महाभारतः mahābhārataḥ - book-12, chapter-192, verse-122

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अमृताच्चामृतं प्राप्तः शीतीभूतो निरात्मवान् ।
ब्रह्मभूतः स निर्द्वंद्वः सुखी शान्तो निरामयः ॥१२२॥

122. amṛtāccāmṛtaṁ prāptaḥ śītībhūto nirātmavān ,
brahmabhūtaḥ sa nirdvaṁdvaḥ sukhī śānto nirāmayaḥ.

122. amṛtāt ca amṛtam prāptaḥ śītībhūtaḥ nirātmavān
brahmabhūtaḥ saḥ nirdvandvaḥ sukhī śāntaḥ nirāmayaḥ

122. saḥ amṛtāt ca amṛtam prāptaḥ śītībhūtaḥ nirātmavān
brahmabhūtaḥ nirdvandvaḥ sukhī śāntaḥ nirāmayaḥ

122. Having attained immortality from the immortal (state), he becomes calm, devoid of individual self (ātman), and having become one with Brahman, he is free from dualities, happy, peaceful, and free from all afflictions.

Words meanings summery:

(Scroll down for elaborated words morphology)

अमृतात् (amṛtāt) - from the immortal (state or source) (from immortality, from nectar, from the immortal (state))

च (ca) - and (and, also, moreover)

अमृतम् (amṛtam) - immortality, the immortal state (immortality, nectar, the immortal (state))

प्राप्तः (prāptaḥ) - having attained (attained, reached, obtained)

शीतीभूतः (śītībhūtaḥ) - having become calm and tranquil (having become cool, having become calm, tranquil)

निरात्मवान् (nirātmavān) - devoid of individual self (ātman), having transcended the ego (without an individual self (ātman), devoid of ego, beyond personality)

ब्रह्मभूतः (brahmabhūtaḥ) - having become one with Brahman (having become Brahman, identified with Brahman, realized Brahman)

सः (saḥ) - he (the person described) (he, that)

निर्द्वन्द्वः (nirdvandvaḥ) - free from the pairs of opposites (dvandva) (free from dualities, beyond pairs of opposites (e.g., pleasure/pain))

सुखी (sukhī) - happy, experiencing spiritual joy (happy, joyous, blissful)

शान्तः (śāntaḥ) - peaceful, inwardly tranquil (peaceful, tranquil, calm, composed)

निरामयः (nirāmayaḥ) - free from all afflictions or impurities (free from disease, healthy, faultless, unimpaired)

Words meanings and morphology

अमृतात् (amṛtāt) - from the immortal (state or source) (from immortality, from nectar, from the immortal (state))

(noun)

Ablative, neuter, singular of amṛta

amṛta - immortality, nectar, immortal, divine

Derived from 'a' (negation) + 'mṛta' (dead/mortal).

Prefix: a

Root: mṛ (class 6)

Note: The ablative case here implies origin or source.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Usually post-positive.

अमृतम् (amṛtam) - immortality, the immortal state (immortality, nectar, the immortal (state))

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortality, nectar, immortal, divine

Derived from 'a' (negation) + 'mṛta' (dead/mortal).

Prefix: a

Root: mṛ (class 6)

Note: Object of `prāptaḥ`.

प्राप्तः (prāptaḥ) - having attained (attained, reached, obtained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained, acquired

Past Passive Participle

From root 'āp' with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Agrees with `saḥ` (implied subject).

शीतीभूतः (śītībhūtaḥ) - having become calm and tranquil (having become cool, having become calm, tranquil)

(adjective)

Nominative, masculine, singular of śītībhūta

śītībhūta - become cool, become calm, tranquil

Past Passive Participle (secondary formation)

Formed from 'śīta' (cool) + 'bhūta' (become).

Compound type : tatpurusha (śīta+bhūta)

śīta – cool, cold; coolness
adjective (masculine)
From root 'śī' (to be cold).
Root: śī (class 2)
bhūta – become, been; existing, a being
adjective (masculine)
Past Passive Participle
From root 'bhū' (to be, become).
Root: bhū (class 1)

Note: Agrees with `saḥ`.

निरात्मवान् (nirātmavān) - devoid of individual self (ātman), having transcended the ego (without an individual self (ātman), devoid of ego, beyond personality)

(adjective)

Nominative, masculine, singular of nirātmanvat

nirātmanvat - without an individual self (ātman), devoid of ego, beyond personality

Possessive adjective from 'nirātman' + 'matup' suffix.

Compound type : bahuvrīhi (nis+ātman)

nis – without, out, free from
indeclinable
ātman – self, soul, spirit, essence, individual soul, Supreme Soul (ātman)
noun (masculine)
Root: an (class 2)

Note: Agrees with `saḥ`.

ब्रह्मभूतः (brahmabhūtaḥ) - having become one with Brahman (having become Brahman, identified with Brahman, realized Brahman)

(adjective)

Nominative, masculine, singular of brahmabhūta

brahmabhūta - having become Brahman, identified with Brahman, realized Brahman

Past Passive Participle (secondary formation)

From 'Brahman' + 'bhūta' (become).

Compound type : tatpurusha (brahman+bhūta)

brahman – Brahman, the Absolute Reality, the ultimate truth (brahman)
noun (neuter)
Root: bṛh (class 1)
bhūta – become, been; existing, a being
adjective (masculine)
Past Passive Participle
From root 'bhū' (to be, become).
Root: bhū (class 1)

Note: Agrees with `saḥ`.

सः (saḥ) - he (the person described) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

निर्द्वन्द्वः (nirdvandvaḥ) - free from the pairs of opposites (dvandva) (free from dualities, beyond pairs of opposites (e.g., pleasure/pain))

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, beyond pairs of opposites (e.g., pleasure/pain)

Formed from 'nir' (without) + 'dvandva' (duality).

Compound type : bahuvrīhi (nis+dvandva)