महाभारतः mahābhārataḥ - book-12, chapter-192, verse-7

स देव्या दर्शितः साक्षात्प्रीतास्मीति तदा किल ।
जप्यमावर्तयंस्तूष्णीं न च तां किंचिदब्रवीत् ॥७॥

7. sa devyā darśitaḥ sākṣātprītāsmīti tadā kila ,
japyamāvartayaṁstūṣṇīṁ na ca tāṁ kiṁcidabravīt.

7. saḥ devyā darśitaḥ sākṣāt prītā asmi iti tadā kila
japyam āvartayan tūṣṇīm na ca tām kiñcit abravīt

7. saḥ tadā devyā sākṣāt darśitaḥ prītā asmi iti kila
tūṣṇīm japyam āvartayan ca na tām kiñcit abravīt

7. Then, he was directly seen by the Goddess (devī) who declared, "I am pleased." But he, silently continuing to repeat his chant (japya), did not say anything to her.

Words meanings summery:

• सः (saḥ) - he (he, that one)

• देव्या (devyā) - by the Goddess (devī) (by the goddess)

• दर्शितः (darśitaḥ) - was seen (seen, shown, made visible)

• साक्षात् (sākṣāt) - directly (directly, in person, visibly)

• प्रीता (prītā) - pleased (pleased, delighted, beloved)

• अस्मि (asmi) - I am

• इति (iti) - marking the quote (thus, so, marking a quote)

• तदा (tadā) - then (then, at that time)

• किल (kila) - indeed (emphasizing the narrative) (indeed, surely, they say, it is said)

• जप्यम् (japyam) - his chant (japya) (that which is to be chanted/muttered, a mantra, a chant)

• आवर्तयन् (āvartayan) - continuing to repeat (repeating, turning, revolving, causing to return)

• तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• ताम् (tām) - her (her, that (feminine accusative))

• किञ्चित् (kiñcit) - anything (something, anything)

• अब्रवीत् (abravīt) - did say (he said, he spoke)

Words meanings and morphology

सः (saḥ) - he (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the ascetic.

देव्या (devyā) - by the Goddess (devī) (by the goddess)

(noun)

Instrumental, feminine, singular of devī

devī - goddess, divine female

feminine form of deva

Note: Agent in the passive construction 'darśitaḥ'.

दर्शितः (darśitaḥ) - was seen (seen, shown, made visible)

(adjective)

Nominative, masculine, singular of darśita

darśita - seen, shown, made visible, displayed

Past Passive Participle

from root dṛś (to see), with causative meaning (shown) or passive (seen)

Root: dṛś (class 1)

Note: Predicate adjective for the subject 'saḥ'.

साक्षात् (sākṣāt) - directly (directly, in person, visibly)

(indeclinable)

Note: Modifies 'darśitaḥ'.

प्रीता (prītā) - pleased (pleased, delighted, beloved)

(adjective)

Nominative, feminine, singular of prīta

prīta - pleased, delighted, beloved, satisfied

Past Passive Participle

from root prī (to please, to love)

Root: prī (class 9)

Note: Predicate adjective for the implied subject 'aham' (I) within the quote.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present, Parasmaipada, 1st person singular

Root: as (class 2)

Note: Used with 'prītā' to form "I am pleased".

इति (iti) - marking the quote (thus, so, marking a quote)

(indeclinable)

तदा (tadā) - then (then, at that time)

(indeclinable)

from tad (that)

Note: Temporal adverb.

किल (kila) - indeed (emphasizing the narrative) (indeed, surely, they say, it is said)

(indeclinable)

जप्यम् (japyam) - his chant (japya) (that which is to be chanted/muttered, a mantra, a chant)

(noun)

Accusative, neuter, singular of japya

japya - to be muttered, to be chanted, a mantra, a charm

Gerundive

from root jap (to mutter, to chant)

Root: jap (class 1)

Note: Object of the participle 'āvartayan'.

आवर्तयन् (āvartayan) - continuing to repeat (repeating, turning, revolving, causing to return)

(participle)

Nominative, masculine, singular of āvartayat

āvartayat - repeating, causing to revolve, turning back

Present Active Participle

from ā + vṛt (to turn), causative form (to cause to turn/repeat)

Prefix: ā

Root: vṛt (class 1)

तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

(indeclinable)

adverbial form

Note: Modifies 'āvartayan'.

न (na) - not (not, no)

(indeclinable)

negation particle

Note: Negates the verb 'abravīt'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction, often paired with 'na' to mean "and not".

ताम् (tām) - her (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Object of the verb 'abravīt'. Refers to the Goddess.

किञ्चित् (kiñcit) - anything (something, anything)

(pronoun)

Accusative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little, somewhat

from kim (what) + cit (indefinite particle)

Note: Direct object of 'abravīt', effectively "not anything" (nothing).

अब्रवीत् (abravīt) - did say (he said, he spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect, Parasmaipada, 3rd person singular

Root: brū (class 2)