महाभारतः mahābhārataḥ - book-12, chapter-192, verse-6

सोऽन्त्यं ब्राह्मं तपस्तेपे संहितां संयतो जपन् ।
तस्य वर्षसहस्रं तु नियमेन तथा गतम् ॥६॥

6. so'ntyaṁ brāhmaṁ tapastepe saṁhitāṁ saṁyato japan ,
tasya varṣasahasraṁ tu niyamena tathā gatam.

6. saḥ antyam brāhmam tapaḥ tepe saṃhitām saṃyataḥ
japan tasya varṣasahasram tu niyamena tathā gatam

6. saḥ saṃyataḥ saṃhitām japan antyam brāhmam tapaḥ
tepe tasya varṣasahasram tu niyamena tathā gatam

6. He, self-controlled and chanting the Samhita, performed the ultimate spiritual (brāhma) austerity (tapas). Thus, a thousand years passed for him under strict discipline (niyamena).

Words meanings summery:

• सः (saḥ) - he (he, that one)

• अन्त्यम् (antyam) - ultimate (ultimate, final, last, extreme)

• ब्राह्मम् (brāhmam) - spiritual (brāhma) (related to Brahman, divine, sacred, spiritual)

• तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat, spiritual fervor)

• तेपे (tepe) - performed (he performed, he practiced, he heated himself)

• संहिताम् (saṁhitām) - the Samhita (collection, compilation, arrangement, Samhita (Vedic text))

• संयतः (saṁyataḥ) - self-controlled (restrained, controlled, disciplined, composed)

• जपन् (japan) - chanting (chanting, muttering, reciting)

• तस्य (tasya) - for him (his, for him, of him)

• वर्षसहस्रम् (varṣasahasram) - a thousand years

• तु (tu) - indeed (but, indeed, however, on the other hand)

• नियमेन (niyamena) - under strict discipline (niyamena) (by rule, with strict observance, by regulation, disciplined)

• तथा (tathā) - thus (thus, so, in that manner, similarly)

• गतम् (gatam) - passed (gone, passed, reached)

Words meanings and morphology

सः (saḥ) - he (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the same person as 'tasya' in the previous verse.

अन्त्यम् (antyam) - ultimate (ultimate, final, last, extreme)

(adjective)

Accusative, neuter, singular of antya

antya - last, final, ultimate, lowest

from anta (end)

Note: Qualifies 'tapaḥ'.

ब्राह्मम् (brāhmam) - spiritual (brāhma) (related to Brahman, divine, sacred, spiritual)

(adjective)

Accusative, neuter, singular of brāhma

brāhma - related to Brahman, divine, sacred, spiritual, belonging to a brahmin

from brahman (Brahman, the Absolute)

Note: Qualifies 'tapaḥ'.

तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat, spiritual fervor)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

from root tap (to heat, to suffer)

Root: tap (class 1)

Note: Object of the verb 'tepe'.

तेपे (tepe) - performed (he performed, he practiced, he heated himself)

(verb)

3rd person , singular, middle, perfect (liṭ) of tap

Perfect, Ātmanepada, 3rd person singular

Root: tap (class 1)

संहिताम् (saṁhitām) - the Samhita (collection, compilation, arrangement, Samhita (Vedic text))

(noun)

Accusative, feminine, singular of saṃhitā

saṁhitā - collection, compilation, arrangement, a metrical text, a Samhita (specifically the mantra portion of the Vedas)

from sam + dhā (to put together)

Prefix: sam

Root: dhā (class 3)

Note: Object of the participle 'japan'.

संयतः (saṁyataḥ) - self-controlled (restrained, controlled, disciplined, composed)

(adjective)

Nominative, masculine, singular of saṃyata

saṁyata - restrained, controlled, disciplined, composed

Past Passive Participle

from sam + yam (to restrain)

Prefix: sam

Root: yam (class 1)

Note: Acts as an adjective for the subject 'saḥ'.

जपन् (japan) - chanting (chanting, muttering, reciting)

(participle)

Nominative, masculine, singular of japat

japat - chanting, muttering, reciting

Present Active Participle

from root jap (to mutter, to chant)

Root: jap (class 1)

तस्य (tasya) - for him (his, for him, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Indicates possession or dative of interest ("for him").

वर्षसहस्रम् (varṣasahasram) - a thousand years

(noun)

Nominative, neuter, singular of varṣasahasra

varṣasahasra - a thousand years

compound of varṣa (year) + sahasra (thousand)

Compound type : tatpuruṣa (varṣa+sahasra)

• varṣa – year, rain
  noun (neuter)
  Root: vṛṣ (class 1)
• sahasra – thousand
  numeral (neuter)

Note: Subject of the verb 'gatam'.

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

नियमेन (niyamena) - under strict discipline (niyamena) (by rule, with strict observance, by regulation, disciplined)

(noun)

Instrumental, masculine, singular of niyama

niyama - restriction, regulation, discipline, observance, self-restraint

from ni + yam (to restrain)

Prefix: ni

Root: yam (class 1)

Note: Indicates the manner in which the years passed.

तथा (tathā) - thus (thus, so, in that manner, similarly)

(indeclinable)

गतम् (gatam) - passed (gone, passed, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, passed, reached, arrived

Past Passive Participle

from root gam (to go)

Root: gam (class 1)