महाभारतः mahābhārataḥ - book-12, chapter-192, verse-89

राजोवाच ।
विरूप किं धारयते भवानस्य वदस्व मे ।
श्रुत्वा तथा करिष्यामीत्येवं मे धीयते मतिः ॥८९॥

89. rājovāca ,
virūpa kiṁ dhārayate bhavānasya vadasva me ,
śrutvā tathā kariṣyāmītyevaṁ me dhīyate matiḥ.

89. rājā uvāca virūpa kim dhārayate bhavān asya vadasva
me śrutvā tathā kariṣyāmi iti evam me dhīyate matiḥ

89. rājā uvāca virūpa kim bhavān asya dhārayate me vadasva
śrutvā aham tathā kariṣyāmi iti evam me matiḥ dhīyate

89. The king said, "O Virūpa, what is it that you are bearing in relation to this? Please tell me. Once I hear, I will act accordingly, for such is my firm resolve."

Words meanings summery:

• राजा (rājā) - king, ruler

• उवाच (uvāca) - said, spoke

• विरूप (virūpa) - O Virūpa (as a proper name) (O Virūpa, O deformed one)

• किम् (kim) - what?

• धारयते (dhārayate) - are you bearing (this condition or burden) (bears, holds, wears, maintains)

• भवान् (bhavān) - you (honorific)

• अस्य (asya) - of this (distorted form or burden) (of this)

• वदस्व (vadasva) - please tell me (tell, speak)

• मे (me) - to me, for me

• श्रुत्वा (śrutvā) - having heard

• तथा (tathā) - so, thus, accordingly

• करिष्यामि (kariṣyāmi) - I will do, I shall do

• इति (iti) - thus, so (quotation marker)

• एवम् (evam) - thus, in this manner

• मे (me) - my, of me

• धीयते (dhīyate) - is firmly resolved (is placed, is fixed, rests, is resolved)

• मतिः (matiḥ) - my firm resolve (mind, thought, resolve, intention)

Words meanings and morphology

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active third person singular of root vac (often used with brū as 'brū-vac' group)

Root: vac (class 2)

विरूप (virūpa) - O Virūpa (as a proper name) (O Virūpa, O deformed one)

(proper noun)

Vocative, masculine, singular of virūpa

virūpa - deformed, ugly, monstrous; (as a name) Virūpa

किम् (kim) - what?

(indeclinable)

धारयते (dhārayate) - are you bearing (this condition or burden) (bears, holds, wears, maintains)

(verb)

3rd person , singular, middle, present (lat) of dhṛ

Present middle third person singular of root dhṛ

Root: dhṛ (class 1)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific address), sir, your worship

Present active participle

Derived from root bhū, used as a respectful pronoun.

Root: bhū (class 1)

अस्य (asya) - of this (distorted form or burden) (of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

वदस्व (vadasva) - please tell me (tell, speak)

(verb)

2nd person , singular, middle, imperative (loṭ) of vad

Imperative middle second person singular of root vad

Root: vad (class 1)

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

Derived from root śru with suffix -tvā

Root: śru (class 5)

तथा (tathā) - so, thus, accordingly

(indeclinable)

करिष्यामि (kariṣyāmi) - I will do, I shall do

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future active first person singular of root kṛ

Root: kṛ (class 8)

इति (iti) - thus, so (quotation marker)

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

धीयते (dhīyate) - is firmly resolved (is placed, is fixed, rests, is resolved)

(verb)

3rd person , singular, passive, present (lat) of dhā

Present passive third person singular of root dhā

Root: dhā (class 3)

मतिः (matiḥ) - my firm resolve (mind, thought, resolve, intention)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, understanding, resolve, opinion, intention

From root man

Root: man (class 4)