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12,192

महाभारतः       mahābhārataḥ - book-12, chapter-192, verse-71

यदि जप्यफलं दत्तं मया नेषिष्यसे नृप ।
स्वधर्मेभ्यः परिभ्रष्टो लोकाननुचरिष्यसि ॥७१॥
71. yadi japyaphalaṁ dattaṁ mayā neṣiṣyase nṛpa ,
svadharmebhyaḥ paribhraṣṭo lokānanucariṣyasi.
71. yadi japyaphalam dattam mayā na eṣiṣyase nṛpa
svadharmebhyaḥ paribhraṣṭaḥ lokān anucariṣyasi
71. nṛpa yadi mayā dattam japyaphalam na eṣiṣyase (tvaṁ)
svadharmebhyaḥ paribhraṣṭaḥ lokān anucariṣyasi
71. O king, if you do not accept the fruit of my chanted prayers which I have offered, then, having deviated from your own natural duties (dharma), you will wander through the worlds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यदि (yadi) - if (if, in case that)
  • जप्यफलम् (japyaphalam) - the fruit of chanted prayers (the fruit of recitation (japa))
  • दत्तम् (dattam) - offered (given, offered, granted)
  • मया (mayā) - by me
  • (na) - not (not, no)
  • एषिष्यसे (eṣiṣyase) - you will accept (you will desire, you will wish for, you will accept, you will seek)
  • नृप (nṛpa) - O king (O king, ruler of men)
  • स्वधर्मेभ्यः (svadharmebhyaḥ) - from your own natural duties (dharma) (from one's own duties, from one's own natural laws)
  • परिभ्रष्टः (paribhraṣṭaḥ) - having deviated (from) (fallen from, deviated, corrupted, lost)
  • लोकान् (lokān) - worlds (worlds, people, regions)
  • अनुचरिष्यसि (anucariṣyasi) - you will wander through (you will wander, you will follow, you will roam)

Words meanings and morphology

यदि (yadi) - if (if, in case that)
(indeclinable)
जप्यफलम् (japyaphalam) - the fruit of chanted prayers (the fruit of recitation (japa))
(noun)
Accusative, neuter, singular of japyaphala
japyaphala - fruit of recitation, result of muttered prayer
Compound type : ṣaṣṭhī-tatpuruṣa (japa+phala)
  • japa – muttering, whispering, prayer, recitation
    noun (masculine)
    From root jap (to mutter)
    Root: jap (class 1)
  • phala – fruit, result, consequence, reward
    noun (neuter)
दत्तम् (dattam) - offered (given, offered, granted)
(adjective)
Accusative, neuter, singular of datta
datta - given, granted, presented, offered
Past Passive Participle
From root dā (to give)
Root: dā (class 3)
Note: Modifies 'japyaphalam'
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me (first person pronoun)
(na) - not (not, no)
(indeclinable)
एषिष्यसे (eṣiṣyase) - you will accept (you will desire, you will wish for, you will accept, you will seek)
(verb)
2nd person , singular, middle, future (lṛṭ) of iṣ
Root: iṣ (class 4)
नृप (nṛpa) - O king (O king, ruler of men)
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, monarch, ruler (lit. 'protector of men')
Compound of nṛ (man) and pa (protector, from root pā)
स्वधर्मेभ्यः (svadharmebhyaḥ) - from your own natural duties (dharma) (from one's own duties, from one's own natural laws)
(noun)
Ablative, masculine, plural of svadharma
svadharma - one's own duty, one's own natural law, personal righteousness
Compound type : ṣaṣṭhī-tatpuruṣa (sva+dharma)
  • sva – one's own, self
    pronoun
  • dharma – natural law, constitution, intrinsic nature, duty, righteousness, religion, custom
    noun (masculine)
    From root dhṛ (to hold, support) + man (suffix)
    Root: dhṛ (class 1)
परिभ्रष्टः (paribhraṣṭaḥ) - having deviated (from) (fallen from, deviated, corrupted, lost)
(adjective)
Nominative, masculine, singular of paribhraṣṭa
paribhraṣṭa - fallen down, fallen away, deprived of, deviated from
Past Passive Participle
From root bhraṃś (to fall) with prefix pari-
Prefix: pari
Root: bhraṃś (class 1)
Note: Refers to the implied subject 'you'.
लोकान् (lokān) - worlds (worlds, people, regions)
(noun)
Accusative, masculine, plural of loka
loka - world, realm, people, region
अनुचरिष्यसि (anucariṣyasi) - you will wander through (you will wander, you will follow, you will roam)
(verb)
2nd person , singular, active, future (lṛṭ) of anu-car
Prefix: anu
Root: car (class 1)