महाभारतः mahābhārataḥ - book-12, chapter-192, verse-81

द्विजाः प्रतिग्रहे युक्ता दातारो राजवंशजाः ।
यदि धर्मः श्रुतो विप्र सहैव फलमस्तु नौ ॥८१॥

81. dvijāḥ pratigrahe yuktā dātāro rājavaṁśajāḥ ,
yadi dharmaḥ śruto vipra sahaiva phalamastu nau.

81. dvijāḥ pratigrahe yuktāḥ dātāraḥ rājavanśajāḥ yadi
dharmaḥ śrutaḥ vipra saha eva phalam astu nau

81. vipra,
yadi dharmaḥ śrutaḥ (asti),
(tadā) nau phalam saha eva astu.
dvijāḥ pratigrahe yuktāḥ (ca) rājavanśajāḥ dātāraḥ (santi).

81. O Brahmin, if this natural law (dharma) has been understood, then let the fruit (or consequence) be shared by us both. For the twice-born (dvija) are accustomed to receiving gifts, and those of royal lineage are givers.

Words meanings summery:

• द्विजाः (dvijāḥ) - twice-born, Brahmins

• प्रतिग्रहे (pratigrahe) - in receiving, in acceptance, in a gift

• युक्ताः (yuktāḥ) - engaged, connected, endowed, fit

• दातारः (dātāraḥ) - givers, donors

• राजवन्शजाः (rājavanśajāḥ) - born of royal lineage, those of royal birth

• यदि (yadi) - if

• धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty

• श्रुतः (śrutaḥ) - heard, understood, known

• विप्र (vipra) - O Brahmin, O sage

• सह (saha) - together with, along with

• एव (eva) - indeed, only, just

• फलम् (phalam) - fruit, result, consequence, merit

• अस्तु (astu) - let it be, may it be

• नौ (nau) - for us two, of us two

Words meanings and morphology

द्विजाः (dvijāḥ) - twice-born, Brahmins

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born, a Brahmin, a bird, a snake, a tooth

प्रतिग्रहे (pratigrahe) - in receiving, in acceptance, in a gift

(noun)

Locative, masculine, singular of pratigraha

pratigraha - acceptance, reception, a gift, taking

Prefix: prati

Root: grah (class 9)

युक्ताः (yuktāḥ) - engaged, connected, endowed, fit

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, connected, engaged, fit, proper, self-controlled

Past Passive Participle

Derived from root yuj

Root: yuj (class 7)

दातारः (dātāraḥ) - givers, donors

(noun)

Nominative, masculine, plural of dātṛ

dātṛ - giver, donor, bestower

Root: dā (class 3)

राजवन्शजाः (rājavanśajāḥ) - born of royal lineage, those of royal birth

(adjective)

Nominative, masculine, plural of rājavanśaja

rājavanśaja - born in a royal family

Compound type : tatpuruṣa (rājan+vaṃśa+ja)

• rājan – king, ruler
  noun (masculine)
• vaṃśa – lineage, family, race
  noun (masculine)
• ja – born, produced from
  adjective
  Derived from root
  Suffix -ja added to the root jan
  Root: jan (class 4)

यदि (yadi) - if

(indeclinable)

धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, custom

Root: dhṛ (class 1)

श्रुतः (śrutaḥ) - heard, understood, known

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened to, learnt, taught, revealed (Veda)

Past Passive Participle

Derived from root śru

Root: śru (class 5)

विप्र (vipra) - O Brahmin, O sage

(noun)

Vocative, masculine, singular of vipra

vipra - a Brahmin, a sage, inspired, wise

सह (saha) - together with, along with

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

फलम् (phalam) - fruit, result, consequence, merit

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, profit

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

नौ (nau) - for us two, of us two

(pronoun)

dual of asmad

asmad - I, we