महाभारतः mahābhārataḥ - book-12, chapter-192, verse-91

अनेन धर्मप्राप्त्यर्थं शुभा दत्ता पुरानघ ।
धेनुर्विप्राय राजर्षे तपःस्वाध्यायशीलिने ॥९१॥

91. anena dharmaprāptyarthaṁ śubhā dattā purānagha ,
dhenurviprāya rājarṣe tapaḥsvādhyāyaśīline.

91. anena dharmaprāptyartham śubhā dattā purā anagha
dhenuḥ viprāya rājarṣe tapaḥsvādhyāyaśīline

91. anagha rājarṣe anena purā śubhā dhenuḥ
tapaḥsvādhyāyaśīline viprāya dharmaprāptyartham dattā

91. O sinless one, O royal sage, this being (referring to the deformed man) previously gave an auspicious cow to a brāhmaṇa devoted to asceticism (tapas) and Vedic study, for the attainment of righteousness (dharma).

Words meanings summery:

• अनेन (anena) - by this (deformed) person (by this one)

• धर्मप्राप्त्यर्थम् (dharmaprāptyartham) - for the purpose of attaining righteousness

• शुभा (śubhā) - an auspicious (cow) (auspicious, beautiful)

• दत्ता (dattā) - given

• पुरा (purā) - formerly, previously, in ancient times

• अनघ (anagha) - O sinless one!

• धेनुः (dhenuḥ) - cow

• विप्राय (viprāya) - to a brāhmaṇa

• राजर्षे (rājarṣe) - O royal sage!

• तपःस्वाध्यायशीलिने (tapaḥsvādhyāyaśīline) - to a brāhmaṇa devoted to asceticism (tapas) and Vedic study (to one accustomed to asceticism (tapas) and self-study)

Words meanings and morphology

अनेन (anena) - by this (deformed) person (by this one)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

धर्मप्राप्त्यर्थम् (dharmaprāptyartham) - for the purpose of attaining righteousness

(indeclinable)

Compound type : tatpuruṣa (dharma+prāpti+artha)

• dharma – righteousness, intrinsic nature, constitution, natural law, duty, law, virtue
  noun (masculine)
• prāpti – attainment, acquisition, obtaining, coming to
  noun (feminine)
  Derived from pra + root āp + -ti suffix
  Prefix: pra
  Root: āp (class 5)
• artha – purpose, aim, meaning, object, wealth
  noun (masculine)

शुभा (śubhā) - an auspicious (cow) (auspicious, beautiful)

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, propitious, fortunate, beautiful, bright, clean

दत्ता (dattā) - given

(adjective)

Nominative, feminine, singular of datta

datta - given, granted, presented

Past Passive Participle

Derived from root dā + kta suffix

Root: dā (class 3)

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

अनघ (anagha) - O sinless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, innocent, pure

Compound type : bahuvrīhi (a+agha)

• a – not, non-, un- (privative prefix)
  indeclinable
• agha – sin, evil, fault, impurity
  noun (neuter)

धेनुः (dhenuḥ) - cow

(noun)

Nominative, feminine, singular of dhenu

dhenu - cow, milch cow, female animal in general

विप्राय (viprāya) - to a brāhmaṇa

(noun)

Dative, masculine, singular of vipra

vipra - brāhmaṇa, inspired, wise, priest

राजर्षे (rājarṣe) - O royal sage!

(noun)

Vocative, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage

Compound type : tatpuruṣa (rājan+ṛṣi)

• rājan – king, sovereign, ruler
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

तपःस्वाध्यायशीलिने (tapaḥsvādhyāyaśīline) - to a brāhmaṇa devoted to asceticism (tapas) and Vedic study (to one accustomed to asceticism (tapas) and self-study)

(adjective)

Dative, masculine, singular of tapaḥsvādhyāyaśīlin

tapaḥsvādhyāyaśīlin - devoted to asceticism and Vedic study, practicing austerity and self-recitation

Compound type : bahuvrīhi (tapas+svādhyāya+śīlin)

• tapas – asceticism, austerity, penance, heat, spiritual fervor
  noun (neuter)
• svādhyāya – self-study, recitation of sacred texts, study of the Vedas
  noun (masculine)
  Prefix: su
  Root: adhyāya
• śīlin – accustomed to, practicing, habitually engaged in
  adjective (masculine)
  Suffix -in added to śīla (nature, habit)
  Root: śīl (class 10)