महाभारतः mahābhārataḥ - book-12, chapter-192, verse-87

विरूप उवाच ।
धारयामि नरव्याघ्र विकृतस्येह गोः फलम् ।
ददतश्च न गृह्णाति विकृतो मे महीपते ॥८७॥

87. virūpa uvāca ,
dhārayāmi naravyāghra vikṛtasyeha goḥ phalam ,
dadataśca na gṛhṇāti vikṛto me mahīpate.

87. virūpaḥ uvāca | dhārayāmi naravyāghra vikṛtasya iha
goḥ phalam | dadataḥ ca na gṛhṇāti vikṛtaḥ me mahīpate

87. virūpaḥ uvāca naravyāghra mahīpate aham iha vikṛtasya
goḥ phalam dhārayāmi ca vikṛtaḥ dadataḥ me na gṛhṇāti

87. Virūpa said: "O tiger among men, I owe to Vikṛta the fruit of a cow here. But that Vikṛta does not accept it from me, O King."

Words meanings summery:

• विरूपः (virūpaḥ) - Virūpa (proper name) (Virūpa (proper name), deformed, ugly, ugly-formed)

• उवाच (uvāca) - he said (he said, he spoke)

• धारयामि (dhārayāmi) - I owe (I hold, I carry, I owe)

• नरव्याघ्र (naravyāghra) - O tiger among men (a term of respect for a brave or strong man) (O tiger among men, O foremost of men)

• विकृतस्य (vikṛtasya) - to Vikṛta (dative sense of genitive with 'dhārayāmi') (of Vikṛta, to Vikṛta)

• इह (iha) - here (in this situation) (here, in this world, in this matter, now)

• गोः (goḥ) - of a cow (of a cow, of speech, of the earth)

• फलम् (phalam) - the fruit/yield (fruit, result, consequence, yield)

• ददतः (dadataḥ) - from me, who am giving (of one giving, from one giving, while giving)

• च (ca) - but (and, also, but, moreover)

• न (na) - not (not, no, nor)

• गृह्णाति (gṛhṇāti) - he accepts (he takes, he accepts, he seizes, he receives)

• विकृतः (vikṛtaḥ) - Vikṛta (proper name) (Vikṛta (proper name), changed, altered)

• मे (me) - from me (ablative sense with 'gṛhṇāti') (from me, by me, my)

• महीपते (mahīpate) - O King (O king, O ruler of the earth)

Words meanings and morphology

विरूपः (virūpaḥ) - Virūpa (proper name) (Virūpa (proper name), deformed, ugly, ugly-formed)

(proper noun)

Nominative, masculine, singular of virūpa

virūpa - deformed, ugly, unseemly, misshapen, also a proper name

Compound of 'vi-' (bad, opposite) and 'rūpa' (form).

Compound type : bahuvrīhi (vi+rūpa)

• vi – apart, asunder, away, without, ill
  indeclinable
  Prefix indicating separation, negation, or intensity.
• rūpa – form, shape, figure, appearance, beauty
  noun (neuter)

उवाच (uvāca) - he said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active indicative

Irregular perfect form of √vac, which has ṇij-form 'vācayati' in some conjugations.

Root: vac (class 2)

धारयामि (dhārayāmi) - I owe (I hold, I carry, I owe)

(verb)

1st person , singular, active, present (laṭ) of dhṛ

Present active indicative

Causal/10th class derivative of root √dhṛ.

Root: dhṛ (class 10)

नरव्याघ्र (naravyāghra) - O tiger among men (a term of respect for a brave or strong man) (O tiger among men, O foremost of men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, chief of men, eminent man

A descriptive compound, comparing a man to a tiger in strength or prowess.

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, person, male
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

विकृतस्य (vikṛtasya) - to Vikṛta (dative sense of genitive with 'dhārayāmi') (of Vikṛta, to Vikṛta)

(proper noun)

Genitive, masculine, singular of vikṛta

vikṛta - changed, altered, modified, imperfect, abnormal, also a proper name

Past Passive Participle

From prefix 'vi-' and root 'kṛ' (to do, make).

Prefix: vi

Root: kṛ (class 8)

Note: Genitive case used in the sense of 'to' or 'for' with verbs of owing.

इह (iha) - here (in this situation) (here, in this world, in this matter, now)

(indeclinable)

गोः (goḥ) - of a cow (of a cow, of speech, of the earth)

(noun)

Genitive, feminine, singular of go

go - cow, ox, cattle, ray of light, earth, heaven, speech

फलम् (phalam) - the fruit/yield (fruit, result, consequence, yield)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage, blade (of sword)

ददतः (dadataḥ) - from me, who am giving (of one giving, from one giving, while giving)

(participle)

Genitive, masculine, singular of dadat

dadat - giving, granting, bestowing

Present active participle

Derived from root √dā (to give), class 3.

Root: dā (class 3)

Note: The genitive often takes on an ablative sense of 'from' in contexts like this.

च (ca) - but (and, also, but, moreover)

(indeclinable)

न (na) - not (not, no, nor)

(indeclinable)

गृह्णाति (gṛhṇāti) - he accepts (he takes, he accepts, he seizes, he receives)

(verb)

3rd person , singular, active, present (laṭ) of grah

Present active indicative

Class 9 verb.

Root: grah (class 9)

विकृतः (vikṛtaḥ) - Vikṛta (proper name) (Vikṛta (proper name), changed, altered)

(proper noun)

Nominative, masculine, singular of vikṛta

vikṛta - changed, altered, modified, imperfect, abnormal, also a proper name

Past Passive Participle

From prefix 'vi-' and root 'kṛ' (to do, make).

Prefix: vi

Root: kṛ (class 8)

मे (me) - from me (ablative sense with 'gṛhṇāti') (from me, by me, my)

(pronoun)

singular of asmad

asmad - I, we

Note: The genitive/dative 'me' often takes on an ablative sense of 'from' with verbs of taking/receiving.

महीपते (mahīpate) - O King (O king, O ruler of the earth)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, lord of the earth, ruler

Compound of 'mahī' (earth) and 'pati' (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
• pati – lord, master, owner, husband
  noun (masculine)