महाभारतः mahābhārataḥ - book-12, chapter-192, verse-92

तस्याश्चायं मया राजन्फलमभ्येत्य याचितः ।
विकृतेन च मे दत्तं विशूद्धेनान्तरात्मना ॥९२॥

92. tasyāścāyaṁ mayā rājanphalamabhyetya yācitaḥ ,
vikṛtena ca me dattaṁ viśūddhenāntarātmanā.

92. tasyāḥ ca ayam mayā rājan phalam abhyetya yācitaḥ
vikṛtena ca me dattam viśuddhena antarātmanā

92. rājan mayā abhyetya tasyāḥ phalam ca ayam yācitaḥ
ca vikṛtena viśuddhena antarātmanā me dattam

92. O King, I approached (him) and requested the fruit of that (deed or cow). And this deformed individual gave it to me with a purified inner self (ātman).

Words meanings summery:

• तस्याः (tasyāḥ) - of that (deed or cow) (of that, her)

• च (ca) - and

• अयम् (ayam) - this (fruit/result) (this)

• मया (mayā) - by me

• राजन् (rājan) - O King!

• फलम् (phalam) - the fruit (of the good deed) (fruit, result)

• अभ्येत्य (abhyetya) - having approached, having come near

• याचितः (yācitaḥ) - was requested (by me) (requested, asked)

• विकृतेन (vikṛtena) - by this deformed individual (who gave the cow) (by the deformed one, by the altered one)

• च (ca) - and

• मे (me) - to me, for me

• दत्तम् (dattam) - it was given (to me) (given)

• विशुद्धेन (viśuddhena) - by the purified (inner self) (by the purified, by the thoroughly clean)

• अन्तरात्मना (antarātmanā) - by the inner self (ātman)

Words meanings and morphology

तस्याः (tasyāḥ) - of that (deed or cow) (of that, her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, that one

च (ca) - and

(indeclinable)

अयम् (ayam) - this (fruit/result) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign, ruler

फलम् (phalam) - the fruit (of the good deed) (fruit, result)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

अभ्येत्य (abhyetya) - having approached, having come near

(indeclinable)

absolutive (gerund)

Derived from abhi + root i + -ya suffix

Prefix: abhi

Root: i (class 2)

याचितः (yācitaḥ) - was requested (by me) (requested, asked)

(adjective)

Nominative, masculine, singular of yācita

yācita - requested, asked, begged, implored

Past Passive Participle

Derived from root yāc + kta suffix

Root: yāc (class 1)

विकृतेन (vikṛtena) - by this deformed individual (who gave the cow) (by the deformed one, by the altered one)

(adjective)

Instrumental, masculine, singular of vikṛta

vikṛta - deformed, changed, altered, disfigured, unnatural

Past Passive Participle

Derived from vi + root kṛ + kta suffix

Prefix: vi

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me

दत्तम् (dattam) - it was given (to me) (given)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

Derived from root dā + kta suffix

Root: dā (class 3)

विशुद्धेन (viśuddhena) - by the purified (inner self) (by the purified, by the thoroughly clean)

(adjective)

Instrumental, masculine, singular of viśuddha

viśuddha - purified, thoroughly cleansed, perfectly pure, clear

Past Passive Participle

Derived from vi + root śudh + kta suffix

Prefix: vi

Root: śudh (class 4)

अन्तरात्मना (antarātmanā) - by the inner self (ātman)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - the inner soul, the inner self, the mind

Compound type : tatpuruṣa (antar+ātman)

• antar – inner, internal, between, within
  indeclinable
• ātman – self, soul, spirit, essence, breath
  noun (masculine)