महाभारतः mahābhārataḥ - book-12, chapter-192, verse-31

मृत्युं मा विद्धि धर्मज्ञ रूपिणं स्वयमागतम् ।
कालेन चोदितं विप्र त्वामितो नेतुमद्य वै ॥३१॥

31. mṛtyuṁ mā viddhi dharmajña rūpiṇaṁ svayamāgatam ,
kālena coditaṁ vipra tvāmito netumadya vai.

31. mṛtyum mā viddhi dharmajña rūpiṇam svayam āgatam
kālena coditam vipra tvām itaḥ netum adya vai

31. dharmajña vipra mṛtyum rūpiṇam svayam āgatam mā
viddhi kālena coditam tvām itaḥ adya netum vai

31. O knower of natural law (dharma), do not regard me as Death (Mṛtyu) who has come here on his own. O Brahmin, I have been impelled by Time (Kāla) to take you from here today.

Words meanings summery:

• मृत्युम् (mṛtyum) - Death, death personified

• मा (mā) - do not, not

• विद्धि (viddhi) - know, understand, recognize (imperative 2nd singular)

• धर्मज्ञ (dharmajña) - O knower of dharma, O wise in law/virtue

• रूपिणम् (rūpiṇam) - having a form, embodied, personified

• स्वयम् (svayam) - by oneself, spontaneously, on one's own

• आगतम् (āgatam) - come, arrived, approached

• कालेन (kālena) - by Time (as an abstract force, or by the will of the cosmic Time principle) (by Time, by Yama)

• चोदितम् (coditam) - impelled, urged, sent

• विप्र (vipra) - O Brahmin, O sage

• त्वाम् (tvām) - you

• इतः (itaḥ) - from here, hence

• नेतुम् (netum) - to lead, to take, to carry

• अद्य (adya) - today, now

• वै (vai) - indeed, certainly (emphatic particle)

Words meanings and morphology

मृत्युम् (mṛtyum) - Death, death personified

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, demise, death personified

Root: mṛ (class 6)

मा (mā) - do not, not

(indeclinable)

विद्धि (viddhi) - know, understand, recognize (imperative 2nd singular)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

धर्मज्ञ (dharmajña) - O knower of dharma, O wise in law/virtue

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous

Compound formed from 'dharma' and 'jña' (knower)

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Derived from root 'jñā' (to know)
  Root: jñā (class 9)

रूपिणम् (rūpiṇam) - having a form, embodied, personified

(adjective)

Accusative, masculine, singular of rūpin

rūpin - having a form, embodied, personified

Derived from 'rūpa' (form) with suffix '-in'

स्वयम् (svayam) - by oneself, spontaneously, on one's own

(indeclinable)

आगतम् (āgatam) - come, arrived, approached

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā-'

Prefix: ā

Root: gam (class 1)

कालेन (kālena) - by Time (as an abstract force, or by the will of the cosmic Time principle) (by Time, by Yama)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, god of death (Yama)

चोदितम् (coditam) - impelled, urged, sent

(adjective)

Accusative, masculine, singular of codita

codita - impelled, urged, sent, instigated

Past Passive Participle

Derived from root 'cud' (to urge, impel)

Root: cud (class 1)

विप्र (vipra) - O Brahmin, O sage

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, sage, learned man, inspired

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

इतः (itaḥ) - from here, hence

(indeclinable)

नेतुम् (netum) - to lead, to take, to carry

(indeclinable)

Infinitive

Derived from root 'nī' (to lead)

Root: nī (class 1)

अद्य (adya) - today, now

(indeclinable)

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)