महाभारतः mahābhārataḥ - book-12, chapter-192, verse-75

धर्म उवाच ।
अविवादोऽस्तु युवयोर्वित्तं मां धर्ममागतम् ।
द्विजो दानफलैर्युक्तो राजा सत्यफलेन च ॥७५॥

75. dharma uvāca ,
avivādo'stu yuvayorvittaṁ māṁ dharmamāgatam ,
dvijo dānaphalairyukto rājā satyaphalena ca.

75. dharmaḥ uvāca avivādaḥ astu yuvayoḥ vittam mām dharmam
āgatam dvijaḥ dānaphalaiḥ yuktaḥ rājā satyaphalena ca

75. dharmaḥ uvāca yuvayoḥ avivādaḥ astu vittam mām dharmam āgatam
dvijaḥ dānaphalaiḥ yuktaḥ rājā ca satyaphalena (yuktaḥ)

75. Dharma (natural law) said: "Let there be no dispute between you two. This wealth has come to me, Dharma (natural law). The Brahmin is endowed with the fruits of his generosity (dāna), and the King with the fruit of his truthfulness."

Words meanings summery:

• धर्मः (dharmaḥ) - The personified deity Dharma. (natural law (dharma), righteousness, duty)

• उवाच (uvāca) - said, spoke

• अविवादः (avivādaḥ) - no dispute, harmony

• अस्तु (astu) - let it be, may it be

• युवयोः (yuvayoḥ) - of you two, between you two

• वित्तम् (vittam) - The specific wealth being disputed. (wealth, property)

• माम् (mām) - Referring to Dharma. (me)

• धर्मम् (dharmam) - As apposition to mām, clarifying who "me" is. (to Dharma, as Dharma)

• आगतम् (āgatam) - Has come to me. (come, arrived)

• द्विजः (dvijaḥ) - Referring to the Brahmin who came for alms. (the twice-born, the Brahmin)

• दानफलैः (dānaphalaiḥ) - with the fruits of generosity (dāna)

• युक्तः (yuktaḥ) - endowed with, connected with, joined

• राजा (rājā) - king

• सत्यफलेन (satyaphalena) - with the fruit of truth

• च (ca) - and

Words meanings and morphology

धर्मः (dharmaḥ) - The personified deity Dharma. (natural law (dharma), righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, righteousness, duty, virtue, cosmic order

Root: dhṛ (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

perfect active indicative

Root vac (2nd class, vad)

Root: vac (class 2)

अविवादः (avivādaḥ) - no dispute, harmony

(noun)

Nominative, masculine, singular of avivāda

avivāda - absence of dispute, harmony, agreement

From a (negative prefix) + vivāda (dispute)

Compound type : nañ-tatpuruṣa (a+vivāda)

• a – not, non
  indeclinable
  Negative prefix
• vivāda – dispute, contention, argument
  noun (masculine)
  From 'vi' (prefix) + root 'vad' (to speak)
  Prefix: vi
  Root: vad (class 1)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (Loṭ) of as

imperative active

From root as (2nd class)

Root: as (class 2)

युवयोः (yuvayoḥ) - of you two, between you two

(pronoun)

Genitive, dual of yuṣmad

yuṣmad - you (dual)

Dual genitive/locative form

वित्तम् (vittam) - The specific wealth being disputed. (wealth, property)

(noun)

Nominative, neuter, singular of vitta

vitta - property, wealth, riches, acquisition

past passive participle of vid

Root vid (to find, obtain), suffix -ta

Root: vid (class 2)

Note: Subject of āgatam.

माम् (mām) - Referring to Dharma. (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Accusative singular form

धर्मम् (dharmam) - As apposition to mām, clarifying who "me" is. (to Dharma, as Dharma)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty

Root: dhṛ (class 1)

Note: Refers to the personified Dharma.

आगतम् (āgatam) - Has come to me. (come, arrived)

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, approached

past passive participle

From ā (prefix) + root gam (to go)

Prefix: ā

Root: gam (class 1)

Note: Used verbally to mean "has come".

द्विजः (dvijaḥ) - Referring to the Brahmin who came for alms. (the twice-born, the Brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya; bird, snake, tooth)

From dvi (two) + ja (born)

Compound type : tatpuruṣa or bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  From root 'jan' (to be born)
  Root: jan (class 4)

Note: Subject.

दानफलैः (dānaphalaiḥ) - with the fruits of generosity (dāna)

(noun)

Instrumental, neuter, plural of dānaphala

dānaphala - fruit/result of giving (dāna)

Compound type : tatpuruṣa (dāna+phala)

• dāna – giving, generosity, gift
  noun (neuter)
  From root 'dā' (to give)
  Root: dā (class 3)
• phala – fruit, result, consequence
  noun (neuter)

Note: Used with yuktaḥ.

युक्तः (yuktaḥ) - endowed with, connected with, joined

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in, appropriate

past passive participle

From root yuj (to join, to connect)

Root: yuj (class 7)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

सत्यफलेन (satyaphalena) - with the fruit of truth

(noun)

Instrumental, neuter, singular of satyaphala

satyaphala - fruit/result of truth, truthfulness

Compound type : tatpuruṣa (satya+phala)

• satya – truth, true, reality
  noun (neuter)
  From root 'as' (to be) + 'ya' (suffix)
  Root: as (class 2)
• phala – fruit, result, consequence
  noun (neuter)

Note: Used with an implied yuktaḥ.

च (ca) - and

(indeclinable)