महाभारतः mahābhārataḥ - book-12, chapter-192, verse-114

विरूप उवाच ।
कामक्रोधौ विद्धि नौ त्वमावाभ्यां कारितो भवान् ।
समेति च यदुक्तं ते समा लोकास्तवास्य च ॥११४॥

114. virūpa uvāca ,
kāmakrodhau viddhi nau tvamāvābhyāṁ kārito bhavān ,
sameti ca yaduktaṁ te samā lokāstavāsya ca.

114. virūpaḥ uvāca kāmakrodhau viddhi nau tvam āvābhyām kāritaḥ
bhavān sam eti ca yat uktam te samāḥ lokāḥ tava asya ca

114. Virūpa said, "Know us two to be (desire) kāma and (anger) krodha. You were incited by us both. And concerning what you said, 'it shall be equal' – the worlds (lokāḥ) are equal for both you and for him."

Words meanings summery:

• विरूपः (virūpaḥ) - Virūpa (name of a sage/person speaking) (Virūpa (proper noun))

• उवाच (uvāca) - said, spoke

• कामक्रोधौ (kāmakrodhau) - desire and anger

• विद्धि (viddhi) - know, understand

• नौ (nau) - us two

• त्वम् (tvam) - you

• आवाभ्याम् (āvābhyām) - by us two

• कारितः (kāritaḥ) - caused, made to act, instigated

• भवान् (bhavān) - you (respectful)

• सम् (sam) - together, equally

• एति (eti) - goes, comes, is

• च (ca) - and, also

• यत् (yat) - what, which

• उक्तम् (uktam) - said, spoken

• ते (te) - by you, to you, your

• समाः (samāḥ) - equal, same

• लोकाः (lokāḥ) - worlds, realms

• तव (tava) - your, to you

• अस्य (asya) - his, of this one

• च (ca) - and, also

Words meanings and morphology

विरूपः (virūpaḥ) - Virūpa (name of a sage/person speaking) (Virūpa (proper noun))

(proper noun)

Nominative, masculine, singular of virūpa

virūpa - deformed, ugly, (proper noun) Virūpa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular

Root: vac (class 2)

कामक्रोधौ (kāmakrodhau) - desire and anger

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Dvandva compound

Compound type : dvandva (kāma+krodha)

• kāma – desire, lust, love (kāma)
  noun (masculine)
  Root: kam (class 1)
• krodha – anger, wrath
  noun (masculine)
  From √krudh (to be angry)
  Root: krudh (class 4)

Note: Direct object of 'viddhi'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular, from root √vid (class 2)

Root: vid (class 2)

नौ (nau) - us two

(pronoun)

Accusative, dual of asmad

asmad - I

Accusative/Dative/Genitive dual of 'asmad'

Note: Direct object of 'viddhi'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of 'yuṣmad'

आवाभ्याम् (āvābhyām) - by us two

(pronoun)

Instrumental, dual of asmad

asmad - I

Instrumental dual of 'asmad'

Note: Agent of the passive participle 'kāritaḥ'.

कारितः (kāritaḥ) - caused, made to act, instigated

(adjective)

Nominative, masculine, singular of kārita

kārita - caused, made, instigated

Past Passive Participle (Causative)

From causative of √kṛ (to do, make)

Root: kṛ (class 8)

Note: Past Passive Participle derived from the causative form of √kṛ. Agrees with 'bhavān'.

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), being

Present Active Participle

Used as a respectful 2nd person pronoun, masculine nominative singular

Root: bhū (class 1)

सम् (sam) - together, equally

(indeclinable)

Preverb/Adverb

Note: Used as an adverb with 'eti' to form 'sameti'.

एति (eti) - goes, comes, is

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

3rd person singular

Root: i (class 2)

Note: Used with 'sam' to mean 'comes together' or 'is equal'.

च (ca) - and, also

(indeclinable)

Conjunction

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Nominative/Accusative singular neuter

Note: Refers to the preceding statement or action.

उक्तम् (uktam) - said, spoken

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken

Past Passive Participle

From √vac (to speak)

Root: vac (class 2)

Note: Past Passive Participle.

ते (te) - by you, to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Dative/Genitive singular of 'yuṣmad' (enclitic form), often used as agent with past passive participle

समाः (samāḥ) - equal, same

(adjective)

Nominative, masculine, plural of sama

sama - equal, same, uniform

Note: Nominative plural masculine, agreeing with 'lokāḥ'.

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

Note: Subject of the implied verb 'are'.

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of 'yuṣmad'

Note: Expresses possession or relation 'for you'.

अस्य (asya) - his, of this one

(pronoun)

Genitive, masculine, singular of idam

idam - this

Genitive singular masculine/neuter of 'idam'

Note: Expresses possession or relation 'for him'.

च (ca) - and, also

(indeclinable)

Conjunction