महाभारतः
mahābhārataḥ
-
book-12, chapter-192, verse-64
सत्यं वेदेषु जागर्ति फलं सत्ये परं स्मृतम् ।
सत्याद्धर्मो दमश्चैव सर्वं सत्ये प्रतिष्ठितम् ॥६४॥
सत्याद्धर्मो दमश्चैव सर्वं सत्ये प्रतिष्ठितम् ॥६४॥
64. satyaṁ vedeṣu jāgarti phalaṁ satye paraṁ smṛtam ,
satyāddharmo damaścaiva sarvaṁ satye pratiṣṭhitam.
satyāddharmo damaścaiva sarvaṁ satye pratiṣṭhitam.
64.
satyam vedeṣu jāgarti phalam satye param smṛtam
satyāt dharmaḥ damaḥ ca eva sarvam satye pratiṣṭhitam
satyāt dharmaḥ damaḥ ca eva sarvam satye pratiṣṭhitam
64.
satyam vedeṣu jāgarti param phalam satye smṛtam
satyāt dharmaḥ ca damaḥ eva sarvam satye pratiṣṭhitam
satyāt dharmaḥ ca damaḥ eva sarvam satye pratiṣṭhitam
64.
Truth (satya) is manifest in the Vedas. The supreme fruit (phala) is said to reside in truth. From truth (satya) comes natural law (dharma) and self-control, and indeed, everything is established in truth (satya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत्यम् (satyam) - the fundamental principle of truth (truth, reality, honesty)
- वेदेषु (vedeṣu) - referring to the ancient sacred texts of Hinduism (in the Vedas)
- जागर्ति (jāgarti) - truth is present and active, manifest (is awake, keeps watch, shines, resides, is manifest)
- फलम् (phalam) - the ultimate reward or benefit (fruit, result, consequence, reward)
- सत्ये (satye) - the place where the supreme fruit resides (in truth)
- परम् (param) - the most excellent or ultimate result (supreme, highest, ultimate)
- स्मृतम् (smṛtam) - traditionally held or declared (remembered, considered, taught)
- सत्यात् (satyāt) - truth is the origin or source of dharma and self-control (from truth)
- धर्मः (dharmaḥ) - the intrinsic nature of existence, moral order (natural law, constitution, duty, righteousness)
- दमः (damaḥ) - control over one's senses and mind (self-control, restraint)
- च (ca) - connects dharma and dama (and, also)
- एव (eva) - emphasizes the connection 'dharma and self-control, indeed' (indeed, only, just)
- सर्वम् (sarvam) - the entirety of existence or phenomena (all, everything, the whole)
- सत्ये (satye) - truth is the foundation or basis for everything (in truth)
- प्रतिष्ठितम् (pratiṣṭhitam) - everything finds its foundation in truth (established, founded, based, resting upon)
Words meanings and morphology
सत्यम् (satyam) - the fundamental principle of truth (truth, reality, honesty)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, sincerity, truthful
वेदेषु (vedeṣu) - referring to the ancient sacred texts of Hinduism (in the Vedas)
(noun)
Locative, masculine, plural of veda
veda - knowledge, sacred knowledge, the Vedas (a collection of sacred texts)
Derived from root vid- (to know)
Root: vid (class 2)
Note: Locative plural, indicating location 'in the Vedas.'
जागर्ति (jāgarti) - truth is present and active, manifest (is awake, keeps watch, shines, resides, is manifest)
(verb)
3rd person , singular, active, present (laṭ) of jāgṛ
Root: jāgṛ (class 2)
फलम् (phalam) - the ultimate reward or benefit (fruit, result, consequence, reward)
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward, effect
सत्ये (satye) - the place where the supreme fruit resides (in truth)
(noun)
Locative, neuter, singular of satya
satya - truth, reality, sincerity
Note: Locative case indicates location.
परम् (param) - the most excellent or ultimate result (supreme, highest, ultimate)
(adjective)
Nominative, neuter, singular of para
para - other, higher, supreme, excellent, distant
Note: Agrees with 'phalam'.
स्मृतम् (smṛtam) - traditionally held or declared (remembered, considered, taught)
(adjective)
Nominative, neuter, singular of smṛta
smṛta - remembered, recollected, traditional, taught, declared
Past Passive Participle
Past Passive Participle of root smṛ- (to remember)
Root: smṛ (class 1)
Note: Agrees with 'phalam'.
सत्यात् (satyāt) - truth is the origin or source of dharma and self-control (from truth)
(noun)
Ablative, neuter, singular of satya
satya - truth, reality, sincerity
Note: Ablative case indicates origin or source.
धर्मः (dharmaḥ) - the intrinsic nature of existence, moral order (natural law, constitution, duty, righteousness)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order
Derived from root dhṛ- (to hold, support)
Root: dhṛ (class 1)
दमः (damaḥ) - control over one's senses and mind (self-control, restraint)
(noun)
Nominative, masculine, singular of dama
dama - self-control, restraint, subjugation, taming
Derived from root dam- (to tame, control)
Root: dam (class 1)
च (ca) - connects dharma and dama (and, also)
(indeclinable)
एव (eva) - emphasizes the connection 'dharma and self-control, indeed' (indeed, only, just)
(indeclinable)
सर्वम् (sarvam) - the entirety of existence or phenomena (all, everything, the whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
सत्ये (satye) - truth is the foundation or basis for everything (in truth)
(noun)
Locative, neuter, singular of satya
satya - truth, reality, sincerity
Note: Locative case indicates location or foundation.
प्रतिष्ठितम् (pratiṣṭhitam) - everything finds its foundation in truth (established, founded, based, resting upon)
(adjective)
Nominative, neuter, singular of pratiṣṭhita
pratiṣṭhita - established, founded, fixed, consecrated, standing firm
Past Passive Participle
Past Passive Participle of root sthā- (to stand) with prefix prati-
Prefix: prati
Root: sthā (class 1)
Note: Agrees with 'sarvam'.