस्ति न किं चन ॥४७॥
47. yad dhyāyati yat kurute ratiṁ badhnāti yatra ca ,
tadavāpnotyayatnena yo hinasti na kiṁ cana.
tadavāpnotyayatnena yo hinasti na kiṁ cana.
47.
yat dhyāyati yat kurute ratiṃ bandhnāti yatra ca
tad avāpnoti ayatnena yaḥ hiṃsati na kiṃ cana
tad avāpnoti ayatnena yaḥ hiṃsati na kiṃ cana
47.
Whatever one contemplates, whatever one does with attachment, and wherever one binds oneself with affection, one attains that without effort, if one harms nothing.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what, that which, whatever
- ध्यायति (dhyāyati) - meditates, contemplates
- यत् (yat) - what, that which, whatever
- कुरुते (kurute) - does, performs
- रतिं (ratiṁ) - attachment, affection, delight
- बन्ध्नाति (bandhnāti) - binds, connects
- यत्र (yatra) - where, in which
- च (ca) - and
- तद् (tad) - that, then
- अवाप्नोति (avāpnoti) - attains, obtains
- अयत्नेन (ayatnena) - without effort, effortlessly
- यः (yaḥ) - who, he who
- हिंसति (hiṁsati) - harms, injures
- न (na) - not
- किं (kiṁ) - what, anything
- चन (cana) - even, also
Words meanings and morphology
यत् (yat) - what, that which, whatever
(pronoun)
Nominative, neuter, singular of yat
yat - what, that which, which, whoever
ध्यायति (dhyāyati) - meditates, contemplates
(verb)
3rd person , active, present (laṭ) of dhyā
Present Tense
Root dhyā (dyā) from root class 10. Present tense, 3rd person singular.
Root: dhyā (class 10)
यत् (yat) - what, that which, whatever
(pronoun)
Nominative, neuter, singular of yat
yat - what, that which, which, whoever
कुरुते (kurute) - does, performs
(verb)
3rd person , middle, present (laṭ) of kṛ
Present Tense
Root kṛ from root class 8. Present tense, 3rd person singular, Atmanepada.
Root: kṛ (class 8)
रतिं (ratiṁ) - attachment, affection, delight
(noun)
Accusative, feminine, singular of rati
rati - attachment, affection, delight, joy, pleasure, love
Feminine noun derived from root ram (to delight).
Root: ram
बन्ध्नाति (bandhnāti) - binds, connects
(verb)
3rd person , active, present (laṭ) of bandh
Present Tense
Root bandh from root class 4. Present tense, 3rd person singular.
Root: bandh (class 4)
यत्र (yatra) - where, in which
(indeclinable)
च (ca) - and
(indeclinable)
तद् (tad) - that, then
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
अवाप्नोति (avāpnoti) - attains, obtains
(verb)
3rd person , active, present (laṭ) of āp
Present Tense
Root āp from root class 1. Present tense, 3rd person singular. With upasarga ava.
Prefix: ava
Root: āp (class 1)
अयत्नेन (ayatnena) - without effort, effortlessly
(noun)
Instrumental, masculine, singular of ayatna
ayatna - lack of effort, ease, without exertion
Negation (a-) of yatna (effort). Neuter noun.
Compound type : avyayibhavasamasa (a+yatna)
- a – not, without
indeclinable
Negating prefix. - yatna – effort, exertion, striving
noun (masculine)
यः (yaḥ) - who, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
हिंसति (hiṁsati) - harms, injures
(verb)
3rd person , active, present (laṭ) of hiṃs
Present Tense
Root hiṃs from root class 1. Present tense, 3rd person singular.
Root: hiṃs (class 1)
न (na) - not
(indeclinable)
किं (kiṁ) - what, anything
(pronoun)
Accusative, neuter, singular of kim
kim - what, who, what thing
चन (cana) - even, also
(indeclinable)