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मनु-स्मृतिः       manu-smṛtiḥ - chapter-5, verse-106

सर्वेषामेव शौचानामर्थशौचं परं स्मृतम ।
योऽर्थे शुचिर्हि स शुचिर्न मृद्वारिशुचिः शुचिः ॥१०६॥
106. sarveṣāmeva śaucānāmarthaśaucaṁ paraṁ smṛtam ,
yo'rthe śucirhi sa śucirna mṛdvāriśuciḥ śuciḥ.
106. sarveṣām eva śaucānām artha-śaucam param smṛtam yaḥ
arthe śuciḥ hi saḥ śuciḥ na mṛd-vāri-śuciḥ śuciḥ
106. Of all purifications (śaucānam), purity of wealth (arthaśaucam) is considered the highest (param). He who is pure in wealth (yo'rthe śuciḥ) is indeed pure (sa śuciḥ); one who is pure merely in clay and water (mṛdvāriśuciḥ) is not truly pure (na śuciḥ).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वेषाम् (sarveṣām) - Of all (all, entire)
  • एव (eva) - indeed (indeed, certainly, only, even)
  • शौचानाम् (śaucānām) - of purifications (of purifications, of purity)
  • अर्थ-शौचम् (artha-śaucam) - purity of wealth (purity of wealth, financial integrity)
  • परम् (param) - highest (highest, supreme, ultimate)
  • स्मृतम् (smṛtam) - is considered (remembered, considered, declared)
  • यः (yaḥ) - He who (who, he who)
  • अर्थे (arthe) - in wealth (in wealth, in meaning, in purpose)
  • शुचिः (śuciḥ) - pure (pure, clean, bright)
  • हि (hi) - indeed (indeed, certainly, for)
  • सः (saḥ) - he (he, that)
  • शुचिः (śuciḥ) - pure (pure, clean, bright)
  • (na) - not (no, not)
  • मृद्-वारि-शुचिः (mṛd-vāri-śuciḥ) - pure merely in clay and water (pure in earth and water)
  • शुचिः (śuciḥ) - pure (pure, clean, bright)

Words meanings and morphology

सर्वेषाम् (sarveṣām) - Of all (all, entire)
(adjective)
Genitive, masculine, plural of sarva
sarva - all, whole, entire, every
एव (eva) - indeed (indeed, certainly, only, even)
(indeclinable)
शौचानाम् (śaucānām) - of purifications (of purifications, of purity)
(noun)
Genitive, neuter, plural of śauca
śauca - purity, cleanliness, purity of conduct, propriety
Derived from the root √śudh (to be pure).
Root: √śudh (class 1)
अर्थ-शौचम् (artha-śaucam) - purity of wealth (purity of wealth, financial integrity)
(noun)
Nominative, neuter, singular of artha
artha - wealth, property, object, meaning, purpose
Compound type : tatpurusha (artha+śauca)
  • artha – wealth, property, object, meaning, purpose
    noun (masculine)
  • śauca – purity, cleanliness, purity of conduct, propriety
    noun (neuter)
    Derived from the root √śudh (to be pure).
    Root: √śudh (class 1)
परम् (param) - highest (highest, supreme, ultimate)
(adjective)
Nominative, neuter, singular of para
para - highest, supreme, ultimate, other, beyond
स्मृतम् (smṛtam) - is considered (remembered, considered, declared)
(participle)
Nominative, neuter, singular of smṛ
smṛ - to remember, to recall, to think of
Past Passive Participle
Root smṛ (√smṛ 'to remember') + kta suffix.
Root: √smṛ (2.18) (class 2)
यः (yaḥ) - He who (who, he who)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
अर्थे (arthe) - in wealth (in wealth, in meaning, in purpose)
(noun)
Locative, masculine, singular of artha
artha - wealth, property, object, meaning, purpose
शुचिः (śuciḥ) - pure (pure, clean, bright)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright, white, pious
हि (hi) - indeed (indeed, certainly, for)
(indeclinable)
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, it
शुचिः (śuciḥ) - pure (pure, clean, bright)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright, white, pious
(na) - not (no, not)
(indeclinable)
मृद्-वारि-शुचिः (mṛd-vāri-śuciḥ) - pure merely in clay and water (pure in earth and water)
(adjective)
Nominative, masculine, singular of mṛd
mṛd - earth, clay, soil
Compound type : dvandva (mṛd+vāri+śuci)
  • mṛd – earth, clay, soil
    noun (feminine)
  • vāri – water
    noun (neuter)
  • śuci – pure, clean, bright, white, pious
    adjective (masculine)
Note: Describes someone who is pure in relation to earth and water.
शुचिः (śuciḥ) - pure (pure, clean, bright)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright, white, pious
Note: This is the predicate adjective, negated by 'na'.