महाभारतः mahābhārataḥ - book-12, chapter-192, verse-52

राजोवाच ।
अज्ञातमस्य धर्मस्य फलं मे किं करिष्यति ।
प्राप्नोतु तत्फलं विप्रो नाहमिच्छे ससंशयम् ॥५२॥

52. rājovāca ,
ajñātamasya dharmasya phalaṁ me kiṁ kariṣyati ,
prāpnotu tatphalaṁ vipro nāhamicche sasaṁśayam.

52. rājā uvāca ajñātam asya dharmasya phalam me kim kariṣyati
prāpnotu tat phalam vipraḥ na aham icche sasaṃśayam

52. rājā uvāca asya ajñātam dharmasya phalam me kim kariṣyati
vipraḥ tat phalam prāpnotu aham sasaṃśayam na icche

52. The King said, "What will the unknown result of this natural law (dharma) do for me? Let the Brahmin (vipraḥ) obtain that result; I do not desire anything fraught with doubt."

Words meanings summery:

• राजा (rājā) - The King (king)

• उवाच (uvāca) - said (said, spoke)

• अज्ञातम् (ajñātam) - unknown (unknown, undiscovered)

• अस्य (asya) - of this (natural law) (of this, its)

• धर्मस्य (dharmasya) - of this natural law (dharma) (of dharma, of natural law)

• फलम् (phalam) - the result (fruit, result, consequence, reward)

• मे (me) - for me (to me, for me, my)

• किम् (kim) - what (interrogative adverb or pronoun) (what, why)

• करिष्यति (kariṣyati) - will it do? (will do, will make)

• प्राप्नोतु (prāpnotu) - let him obtain (let him obtain, may he obtain)

• तत् (tat) - that (result) (that, that one)

• फलम् (phalam) - the result (fruit, result, consequence, reward)

• विप्रः (vipraḥ) - the Brahmin (vipraḥ) (brahmin, sage, inspired one)

• न (na) - not (not, no)

• अहम् (aham) - I (the King) (I)

• इच्छे (icche) - I desire (I desire, wish)

• ससंशयम् (sasaṁśayam) - anything fraught with doubt (doubtful, with doubt, fraught with doubt)

Words meanings and morphology

राजा (rājā) - The King (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Past tense, "he said".

अज्ञातम् (ajñātam) - unknown (unknown, undiscovered)

(adjective)

neuter, singular of ajñāta

ajñāta - unknown, undiscovered, not understood

Past Passive Participle (negative)

Negative compound of 'a-' and 'jñāta' (known), from root 'jñā'.

Compound type : nañ-tatpuruṣa (a+jñāta)

• a – not, un-
  indeclinable
  Negative prefix.
• jñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  From root 'jñā' (to know).
  Root: jñā (class 9)

Note: Modifies 'phalam'.

अस्य (asya) - of this (natural law) (of this, its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to 'dharma'.

धर्मस्य (dharmasya) - of this natural law (dharma) (of dharma, of natural law)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

Note: Possessive, describes 'phalam'.

फलम् (phalam) - the result (fruit, result, consequence, reward)

(noun)

neuter, singular of phala

phala - fruit, result, consequence, reward, effect

Note: Subject of 'kariṣyati'.

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

Note: Here in dative sense: "for me".

किम् (kim) - what (interrogative adverb or pronoun) (what, why)

(indeclinable)

Note: Used here adverbially to mean "what good?".

करिष्यति (kariṣyati) - will it do? (will do, will make)

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

Note: Third person singular future active verb.

प्राप्नोतु (prāpnotu) - let him obtain (let him obtain, may he obtain)

(verb)

3rd person , singular, active, imperative (loṭ) of prāp

Prefix: pra

Root: āp (class 5)

Note: Imperative verb, expressing a wish or permission.

तत् (tat) - that (result) (that, that one)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers back to 'phalam'.

फलम् (phalam) - the result (fruit, result, consequence, reward)

(noun)

neuter, singular of phala

phala - fruit, result, consequence, reward, effect

Note: Object of 'prāpnotu'.

विप्रः (vipraḥ) - the Brahmin (vipraḥ) (brahmin, sage, inspired one)

(noun)

Nominative, masculine, singular of vipra

vipra - a brahmin, a sage, inspired, learned

Note: Subject of 'prāpnotu'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb.

अहम् (aham) - I (the King) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of 'icche'.

इच्छे (icche) - I desire (I desire, wish)

(verb)

1st person , singular, middle, present (laṭ) of iṣ

Root: iṣ (class 6)

Note: First person singular present active/middle verb (Ātmanepada).

ससंशयम् (sasaṁśayam) - anything fraught with doubt (doubtful, with doubt, fraught with doubt)

(adjective)

Accusative, neuter, singular of sasaṃśaya

sasaṁśaya - doubtful, attended with doubt, with doubt

Bahuvrihi compound 'sa' (with) + 'saṃśaya' (doubt).

Compound type : bahuvrīhi (sa+saṃśaya)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'.
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  From 'sam-' + root 'śī' (to lie) or 'śi' (to sharpen) + 'ya'. Often from 'śi' with 'sam'.
  Prefix: sam
  Root: śī (class 2)

Note: Functions as an object here, "a thing with doubt".