महाभारतः mahābhārataḥ - book-12, chapter-192, verse-108

स्वधर्मः परिपाल्यश्च राज्ञामेष विनिश्चयः ।
विप्रधर्मश्च सुगुरुर्मामनात्मानमाविशत् ॥१०८॥

108. svadharmaḥ paripālyaśca rājñāmeṣa viniścayaḥ ,
vipradharmaśca sugururmāmanātmānamāviśat.

108. स्वधर्मः परिपाल्यः च राज्ञाम् एष विनिश्चयः
विप्रधर्मः च सुगुरुः माम् अनात्मानम् आविशत्

108. राज्ञाम् एष विनिश्चयः स्वधर्मः च परिपाल्यः
विप्रधर्मः च सुगुरुः अनात्मानम् माम् आविशत्

108. And one's own natural law (dharma) must be upheld; this is the firm resolve of kings. The natural law (dharma) of Brahmins (vipra) is an excellent guide, and it has entered me, who am without individual self (ātman).

Words meanings summery:

• स्वधर्मः (स्वधर्मः) - one's own natural law (dharma) (one's own natural law (dharma), one's own duty)

• परिपाल्यः (परिपाल्यः) - to be protected, to be upheld

• च (च) - and, also

• राज्ञाम् (राज्ञाम्) - of kings

• एष (एष) - this (one)

• विनिश्चयः (विनिश्चयः) - firm resolve, certainty, determination

• विप्रधर्मः (विप्रधर्मः) - the natural law (dharma) pertaining to Brahmins (vipra) (the natural law (dharma) of Brahmins (vipra), duty of a Brahmin)

• च (च) - and, also

• सुगुरुः (सुगुरुः) - an excellent teacher, a good guide

• माम् (माम्) - me (accusative)

• अनात्मानम् (अनात्मानम्) - me, who am without individual self (ātman) (me, who is without an individual self (ātman) / not one's true self / without ego)

• आविशत् (आविशत्) - entered, permeated, possessed

Words meanings and morphology

स्वधर्मः (स्वधर्मः) - one's own natural law (dharma) (one's own natural law (dharma), one's own duty)

(noun)

Nominative, masculine, singular of स्वधर्म

स्वधर्म - one's own natural law (dharma), duty, custom

परिपाल्यः (परिपाल्यः) - to be protected, to be upheld

(adjective)

Nominative, masculine, singular of परिपाल्य

परिपाल्य - to be protected, to be guarded, to be maintained

Gerundive

From pari- (prefix) + pāl 'to protect', with suffix -ya.

Prefix: परि

Root: पाल् (class 10)

च (च) - and, also

(indeclinable)

राज्ञाम् (राज्ञाम्) - of kings

(noun)

Genitive, masculine, plural of राजन्

राजन् - king, ruler, prince

एष (एष) - this (one)

(pronoun)

Nominative, masculine, singular of एतद्

एतद् - this, this one

विनिश्चयः (विनिश्चयः) - firm resolve, certainty, determination

(noun)

Nominative, masculine, singular of विनिश्चय

विनिश्चय - firm resolve, certainty, determination, decision

Prefixes: वि+नि

Root: चि (class 5)

विप्रधर्मः (विप्रधर्मः) - the natural law (dharma) pertaining to Brahmins (vipra) (the natural law (dharma) of Brahmins (vipra), duty of a Brahmin)

(noun)

Nominative, masculine, singular of विप्रधर्म

विप्रधर्म - the natural law (dharma) or duty of a Brahmin

च (च) - and, also

(indeclinable)

सुगुरुः (सुगुरुः) - an excellent teacher, a good guide

(noun)

Nominative, masculine, singular of सुगुरु

सुगुरु - an excellent teacher, a good preceptor, a venerable person

माम् (माम्) - me (accusative)

(pronoun)

Accusative, singular of अस्मद्

अस्मद् - I, we

अनात्मानम् (अनात्मानम्) - me, who am without individual self (ātman) (me, who is without an individual self (ātman) / not one's true self / without ego)

(noun)

Accusative, masculine, singular of अनात्मन्

अनात्मन् - not the individual self (ātman), without self, not one's own, not self-controlled

आविशत् (आविशत्) - entered, permeated, possessed

(verb)

3rd person , singular, active, past imperfect (Laṅ) of विश्

Imperfect

Prefix: आ

Root: विश् (class 6)