महाभारतः mahābhārataḥ - book-12, chapter-192, verse-125

अथ वेच्छति रागात्मा सर्वं तदधितिष्ठति ।
यच्च प्रार्थयते तच्च मनसा प्रतिपद्यते ॥१२५॥

125. atha vecchati rāgātmā sarvaṁ tadadhitiṣṭhati ,
yacca prārthayate tacca manasā pratipadyate.

125. atha vā icchati rāgātmā sarvam tat adhitiṣṭhati
yat ca prārthayate tat ca manasā pratipadyate

125. rāgātmā atha vā yat ca icchati tat sarvam adhitiṣṭhati
tat ca yat prārthayate manasā pratipadyate

125. Alternatively, if an individual whose nature (ātman) is passion (rāga) desires something, they control all that. And whatever they pray for, that they obtain through the power of their mind.

Words meanings summery:

• अथ (atha) - now, then, moreover

• वा (vā) - or, alternatively

• इच्छति (icchati) - desires, wishes

• रागात्मा (rāgātmā) - one whose nature is attachment or passion, passionate soul

• सर्वम् (sarvam) - all, everything

• तत् (tat) - that, it

• अधितिष्ठति (adhitiṣṭhati) - stands over, presides over, occupies, controls

• यत् (yat) - whatever, which

• च (ca) - and, also

• प्रार्थयते (prārthayate) - prays for, desires, requests

• तत् (tat) - that, it

• च (ca) - and, also

• मनसा (manasā) - by the mind, with the mind

• प्रतिपद्यते (pratipadyate) - obtains, attains, realizes

Words meanings and morphology

अथ (atha) - now, then, moreover

(indeclinable)

वा (vā) - or, alternatively

(indeclinable)

इच्छति (icchati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present Active Indicative

3rd person singular, Parasmaipada, Class 6 (tu-dādi)

Root: iṣ (class 6)

रागात्मा (rāgātmā) - one whose nature is attachment or passion, passionate soul

(noun)

Nominative, masculine, singular of rāgātman

rāgātman - one whose nature is passion or attachment

Compound type : bahuvrīhi (rāga+ātman)

• rāga – color, hue, passion, attachment, love, desire
  noun (masculine)
  Root: rañj (class 1)
• ātman – self, soul, spirit, essence, nature, mind
  noun (masculine)
  Root: an

Note: ātman used here in the sense of 'nature' or 'essence'.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Used as an adjective modifying an implied 'thing'.

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to 'sarvam'.

अधितिष्ठति (adhitiṣṭhati) - stands over, presides over, occupies, controls

(verb)

3rd person , singular, active, present (laṭ) of adhi-sthā

Present Active Indicative

3rd person singular, Parasmaipada, Class 1 (bhvādi)

Prefix: adhi

Root: sthā (class 1)

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

प्रार्थयते (prārthayate) - prays for, desires, requests

(verb)

3rd person , singular, middle, present (laṭ) of pra-arth

Present Middle Indicative

3rd person singular, Ātmanepada, Class 10 (curādi), causative of ṛ

Prefix: pra

Root: arth (class 10)

Note: From pra + arthayati (causative of ṛ).

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

च (ca) - and, also

(indeclinable)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man

प्रतिपद्यते (pratipadyate) - obtains, attains, realizes

(verb)

3rd person , singular, middle, present (laṭ) of prati-pad

Present Middle Indicative

3rd person singular, Ātmanepada, Class 4 (divādi)

Prefix: prati

Root: pad (class 4)