महाभारतः mahābhārataḥ - book-12, chapter-192, verse-70

सत्ये कुरु स्थिरं भावं मा राजन्ननृतं कृथाः ।
कस्मात्त्वमनृतं वाक्यं देहीति कुरुषेऽशुभम् ॥७०॥

70. satye kuru sthiraṁ bhāvaṁ mā rājannanṛtaṁ kṛthāḥ ,
kasmāttvamanṛtaṁ vākyaṁ dehīti kuruṣe'śubham.

70. satye kuru sthiram bhavam mā rājan anṛtam kṛthāḥ
kasmāt tvam anṛtam vākyam dehi iti kuruṣe aśubham

70. rājan satye sthiram bhavam kuru mā anṛtam kṛthāḥ
kasmāt tvam "dehi" iti anṛtam aśubham vākyam kuruṣe

70. O king, establish a firm resolve in truth; do not engage in falsehood. Why do you make the inauspicious false statement, "Give it"?

Words meanings summery:

• सत्ये (satye) - in truth (in truth, in reality, regarding truth)

• कुरु (kuru) - establish (do, make, perform, establish)

• स्थिरम् (sthiram) - firm (firm, steady, constant)

• भवम् (bhavam) - resolve, disposition (state, disposition, feeling, existence)

• मा (mā) - do not (do not (prohibitive particle))

• राजन् (rājan) - O king

• अनृतम् (anṛtam) - falsehood (falsehood, untruth, lie)

• कृथाः (kṛthāḥ) - you should commit (in a prohibitive sense) (you should do, you might do, you would commit)

• कस्मात् (kasmāt) - why (why, from what reason)

• त्वम् (tvam) - you

• अनृतम् (anṛtam) - false (false, untrue)

• वाक्यम् (vākyam) - statement (statement, speech, word, sentence)

• देहि (dehi) - give it (give (imperative, 2nd singular))

• इति (iti) - thus (marking a quotation) (thus, so, in this way (quotation marker))

• कुरुषे (kuruṣe) - you make, you utter (you make, you do, you utter)

• अशुभम् (aśubham) - inauspicious (inauspicious, evil, bad)

Words meanings and morphology

सत्ये (satye) - in truth (in truth, in reality, regarding truth)

(noun)

Locative, neuter, singular of satya

satya - truth, reality; true, real, honest

From sat (being, existence)

कुरु (kuru) - establish (do, make, perform, establish)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

स्थिरम् (sthiram) - firm (firm, steady, constant)

(adjective)

Accusative, masculine, singular of sthira

sthira - firm, steady, fixed, constant, immovable

From root sthā (to stand)

Root: sthā (class 1)

Note: Modifies 'bhavam'

भवम् (bhavam) - resolve, disposition (state, disposition, feeling, existence)

(noun)

Accusative, masculine, singular of bhava

bhava - being, existence, state, disposition, feeling, resolve

From root bhū (to be, become)

Root: bhū (class 1)

मा (mā) - do not (do not (prohibitive particle))

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अनृतम् (anṛtam) - falsehood (falsehood, untruth, lie)

(noun)

Accusative, neuter, singular of anṛta

anṛta - untrue, false, unrighteous; untruth, falsehood

Compound type : nañ-tatpuruṣa (an+ṛta)

• an – not, un-, non- (negation)
  indeclinable
• ṛta – true, righteous, proper; truth, cosmic order
  adjective
  Past Passive Participle
  From root ṛ (to go, move)
  Root: ṛ (class 1)

कृथाः (kṛthāḥ) - you should commit (in a prohibitive sense) (you should do, you might do, you would commit)

(verb)

2nd person , singular, middle, aorist (luṅ) of kṛ

Root: kṛ (class 8)

Note: Used with 'mā' for prohibition (injunctive)

कस्मात् (kasmāt) - why (why, from what reason)

(indeclinable)

Note: Ablative form used adverbially as an interrogative 'why'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

अनृतम् (anṛtam) - false (false, untrue)

(adjective)

Accusative, neuter, singular of anṛta

anṛta - untrue, false, unrighteous; untruth, falsehood

Compound type : nañ-tatpuruṣa (an+ṛta)

• an – not, un-, non- (negation)
  indeclinable
• ṛta – true, righteous, proper; truth, cosmic order
  adjective
  Past Passive Participle
  From root ṛ (to go, move)
  Root: ṛ (class 1)

Note: Modifies 'vākyam'

वाक्यम् (vākyam) - statement (statement, speech, word, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - statement, speech, word, sentence

देहि (dehi) - give it (give (imperative, 2nd singular))

(verb)

2nd person , singular, active, imperative (loṭ) of dā

Root: dā (class 3)

इति (iti) - thus (marking a quotation) (thus, so, in this way (quotation marker))

(indeclinable)

कुरुषे (kuruṣe) - you make, you utter (you make, you do, you utter)

(verb)

2nd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

अशुभम् (aśubham) - inauspicious (inauspicious, evil, bad)

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad; misfortune

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-, non- (negation)
  indeclinable
• śubha – auspicious, good, beautiful; good fortune
  adjective

Note: Modifies 'vākyam'