महाभारतः mahābhārataḥ - book-12, chapter-192, verse-126

अथ वा वीक्षते लोकान्सर्वान्निरयसंस्थितान् ।
निःस्पृहः सर्वतो मुक्तस्तत्रैव रमते सुखी ॥१२६॥

126. atha vā vīkṣate lokānsarvānnirayasaṁsthitān ,
niḥspṛhaḥ sarvato muktastatraiva ramate sukhī.

126. atha vā vīkṣate lokān sarvān nirayasaṃsthitān
niḥspṛhaḥ sarvataḥ muktaḥ tatra eva ramate sukhī

126. atha vā niḥspṛhaḥ sarvataḥ muktaḥ sukhī
nirayasaṃsthitān sarvān lokān vīkṣate tatra eva ramate

126. Alternatively, he observes all beings (lokān) situated in hell. Being free from desire and completely liberated (mokṣa), he finds joy right there, experiencing happiness.

Words meanings summery:

• अथ (atha) - now, then, moreover

• वा (vā) - or, alternatively

• वीक्षते (vīkṣate) - sees, observes, looks at

• लोकान् (lokān) - all living beings in various worlds (worlds, people, beings)

• सर्वान् (sarvān) - all, every

• निरयसंस्थितान् (nirayasaṁsthitān) - situated in hell, abiding in misery

• निःस्पृहः (niḥspṛhaḥ) - desireless, free from longing

• सर्वतः (sarvataḥ) - from all sides, entirely, completely

• मुक्तः (muktaḥ) - liberated, released, freed

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just, exactly

• रमते (ramate) - delights, rejoices, plays

• सुखी (sukhī) - happy, blissful, joyous

Words meanings and morphology

अथ (atha) - now, then, moreover

(indeclinable)

वा (vā) - or, alternatively

(indeclinable)

वीक्षते (vīkṣate) - sees, observes, looks at

(verb)

3rd person , singular, middle, present (laṭ) of vi-īkṣ

Present Middle Indicative

3rd person singular, Ātmanepada, Class 1 (bhvādi)

Prefix: vi

Root: īkṣ (class 1)

लोकान् (lokān) - all living beings in various worlds (worlds, people, beings)

(noun)

Accusative, masculine, plural of loka

loka - world, region, people, folk, public

Root: lok (class 1)

Note: In this context, implies 'all beings'.

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Adjective modifying 'lokān'.

निरयसंस्थितान् (nirayasaṁsthitān) - situated in hell, abiding in misery

(adjective)

Accusative, masculine, plural of nirayasaṃsthita

nirayasaṁsthita - situated in hell; dwelling in misery

Compound type : tatpuruṣa (niraya+saṃsthita)

• niraya – hell, a place of torment, misery
  noun (masculine)
• saṃsthita – situated, placed, abiding, established
  adjective (masculine)
  Past Passive Participle
  From sam + sthā
  Prefix: sam
  Root: sthā (class 1)

Note: Adjective modifying 'lokān'.

निःस्पृहः (niḥspṛhaḥ) - desireless, free from longing

(adjective)

Nominative, masculine, singular of niḥspṛha

niḥspṛha - desireless, free from longing, uncovetous

Compound type : bahuvrīhi (nis+spṛhā)

• nis – out, forth, away, without
  indeclinable
• spṛhā – desire, longing, craving
  noun (feminine)
  Root: spṛh (class 10)

Note: Refers to the implied subject (the practitioner).

सर्वतः (sarvataḥ) - from all sides, entirely, completely

(indeclinable)

Suffix -tas indicating 'from all'

मुक्तः (muktaḥ) - liberated, released, freed

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed

Past Passive Participle

From root muc

Root: muc (class 6)

Note: Refers to the implied subject.

तत्र (tatra) - there, in that place

(indeclinable)

Suffix -tra to tad

एव (eva) - indeed, only, just, exactly

(indeclinable)

Note: Emphatic particle.

रमते (ramate) - delights, rejoices, plays

(verb)

3rd person , singular, middle, present (laṭ) of ram

Present Middle Indicative

3rd person singular, Ātmanepada, Class 1 (bhvādi)

Root: ram (class 1)

सुखी (sukhī) - happy, blissful, joyous

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyous, comfortable

Derived from sukha with suffix -in

Note: Refers to the implied subject.