महाभारतः mahābhārataḥ - book-12, chapter-192, verse-76

स्वर्ग उवाच ।
स्वर्गं मां विद्धि राजेन्द्र रूपिणं स्वयमागतम् ।
अविवादोऽस्तु युवयोरुभौ तुल्यफलौ युवाम् ॥७६॥

76. svarga uvāca ,
svargaṁ māṁ viddhi rājendra rūpiṇaṁ svayamāgatam ,
avivādo'stu yuvayorubhau tulyaphalau yuvām.

76. svargaḥ uvāca svargam mām viddhi rājendra rūpiṇam svayam
āgatam avivādaḥ astu yuvayoḥ ubhau tulyaphalau yuvām

76. svargaḥ uvāca he rājendra,
mām rūpiṇam svayam āgatam svargam viddhi yuvayoḥ avivādaḥ astu yuvām ubhau tulyaphalau (sthaḥ)

76. Svarga (Heaven) said: "O great king, know that I am Svarga (Heaven) itself, manifested in bodily form, having come here myself. Let there be no dispute between you two, as both of you have attained equal merit."

Words meanings summery:

• स्वर्गः (svargaḥ) - The personified deity Svarga. (heaven, celestial world)

• उवाच (uvāca) - said, spoke

• स्वर्गम् (svargam) - The entity Svarga, of which the speaker is an embodiment. (heaven)

• माम् (mām) - Referring to Svarga personified. (me)

• विद्धि (viddhi) - know, understand

• राजेन्द्र (rājendra) - Addressing the King (Maharaja). (O king of kings, O great king)

• रूपिणम् (rūpiṇam) - Manifested as a person. (in bodily form, having a form)

• स्वयम् (svayam) - Emphasizing direct presence. (oneself, by myself/yourself)

• आगतम् (āgatam) - Having arrived here. (come, arrived)

• अविवादः (avivādaḥ) - no dispute, harmony

• अस्तु (astu) - let it be, may it be

• युवयोः (yuvayoḥ) - of you two, between you two

• उभौ (ubhau) - Referring to the King and the Brahmin. (both (of you))

• तुल्यफलौ (tulyaphalau) - Equal spiritual merit from their actions. (having equal merit/fruit)

• युवाम् (yuvām) - Referring to the King and the Brahmin. (you two)

Words meanings and morphology

स्वर्गः (svargaḥ) - The personified deity Svarga. (heaven, celestial world)

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

Root: sṛj (class 6)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

perfect active indicative

Root vac (2nd class, vad)

Root: vac (class 2)

स्वर्गम् (svargam) - The entity Svarga, of which the speaker is an embodiment. (heaven)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

Root: sṛj (class 6)

माम् (mām) - Referring to Svarga personified. (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Accusative singular form

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (Loṭ) of vid

imperative active

From root vid (2nd class, vetti)

Root: vid (class 2)

राजेन्द्र (rājendra) - Addressing the King (Maharaja). (O king of kings, O great king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, emperor, great king

From rājan (king) + indra (chief, best)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, best, Indra (a deity)
  noun (masculine)

रूपिणम् (rūpiṇam) - Manifested as a person. (in bodily form, having a form)

(adjective)

Accusative, masculine, singular of rūpin

rūpin - having form, embodied, beautiful

From rūpa (form) + suffix -in

स्वयम् (svayam) - Emphasizing direct presence. (oneself, by myself/yourself)

(indeclinable)

Reflexive pronoun in instrumental sense.

आगतम् (āgatam) - Having arrived here. (come, arrived)

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, approached

past passive participle

From ā (prefix) + root gam (to go)

Prefix: ā

Root: gam (class 1)

Note: Used verbally to mean "has come".

अविवादः (avivādaḥ) - no dispute, harmony

(noun)

Nominative, masculine, singular of avivāda

avivāda - absence of dispute, harmony, agreement

From a (negative prefix) + vivāda (dispute)

Compound type : nañ-tatpuruṣa (a+vivāda)

• a – not, non
  indeclinable
  Negative prefix
• vivāda – dispute, contention, argument
  noun (masculine)
  From 'vi' (prefix) + root 'vad' (to speak)
  Prefix: vi
  Root: vad (class 1)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (Loṭ) of as

imperative active

From root as (2nd class)

Root: as (class 2)

युवयोः (yuvayoḥ) - of you two, between you two

(pronoun)

Genitive, dual of yuṣmad

yuṣmad - you (dual)

Dual genitive/locative form

उभौ (ubhau) - Referring to the King and the Brahmin. (both (of you))

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Masculine dual nominative.

तुल्यफलौ (tulyaphalau) - Equal spiritual merit from their actions. (having equal merit/fruit)

(adjective)

Nominative, masculine, dual of tulyaphala

tulyaphala - having equal fruit/result/merit

Compound type : bahuvrīhi (tulya+phala)

• tulya – equal, similar, comparable
  adjective
• phala – fruit, result, consequence, merit
  noun (neuter)

युवाम् (yuvām) - Referring to the King and the Brahmin. (you two)

(pronoun)

Nominative, dual of yuṣmad

yuṣmad - you (dual)

Nominative dual form.