मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-5, verse-84
न वर्धयेदघाहानि प्रत्यूहेन्नाग्निषु क्रियाः ।
न च तत्कर्म कुर्वाणः सनाभ्योऽप्यशुचिर्भवेत ॥८४॥
न च तत्कर्म कुर्वाणः सनाभ्योऽप्यशुचिर्भवेत ॥८४॥
84. na vardhayedaghāhāni pratyūhennāgniṣu kriyāḥ ,
na ca tatkarma kurvāṇaḥ sanābhyo'pyaśucirbhavet.
na ca tatkarma kurvāṇaḥ sanābhyo'pyaśucirbhavet.
84.
na vardhayed aghāhāni pratyūhenn agniṣu kriyāḥ
na ca tatkarma kurvāṇaḥ sanābhyo 'pyaśucirbhavet
na ca tatkarma kurvāṇaḥ sanābhyo 'pyaśucirbhavet
84.
One should not extend inauspicious days, nor obstruct rites in fires. And one performing that ritual should not become impure, even from relatives.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- वर्धयेत् (vardhayet) - should extend (should increase, should extend, should promote)
- अघाहानि (aghāhāni) - inauspicious days
- प्रत्यूहेत् (pratyūhet) - obstruct (should obstruct, should hinder, should prevent)
- अग्निषु (agniṣu) - in fires (in fires, in the fire god)
- क्रियाः (kriyāḥ) - rites (actions, acts, rituals, ceremonies, deeds)
- न (na) - nor (not)
- च (ca) - and (and, also, even)
- तत्कर्म (tatkarma) - that ritual (that action, that work, that ritual)
- कुर्वाणः (kurvāṇaḥ) - performing (doing, performing, making)
- सनाभ्यो (sanābhyo) - from relatives (from near relatives, from kin)
- अपि (api) - even (also, even, too)
- अशुचिर् (aśucir) - impure (impure, unclean)
- भवेत् (bhavet) - should become (should be, may be, becomes)
Words meanings and morphology
न (na) - not
(indeclinable)
वर्धयेत् (vardhayet) - should extend (should increase, should extend, should promote)
(verb)
3rd person , active, optative (vidhiliṅ) of vardh
Causative
Causative form of the root 'vardh' (to grow). Optative mood, 3rd person singular.
Root: vardh (class 1)
अघाहानि (aghāhāni) - inauspicious days
(noun)
Accusative, neuter, plural of aghāhan
aghāhan - inauspicious day
Compound of 'agha' (sin, evil, inauspicious) and 'ahan' (day).
Compound type : tatpurusha (agha+ahan)
- agha – sin, evil, fault, inauspicious
noun (neuter) - ahan – day
noun (neuter)
Root: ah (class 4)
Note: Accusative case, direct object of 'vardhayet'.
प्रत्यूहेत् (pratyūhet) - obstruct (should obstruct, should hinder, should prevent)
(verb)
3rd person , active, optative (vidhiliṅ) of prati
Note: Optative mood, 3rd person singular. Derived from the root 'ūh' with prefix 'prati'.
अग्निषु (agniṣu) - in fires (in fires, in the fire god)
(noun)
Locative, masculine, plural of agni
agni - fire, the god of fire, heat, digestion
Derived from the root 'añj' meaning 'to anoint', 'to illuminate'.
Note: Locative plural case, indicating location.
क्रियाः (kriyāḥ) - rites (actions, acts, rituals, ceremonies, deeds)
(noun)
Accusative, feminine, plural of kriyā
kriyā - action, act, doing, work, ritual, ceremony
Feminine abstract noun
Derived from the root 'kṛ' (to do, to make) with the suffix 'kyap'.
Root: kṛ (class 8)
Note: Accusative plural case, direct object of 'pratyūhet'.
न (na) - nor (not)
(indeclinable)
च (ca) - and (and, also, even)
(indeclinable)
तत्कर्म (tatkarma) - that ritual (that action, that work, that ritual)
(noun)
Accusative, neuter, singular of tatkarma
tatkarma - that action, that ritual
Compound of 'tat' (that) and 'karma' (action, ritual).
Compound type : tatpurusha (tat+karma)
- tat – that, it
pronoun (masculine/feminine/neuter) - karma – action, deed, work, ritual, fate
noun (neuter)
Derived from the root 'kṛ' (to do, to make).
Root: kṛ (class 8)
Note: Accusative case, direct object of 'kurvāṇaḥ' (in its implied verb sense) or implied verb of performing.
कुर्वाणः (kurvāṇaḥ) - performing (doing, performing, making)
(participle)
Nominative, masculine, singular of kṛ
kṛ - to do, to make, to perform, to cause
Present Active Participle
Present active participle from the root 'kṛ' (to do).
Root: kṛ (class 8)
Note: Nominative singular masculine, acting as an adjective for an implied subject or referring to the performer.
सनाभ्यो (sanābhyo) - from relatives (from near relatives, from kin)
(noun)
Ablative, masculine, plural of sanābhi
sanābhi - near relative, kinsman, one of the same womb
Compound of 'samāna' (same) and 'nābhi' (navel, literally 'same navel').
Compound type : dvandva (samāna+nābhi)
- samāna – same, common, equal
adjective (masculine/feminine/neuter) - nābhi – navel, hub (of a wheel)
noun (feminine)
Note: Ablative plural case, indicating separation or source.
अपि (api) - even (also, even, too)
(indeclinable)
अशुचिर् (aśucir) - impure (impure, unclean)
(adjective)
Nominative, masculine, singular of aśuci
aśuci - impure, unclean, polluted
Formed with the negative prefix 'a-' and 'śuci' (pure).
Note: Nominative singular masculine, predicate adjective.
भवेत् (bhavet) - should become (should be, may be, becomes)
(verb)
3rd person , active, optative (vidhiliṅ) of bhū
Optative mood, 3rd person singular.
Root: bhū (class 1)