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मनु-स्मृतिः       manu-smṛtiḥ - chapter-5, verse-145

सुप्त्वा क्षुत्वा च भुक्त्वा च निष्ठीव्यौक्त्वाऽनृतानि च ।
पीत्वाऽपोऽध्येष्यमाणश्च आचामेत प्रयतोऽपि सन ॥१४५॥
145. suptvā kṣutvā ca bhuktvā ca niṣṭhīvyauktvā'nṛtāni ca ,
pītvā'po'dhyeṣyamāṇaśca ācāmet prayato'pi san.
145. suptvā kṣutvā ca bhuktvā ca niṣṭhīvya uktvā anṛtāni ca
pītvā apaḥ adhyeyiṣyamāṇaḥ ca ācāmed prayataḥ api san
145. After sleeping, belching, eating, spitting out, speaking falsehoods, drinking water, or preparing to study, one who is disciplined should rinse their mouth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुप्त्वा (suptvā) - having slept
  • क्षुत्वा (kṣutvā) - having belched
  • (ca) - and
  • भुक्त्वा (bhuktvā) - having eaten
  • निष्ठीव्य (niṣṭhīvya) - having spat out
  • उक्त्वा (uktvā) - having said, having spoken
  • अनृतानि (anṛtāni) - falsehoods (untruths, lies)
  • (ca) - and
  • पीत्वा (pītvā) - having drunk
  • अपः (apaḥ) - water
  • अध्येयिष्यमाणः (adhyeyiṣyamāṇaḥ) - preparing to study (one who is about to study)
  • (ca) - and
  • आचामेद् (ācāmed) - should rinse (mouth) (should rinse, should sip)
  • प्रयतः (prayataḥ) - disciplined, careful (restrained, disciplined, careful, devoted)
  • अपि (api) - even (even, also, too)
  • सन् (san) - being (disciplined) (being, existing, existing as)

Words meanings and morphology

सुप्त्वा (suptvā) - having slept
(indeclinable)
Absolutive (Gerund)
Derived from the root 'svap' (to sleep) with the suffix 'tvā'.
Root: svap (class 2)
क्षुत्वा (kṣutvā) - having belched
(indeclinable)
Absolutive (Gerund)
Derived from the root 'kṣud' (to belch) with the suffix 'tvā'.
Root: kṣud (class 4)
(ca) - and
(indeclinable)
भुक्त्वा (bhuktvā) - having eaten
(indeclinable)
Absolutive (Gerund)
Derived from the root 'bhuñj' (to eat, to enjoy) with the suffix 'tvā'.
Root: bhuñj (class 1)
निष्ठीव्य (niṣṭhīvya) - having spat out
(indeclinable)
Absolutive (Gerund)
Derived from the root 'ṣṭhīv' (to spit) with the prefix 'niḥ' and suffix 'ya'.
Prefix: niḥ
Root: ṣṭhīv (class 2)
उक्त्वा (uktvā) - having said, having spoken
(indeclinable)
Absolutive (Gerund)
Derived from the root 'vac' (to say, to speak) with the suffix 'tvā'.
Root: vac (class 2)
अनृतानि (anṛtāni) - falsehoods (untruths, lies)
(noun)
Accusative, neuter, plural of anṛta
anṛta - untruth, falsehood, not true
Negated form of 'ṛta' (truth, cosmic order).
(ca) - and
(indeclinable)
पीत्वा (pītvā) - having drunk
(indeclinable)
Absolutive (Gerund)
Derived from the root 'pā' (to drink) with the suffix 'tvā'.
Root: pā (class 1)
अपः (apaḥ) - water
(noun)
Accusative, feminine, plural of ap
ap - water
अध्येयिष्यमाणः (adhyeyiṣyamāṇaḥ) - preparing to study (one who is about to study)
(adjective)
Nominative, masculine, singular of adhyeyiṣyamāṇa
adhyeyiṣyamāṇa - one who is about to study
Future Passive Participle (Gerundive)
Future participle from the root 'i' (to go) with prefixes 'adhi' and 'anu', forming 'adhyayī' (to study).
Prefixes: adhi+anu
Root: i (class 2)
(ca) - and
(indeclinable)
आचामेद् (ācāmed) - should rinse (mouth) (should rinse, should sip)
(verb)
3rd person , active, optative (vidhiliṅ) of ācāmed
Verbal form
Optative mood, 3rd person singular of the root 'cam' (to sip, to drink) with the prefix 'ā'.
Prefix: ā
Root: cam (class 1)
प्रयतः (prayataḥ) - disciplined, careful (restrained, disciplined, careful, devoted)
(adjective)
Nominative, masculine, singular of prayata
prayata - restrained, controlled, careful, devoted, pure
Past Passive Participle
Derived from the root 'yam' (to control, to restrain) with the prefix 'pra'.
Prefix: pra
Root: yam (class 1)
अपि (api) - even (even, also, too)
(indeclinable)
सन् (san) - being (disciplined) (being, existing, existing as)
(adjective)
Nominative, masculine, singular of san
san - being, existing, true, good
Present Participle
Present participle of the root 'as' (to be).
Root: as (class 2)