महाभारतः mahābhārataḥ - book-12, chapter-192, verse-14

इदं चैवापरं प्राह देवी तत्प्रियकाम्यया ।
निरयं नैव यातासि यत्र याता द्विजर्षभाः ॥१४॥

14. idaṁ caivāparaṁ prāha devī tatpriyakāmyayā ,
nirayaṁ naiva yātāsi yatra yātā dvijarṣabhāḥ.

14. idam ca eva aparam prāha devī tat-priya-kāmyayā
nirayam na eva yātā asi yatra yātā dvija-ṛṣabhāḥ

14. devī tat-priya-kāmyayā idam ca eva aparam prāha tvam
nirayam na eva yātā asi yatra dvija-ṛṣabhāḥ yātāḥ

14. And the goddess, indeed desiring his welfare, said this other thing: "You will certainly not go to hell, where even the best among the twice-born (dvija) have gone."

Words meanings summery:

• इदम् (idam) - this (referring to what follows) (this)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, certainly, only)

• अपरम् (aparam) - another (thing/statement) (other, another, next, subsequent)

• प्राह (prāha) - said (said, spoke)

• देवी (devī) - the goddess (goddess)

• तत्-प्रिय-काम्यया (tat-priya-kāmyayā) - desiring his welfare (with the desire for his/her beloved's welfare)

• निरयम् (nirayam) - to hell (to hell, to a miserable state)

• न (na) - not (not, no)

• एव (eva) - certainly (indeed, certainly, only)

• याता (yātā) - gone (gone, having gone)

• असि (asi) - you are

• यत्र (yatra) - where (where, in which place)

• याता (yātā) - have gone (gone, having gone)

• द्विज-ऋषभाः (dvija-ṛṣabhāḥ) - the best among the twice-born (dvija) (best among the twice-born (Brahmins))

Words meanings and morphology

इदम् (idam) - this (referring to what follows) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

अपरम् (aparam) - another (thing/statement) (other, another, next, subsequent)

(adjective)

Accusative, neuter, singular of apara

apara - other, another, subsequent, inferior, western

Note: Qualifies an implicit noun like vacana (word/statement).

प्राह (prāha) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of prahā

Perfect tense form of ah.

Prefix: pra

Root: ah (class 2)

Note: Derived from root AH, often used in perfect tense as present.

देवी (devī) - the goddess (goddess)

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine woman, queen

Feminine of deva.

Root: div (class 4)

तत्-प्रिय-काम्यया (tat-priya-kāmyayā) - desiring his welfare (with the desire for his/her beloved's welfare)

(noun)

Instrumental, feminine, singular of tat-priya-kāmya

tat-priya-kāmya - desire for one's beloved's welfare, with desire for that dear one

Instrumental case of a feminine noun derived from tat-priya-kāma (desire for beloved).

Compound type : tatpuruṣa (tad+priya+kāmya)

• tad – that, his, her, its
  pronoun (neuter)
• priya – dear, beloved, pleasing, welfare
  adjective (masculine)
• kāmya – desire, longing, wish
  noun (masculine)
  From root kam (to desire) with suffix ya.
  Root: kam (class 1)

Note: Expresses the reason/motive.

निरयम् (nirayam) - to hell (to hell, to a miserable state)

(noun)

Accusative, masculine, singular of niraya

niraya - hell, purgatory, a place of torment, lowest state of existence

From ni-i (go down).

Prefix: nis

Root: i (class 2)

Note: Object of motion implied by yātā.

न (na) - not (not, no)

(indeclinable)

एव (eva) - certainly (indeed, certainly, only)

(indeclinable)

याता (yātā) - gone (gone, having gone)

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, arrived, traversed

Past Passive Participle

Derived from root yā (to go) with suffix -ta.

Root: yā (class 2)

Note: Functions as predicate, referring to the agent.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Forms a compound predicate with yātā.

यत्र (yatra) - where (where, in which place)

(indeclinable)

याता (yātā) - have gone (gone, having gone)

(adjective)

Nominative, masculine, plural of yāta

yāta - gone, arrived, traversed

Past Passive Participle

Derived from root yā (to go) with suffix -ta.

Root: yā (class 2)

Note: Functions as predicate.

द्विज-ऋषभाः (dvija-ṛṣabhāḥ) - the best among the twice-born (dvija) (best among the twice-born (Brahmins))

(noun)

Nominative, masculine, plural of dvija-ṛṣabha

dvija-ṛṣabha - chief of Brahmins, best of the twice-born

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya; also bird, tooth)
  noun (masculine)
  Derived from dvi (twice) + jan (born).
  Root: jan (class 4)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)