महाभारतः mahābhārataḥ - book-12, chapter-192, verse-53

ब्राह्मण उवाच ।
नाददेऽपरवक्तव्यं दत्तं वाचा फलं मया ।
वाक्यं प्रमाणं राजर्षे ममापि तव चैव हि ॥५३॥

53. brāhmaṇa uvāca ,
nādade'paravaktavyaṁ dattaṁ vācā phalaṁ mayā ,
vākyaṁ pramāṇaṁ rājarṣe mamāpi tava caiva hi.

53. brāhmaṇaḥ uvāca na adade aparavaktavyam dattam vācā phalam
mayā vākyam pramāṇam rājarṣe mama api tava ca eva hi

53. brāhmaṇaḥ uvāca rājarṣe mayā vācā dattam phalam na adade
aparavaktavyam mama api tava ca eva hi vākyam pramāṇam

53. The Brahmin said: "I have nothing further to state, for the result has already been given by my word. O royal sage, indeed, the word is authoritative for both me and you."

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (who is speaking) (a brahmin, a man of the priestly caste)

• उवाच (uvāca) - he said, he spoke

• न (na) - not, no

• अददे (adade) - I took, I received

• अपरवक्तव्यम् (aparavaktavyam) - something else to be said, anything further to be spoken

• दत्तम् (dattam) - given, granted

• वाचा (vācā) - by word, by speech

• फलम् (phalam) - fruit, result, consequence

• मया (mayā) - by me

• वाक्यम् (vākyam) - word, statement, sentence

• प्रमाणम् (pramāṇam) - authority, proof, standard, means of knowledge

• राजर्षे (rājarṣe) - O royal sage, O kingly sage

• मम (mama) - my, of me, for me

• अपि (api) - also, even, too

• तव (tava) - your, of you, for you

• च (ca) - and, also

• एव (eva) - indeed, certainly, just, only

• हि (hi) - indeed, surely, for

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (who is speaking) (a brahmin, a man of the priestly caste)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a man of the priestly caste; relating to Brahmins

From brahman with aṇ suffix

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect (lit) form of vac

Root vac, perfect third singular active (irregular formation)

Root: vac (class 2)

न (na) - not, no

(indeclinable)

अददे (adade) - I took, I received

(verb)

1st person , singular, middle, aorist (luṅ) of dā

Aorist first singular middle of dā with prefix ā

Root dā (class 3, 'to give'), with prefix ā (ā-dā, 'to take'). Aorist (luṅ), first singular, middle voice.

Prefix: ā

Root: dā (class 3)

अपरवक्तव्यम् (aparavaktavyam) - something else to be said, anything further to be spoken

(adjective)

Accusative, neuter, singular of aparavaktavya

aparavaktavya - what is to be spoken by another; anything further to be said

Compound type : tatpuruṣa (apara+vaktavya)

• apara – other, another, subsequent, further
  adjective
• vaktavya – to be said, to be spoken, mentionable
  adjective
  Gerundive
  Gerundive of root vac (to speak)
  Root: vac (class 2)

दत्तम् (dattam) - given, granted

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

Past Passive Participle of root dā (to give)

Root: dā (class 3)

वाचा (vācā) - by word, by speech

(noun)

Instrumental, feminine, singular of vāc

vāc - word, speech, voice

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

वाक्यम् (vākyam) - word, statement, sentence

(noun)

Nominative, neuter, singular of vākya

vākya - word, statement, sentence

From vac (to speak) with ṇyaT suffix

प्रमाणम् (pramāṇam) - authority, proof, standard, means of knowledge

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - authority, proof, standard, measure, means of knowledge

From pra-mā (to measure, know rightly)

Prefix: pra

Root: mā (class 2)

राजर्षे (rājarṣe) - O royal sage, O kingly sage

(noun)

Vocative, masculine, singular of rājarṣi

rājarṣi - a royal sage, a king who is also a sage

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

मम (mama) - my, of me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

अपि (api) - also, even, too

(indeclinable)

तव (tava) - your, of you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)