महाभारतः mahābhārataḥ - book-12, chapter-192, verse-22

ब्राह्मण उवाच ।
कृतं लोकैर्हि मे धर्म गच्छ च त्वं यथासुखम् ।
बहुदुःखसुखं देहं नोत्सृजेयमहं विभो ॥२२॥

22. brāhmaṇa uvāca ,
kṛtaṁ lokairhi me dharma gaccha ca tvaṁ yathāsukham ,
bahuduḥkhasukhaṁ dehaṁ notsṛjeyamahaṁ vibho.

22. brāhmaṇaḥ uvāca kṛtaṃ lokaiḥ hi me dharma gaccha ca tvaṃ
yathāsukham bahuduḥkhasukhaṃ dehaṃ na utsṛjeyaṃ ahaṃ vibho

22. brāhmaṇaḥ uvāca he dharma me kṛtam hi lokaiḥ tvam ca yathāsukham
gaccha vibho aham bahuduḥkhasukham deham na utsṛjeyam

22. The Brahmin said: 'O Dharma, my obligations (dharma) have indeed been fulfilled by the worlds. And you may go happily. O Lord, I would not abandon this body, which involves much suffering and much joy.'

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• उवाच (uvāca) - said, spoke

• कृतं (kṛtaṁ) - done, accomplished, fulfilled

• लोकैः (lokaiḥ) - by the worlds, by the people

• हि (hi) - indeed, for, because

• मे (me) - to me, for me, my

• धर्म (dharma) - O Dharma (personified), duty, constitution, natural law

• गच्छ (gaccha) - go

• च (ca) - and, also

• त्वं (tvaṁ) - you

• यथासुखम् (yathāsukham) - as comfortably as possible, happily, at ease

• बहुदुःखसुखं (bahuduḥkhasukhaṁ) - having much pain and pleasure, full of much suffering and joy

• देहं (dehaṁ) - body

• न (na) - not, no

• उत्सृजेयं (utsṛjeyaṁ) - I would abandon, I should abandon

• अहं (ahaṁ) - I

• विभो (vibho) - O lord, O all-pervading one

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

कृतं (kṛtaṁ) - done, accomplished, fulfilled

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Root: kṛ (class 8)

लोकैः (lokaiḥ) - by the worlds, by the people

(noun)

Instrumental, masculine, plural of loka

loka - world, realm, people

हि (hi) - indeed, for, because

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

singular of mad

mad - I

धर्म (dharma) - O Dharma (personified), duty, constitution, natural law

(noun)

Vocative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, moral law

Root: dhṛ (class 1)

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

यथासुखम् (yathāsukham) - as comfortably as possible, happily, at ease

(indeclinable)

Compound type : avyayībhāva (yathā+sukha)

• yathā – as, according to
  indeclinable
• sukha – pleasure, happiness, comfort
  noun (neuter)

बहुदुःखसुखं (bahuduḥkhasukhaṁ) - having much pain and pleasure, full of much suffering and joy

(adjective)

Accusative, neuter, singular of bahuduḥkhasukha

bahuduḥkhasukha - having much pain and pleasure

Compound type : bahuvrihi (bahu+duḥkha+sukha)

• bahu – much, many
  adjective (masculine)
• duḥkha – pain, suffering, misery
  noun (neuter)
• sukha – pleasure, happiness, joy
  noun (neuter)

Note: Agrees with 'deham'.

देहं (dehaṁ) - body

(noun)

Accusative, masculine, singular of deha

deha - body, physical frame

न (na) - not, no

(indeclinable)

उत्सृजेयं (utsṛjeyaṁ) - I would abandon, I should abandon

(verb)

1st person , singular, active, optative (vidhiliṅ) of utsṛj

Prefix: ut

Root: sṛj (class 6)

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

विभो (vibho) - O lord, O all-pervading one

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, all-pervading, mighty