महाभारतः mahābhārataḥ - book-12, chapter-192, verse-16

नियतो जप चैकाग्रो धर्मस्त्वां समुपैष्यति ।
कालो मृत्युर्यमश्चैव समायास्यन्ति तेऽन्तिकम् ।
भविता च विवादोऽत्र तव तेषां च धर्मतः ॥१६॥

16. niyato japa caikāgro dharmastvāṁ samupaiṣyati ,
kālo mṛtyuryamaścaiva samāyāsyanti te'ntikam ,
bhavitā ca vivādo'tra tava teṣāṁ ca dharmataḥ.

16. niyataḥ japa ca ekāgraḥ dharmaḥ tvām
samupaiṣyati kālaḥ mṛtyuḥ yamaḥ ca
eva samāyāsyanti te antikam bhavitā
ca vivādaḥ atra tava teṣām ca dharmataḥ

16. (tvam) niyataḥ ekāgraḥ ca japa dharmaḥ
tvām samupaiṣyati kālaḥ mṛtyuḥ yamaḥ
ca eva te antikam samāyāsyanti ca atra
tava teṣām ca dharmataḥ vivādaḥ bhavitā

16. Regularly chant with one-pointed concentration. The natural law (dharma) will approach you. Time, Death, and Yama will all indeed come to your proximity. And there will be a dispute here between you and them, in accordance with natural law (dharma).

Words meanings summery:

• नियतः (niyataḥ) - disciplined (in chanting) (restrained, disciplined, regulated, fixed)

• जप (japa) - chant (your mantra) (chant, repeat (a mantra))

• च (ca) - and (and, also)

• एकाग्रः (ekāgraḥ) - one-pointed (mind) (one-pointed, concentrated, single-minded)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

• त्वाम् (tvām) - you (you (accusative))

• समुपैष्यति (samupaiṣyati) - will approach (will approach, will come near)

• कालः (kālaḥ) - Time (personified) (time, suitable time, Death (personified))

• मृत्युः (mṛtyuḥ) - Death (personified) (death, Death (personified))

• यमः (yamaḥ) - Yama (the god of death) (Yama (god of death and justice), restraint, control)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, certainly, only)

• समायास्यन्ति (samāyāsyanti) - will come (to your proximity) (they will come together, they will assemble)

• ते (te) - your (proximity) (to you, for you, your, by you)

• अन्तिकम् (antikam) - proximity (proximity, near, presence)

• भविता (bhavitā) - there will be (will be, shall be)

• च (ca) - and (and, also)

• विवादः (vivādaḥ) - a dispute (dispute, argument, contention)

• अत्र (atra) - in this regard (here, in this place, in this matter)

• तव (tava) - your (your, of you)

• तेषाम् (teṣām) - their (referring to Time, Death, Yama) (of them, their)

• च (ca) - and (and, also)

• धर्मतः (dharmataḥ) - according to natural law (dharma) (according to dharma/natural law/righteousness)

Words meanings and morphology

नियतः (niyataḥ) - disciplined (in chanting) (restrained, disciplined, regulated, fixed)

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, fixed, regulated, disciplined, controlled, constant

Past Passive Participle

Derived from ni-yam (to restrain/control) with suffix -ta.

Prefix: ni

Root: yam (class 1)

Note: Used adjectivally to describe the state of the subject.

जप (japa) - chant (your mantra) (chant, repeat (a mantra))

(verb)

2nd person , singular, active, imperative (loṭ) of jap

Root: jap (class 1)

Note: Command to the listener.

च (ca) - and (and, also)

(indeclinable)

Note: Connects niyataḥ and ekāgraḥ.

एकाग्रः (ekāgraḥ) - one-pointed (mind) (one-pointed, concentrated, single-minded)

(adjective)

Nominative, masculine, singular of ekāgra

ekāgra - one-pointed, concentrated, single-minded

Compound of eka (one) + agra (point/tip).

Compound type : karmadhāraya (eka+agra)

• eka – one, single, alone
  numeral (masculine)
• agra – point, tip, front, foremost
  noun (neuter)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, cosmic order, intrinsic nature (dharma)

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

Note: Subject of samupaiṣyati.

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Object of the verb samupaiṣyati.

समुपैष्यति (samupaiṣyati) - will approach (will approach, will come near)

(verb)

3rd person , singular, active, simple future (lṛṭ) of samupaiṣya

Future tense of sam-upa-i.

Prefixes: sam+upa

Root: i (class 2)

कालः (kālaḥ) - Time (personified) (time, suitable time, Death (personified))

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, appropriate moment, Death (personified)

Root: kal (class 1)

मृत्युः (mṛtyuḥ) - Death (personified) (death, Death (personified))

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise, Death (personified)

From root mṛ (to die).

Root: mṛ (class 6)

यमः (yamaḥ) - Yama (the god of death) (Yama (god of death and justice), restraint, control)

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (the god of death and justice), restraint, control, twin

From root yam (to restrain).

Root: yam (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

समायास्यन्ति (samāyāsyanti) - will come (to your proximity) (they will come together, they will assemble)

(verb)

3rd person , plural, active, simple future (lṛṭ) of samāyā

Future tense of sam-ā-yā.

Prefixes: sam+ā

Root: yā (class 2)

Note: Plural verb for multiple subjects (kāla, mṛtyu, yama).

ते (te) - your (proximity) (to you, for you, your, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Possessive adjective for antikam.

अन्तिकम् (antikam) - proximity (proximity, near, presence)

(noun)

Accusative, neuter, singular of antika

antika - near, proximity, presence, vicinity

Note: Object of motion.

भविता (bhavitā) - there will be (will be, shall be)

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic future (luṭ).

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

विवादः (vivādaḥ) - a dispute (dispute, argument, contention)

(noun)

Nominative, masculine, singular of vivāda

vivāda - dispute, argument, contention, quarrel, lawsuit

From vi-vad (to speak against).

Prefix: vi

Root: vad (class 1)

अत्र (atra) - in this regard (here, in this place, in this matter)

(indeclinable)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Indicates possession or relation.

तेषाम् (teṣām) - their (referring to Time, Death, Yama) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Indicates possession or relation.

च (ca) - and (and, also)

(indeclinable)

Note: Used in pair (tava...ca teṣām ca) "between you and them".

धर्मतः (dharmataḥ) - according to natural law (dharma) (according to dharma/natural law/righteousness)

(indeclinable)

Formed with suffix -tas meaning 'from' or 'in accordance with'.