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मनु-स्मृतिः       manu-smṛtiḥ - chapter-5, verse-141

नोच्छिष्टं कुर्वते मुख्या विप्रुषोऽङ्गं न यान्ति याः ।
न श्मश्रूणि गतान्यास्यं न दन्तान्तरधिष्ठितम ॥१४१॥
141. nocchiṣṭaṁ kurvate mukhyā vipruṣo'ṅgaṁ na yānti yāḥ ,
na śmaśrūṇi gatānyāsyaṁ na dantāntaradhiṣṭhitam.
141. nochchistaṃ kurvate mukhyā vipruṣo'ṅgaṃ na yānti yāḥ
| na śmaśrūṇi gatānyāsyaṃ na dantāntaradhiṣṭhitam
141. mukhyā na kurvate uchchistaṃ yāḥ vipruṣaḥ na yānti
aṅgam na śmaśrūṇi gatāni āsyam na dantāntara adhiṣṭhitam
141. The principal ones do not consume leftover food; the particles do not reach their body, nor does the hair on their face get soiled, nor do particles lodge between their teeth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not
  • उछ्छिस्तं (uchchistaṁ) - leftover food (remains of food, leavings)
  • कुर्वते (kurvate) - they consume (they do, they perform)
  • मुख्याः (mukhyāḥ) - the principal ones (referring to the higher castes implied) (principal, chief)
  • याः (yāḥ) - the particles (referring to vipruṣaḥ) (which, who)
  • विप्रुषः (vipruṣaḥ) - particles (of food) (drops, particles, sprinkles)
  • अङ्गं (aṅgaṁ) - body (body, limb, part)
  • (na) - not
  • यान्ति (yānti) - reach (they go, they reach)
  • (na) - not
  • श्मश्रूणि (śmaśrūṇi) - hair on their face (beard, mustache, hair on the face)
  • गतानि (gatāni) - soiled or fallen onto (gone, reached, fallen)
  • आस्यं (āsyaṁ) - face (mouth, face)
  • (na) - not
  • दन्तान्तर (dantāntara) - between their teeth (between the teeth)
  • अधिष्ठितम् (adhiṣṭhitam) - lodged between (situated, settled, occupied)

Words meanings and morphology

(na) - not
(indeclinable)
उछ्छिस्तं (uchchistaṁ) - leftover food (remains of food, leavings)
(noun)
Accusative, neuter, singular of ucchista
ucchista - remains of food, leavings
Past Passive Participle
from sam + √ciṣ 'to collect, gather' (with prefix ud)
Prefixes: sam+ud
Root: ciṣ (class 6)
कुर्वते (kurvate) - they consume (they do, they perform)
(verb)
3rd person , plural, middle, present (laṭ) of kṛ
Present Tense
Class 3.1
Root: kṛ (class 3)
मुख्याः (mukhyāḥ) - the principal ones (referring to the higher castes implied) (principal, chief)
(adjective)
Nominative, masculine, plural of mukhya
mukhya - principal, chief, main, head
derived from mukha (face, mouth)
Note: Subject of kurvate.
याः (yāḥ) - the particles (referring to vipruṣaḥ) (which, who)
(pronoun)
Nominative, feminine, plural of yā
yā - which, who (relative pronoun)
Note: Refers to vipruṣaḥ.
विप्रुषः (vipruṣaḥ) - particles (of food) (drops, particles, sprinkles)
(noun)
Nominative, feminine, plural of vipruṣ
vipruṣ - drop, particle, sprinkle
related to √vṛṣ 'to sprinkle'
Root: vṛṣ (class 6)
Note: Subject of yānti.
अङ्गं (aṅgaṁ) - body (body, limb, part)
(noun)
Accusative, neuter, singular of aṅga
aṅga - body, limb, part, member
Note: Object of yānti.
(na) - not
(indeclinable)
यान्ति (yānti) - reach (they go, they reach)
(verb)
3rd person , plural, active, present (laṭ) of yā
Present Tense
Class 2.1
Root: yā (class 2)
(na) - not
(indeclinable)
श्मश्रूणि (śmaśrūṇi) - hair on their face (beard, mustache, hair on the face)
(noun)
Nominative, neuter, plural of śmaśru
śmaśru - beard, mustache, hair on the face
Note: Subject of gatāni.
गतानि (gatāni) - soiled or fallen onto (gone, reached, fallen)
(adjective)
Nominative, neuter, plural of gatā
gatā - gone, reached, attained
Past Passive Participle
from √gā 'to go'
Root: gā (class 2)
आस्यं (āsyaṁ) - face (mouth, face)
(noun)
Accusative, neuter, singular of āsya
āsya - mouth, face
Note: The hair on the face does not get soiled/fallen onto.
(na) - not
(indeclinable)
दन्तान्तर (dantāntara) - between their teeth (between the teeth)
(noun)
Locative, neuter, singular of dantāntara
dantāntara - space between teeth, interdental space
compound of dant (tooth) and antara (space, interval)
Compound type : tatpurusha (danta+antara)
  • danta – tooth
    noun (masculine)
  • antara – space, interval, difference
    noun (neuter)
Note: Implied location of the particles.
अधिष्ठितम् (adhiṣṭhitam) - lodged between (situated, settled, occupied)
(adjective)
Nominative, neuter, singular of adhiṣṭhita
adhiṣṭhita - situated, placed, occupied, governed
Past Passive Participle
from sam + √sthā 'to stand' (with prefix adhi)
Prefix: adhi
Root: sthā (class 2)
Note: Implies that particles do not settle between the teeth. Agrees with the implied subject 'particles'.