महाभारतः mahābhārataḥ - book-12, chapter-192, verse-5

तस्यापरोक्षं विज्ञानं षडङ्गेषु तथैव च ।
वेदेषु चैव निष्णातो हिमवत्पादसंश्रयः ॥५॥

5. tasyāparokṣaṁ vijñānaṁ ṣaḍaṅgeṣu tathaiva ca ,
vedeṣu caiva niṣṇāto himavatpādasaṁśrayaḥ.

5. tasya aparokṣam vijñānam ṣaḍaṅgeṣu tathā eva
ca vedeṣu ca eva niṣṇātaḥ himavatpādasaṃśrayaḥ

5. tasya aparokṣam vijñānam ṣaḍaṅgeṣu vedeṣu ca
eva tathā eva ca niṣṇātaḥ himavatpādasaṃśrayaḥ

5. He possessed direct knowledge of the six supplementary branches of the Vedas (ṣaḍaṅga) and was likewise proficient in the Vedas themselves, dwelling at the foot of the Himalayas.

Words meanings summery:

• तस्य (tasya) - his (his, her, its, of him, of her, of it)

• अपरोक्षम् (aparokṣam) - direct (direct, immediate, perceptible)

• विज्ञानम् (vijñānam) - knowledge (knowledge, understanding, discernment, science)

• षडङ्गेषु (ṣaḍaṅgeṣu) - in the six supplementary branches of the Vedas (ṣaḍaṅga) (in the six limbs/branches, in the six Vedangas)

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• एव (eva) - indeed, also (only, just, indeed, certainly)

• च (ca) - and (and, also, moreover)

• वेदेषु (vedeṣu) - in the Vedas

• च (ca) - and (and, also)

• एव (eva) - indeed, also (only, just, indeed, certainly)

• निष्णातः (niṣṇātaḥ) - proficient (skilled, proficient, well-versed)

• हिमवत्पादसंश्रयः (himavatpādasaṁśrayaḥ) - dwelling at the foot of the Himalayas (one who takes refuge at the foot of the Himalayas, dwelling at the foot of the Himalayas)

Words meanings and morphology

तस्य (tasya) - his (his, her, its, of him, of her, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject of the previous verses.

अपरोक्षम् (aparokṣam) - direct (direct, immediate, perceptible)

(adjective)

Nominative, neuter, singular of aparokṣa

aparokṣa - not out of sight, direct, immediate, perceptible

Compound type : tatpuruṣa (a+parokṣa)

• a – not, un-
  indeclinable
  negation prefix
• parokṣa – invisible, imperceptible, absent, indirect
  adjective (masculine)
  from pari + akṣa (eye)
  Prefix: pari
  Root: akṣ

Note: Qualifies 'vijñānam'.

विज्ञानम् (vijñānam) - knowledge (knowledge, understanding, discernment, science)

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - knowledge, understanding, discernment, science

from vi + jñā (to know)

Prefix: vi

Root: jñā (class 9)

षडङ्गेषु (ṣaḍaṅgeṣu) - in the six supplementary branches of the Vedas (ṣaḍaṅga) (in the six limbs/branches, in the six Vedangas)

(noun)

Locative, neuter, plural of ṣaḍaṅga

ṣaḍaṅga - six limbs, six branches (referring to the Vedangas: śikṣā, kalpa, vyākaraṇa, nirukta, chandas, jyotiṣa)

compound of ṣaṣ (six) + aṅga (limb)

Compound type : dvigu (ṣaṣ+aṅga)

• ṣaṣ – six
  numeral
• aṅga – limb, body part, constituent, supplement
  noun (neuter)

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

एव (eva) - indeed, also (only, just, indeed, certainly)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

वेदेषु (vedeṣu) - in the Vedas

(noun)

Locative, masculine, plural of veda

veda - knowledge, sacred knowledge, the Vedas

from root vid (to know)

Root: vid (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, also (only, just, indeed, certainly)

(indeclinable)

निष्णातः (niṣṇātaḥ) - proficient (skilled, proficient, well-versed)

(adjective)

Nominative, masculine, singular of niṣṇāta

niṣṇāta - skilled, proficient, expert, well-versed, bathed, cleansed

Past Passive Participle

from ni + snā (to bathe), here meaning 'immersed in, proficient'

Prefix: ni

Root: snā (class 2)

Note: Acts as a predicate adjective for the implied subject.

हिमवत्पादसंश्रयः (himavatpādasaṁśrayaḥ) - dwelling at the foot of the Himalayas (one who takes refuge at the foot of the Himalayas, dwelling at the foot of the Himalayas)

(adjective)

Nominative, masculine, singular of himavatpādasaṃśraya

himavatpādasaṁśraya - residing at the foot of the Himalayas

Compound describing residence

Compound type : bahuvrīhi (himavat+pāda+saṃśraya)

• himavat – having snow, snowy, the Himalaya mountains
  noun (masculine)
  possessive suffix -vat
  Root: hima
• pāda – foot, base, quarter, ray
  noun (masculine)
  Root: pad (class 4)
• saṃśraya – resort, refuge, dwelling, connection
  noun (masculine)
  from sam + śri (to lean on, resort)
  Prefix: sam
  Root: śri (class 1)

Note: Acts as a predicate adjective for the implied subject.