महाभारतः mahābhārataḥ - book-12, chapter-192, verse-51

ब्राह्मण उवाच ।
फलप्राप्तिं न जानामि दत्तं यज्जपितं मया ।
अयं धर्मश्च कालश्च यमो मृत्युश्च साक्षिणः ॥५१॥

51. brāhmaṇa uvāca ,
phalaprāptiṁ na jānāmi dattaṁ yajjapitaṁ mayā ,
ayaṁ dharmaśca kālaśca yamo mṛtyuśca sākṣiṇaḥ.

51. brāhmaṇaḥ uvāca phalaprāptim na jānāmi dattam yat japitam
mayā ayam dharmaḥ ca kālaḥ ca yamaḥ mṛtyuḥ ca sākṣiṇaḥ

51. brāhmaṇaḥ uvāca mayā yat dattam japitam phalaprāptim na
jānāmi ayam dharmaḥ ca kālaḥ ca yamaḥ ca mṛtyuḥ ca sākṣiṇaḥ

51. The Brahmin said, "I do not know the full attainment of the result of what I have given and recited. This natural law (dharma), Time, Yama, and Death are (my) witnesses."

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - The Brahmin (brahmin, one belonging to the priestly class)

• उवाच (uvāca) - said (said, spoke)

• फलप्राप्तिम् (phalaprāptim) - the attainment of the result (attainment of fruit, acquisition of result)

• न (na) - not (not, no)

• जानामि (jānāmi) - I do not know (I know)

• दत्तम् (dattam) - that which was given (by me) (given, granted)

• यत् (yat) - what (which, that, what)

• जपितम् (japitam) - (that which was) recited (recited, murmured)

• मया (mayā) - by me (the Brahmin) (by me)

• अयम् (ayam) - this (this, this one)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

• च (ca) - and, as well as (and, also, moreover)

• कालः (kālaḥ) - Time (personified) (time, period, season)

• च (ca) - and, as well as (and, also, moreover)

• यमः (yamaḥ) - Yama (the god of death) (Yama, the god of death and justice)

• मृत्युः (mṛtyuḥ) - Death (personified) (death, the personification of death)

• च (ca) - and, as well as (and, also, moreover)

• साक्षिणः (sākṣiṇaḥ) - are (my) witnesses (witnesses)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - The Brahmin (brahmin, one belonging to the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class, relating to Brahman

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Past tense, "he said".

फलप्राप्तिम् (phalaprāptim) - the attainment of the result (attainment of fruit, acquisition of result)

(noun)

Accusative, feminine, singular of phalaprāpti

phalaprāpti - attainment of fruit, acquisition of result

Compound type : tatpuruṣa (phala+prāpti)

• phala – fruit, result, consequence, reward
  noun (neuter)
• prāpti – attainment, acquisition, obtaining
  noun (feminine)
  action noun
  From root 'āp' with prefix 'pra' and suffix '-ti'.
  Prefix: pra
  Root: āp (class 5)

Note: Object of 'jānāmi'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb.

जानामि (jānāmi) - I do not know (I know)

(verb)

1st person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

Note: First person singular present active verb.

दत्तम् (dattam) - that which was given (by me) (given, granted)

(adjective)

neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

From root 'dā' (to give).

Root: dā (class 3)

Note: Refers to the offering.

यत् (yat) - what (which, that, what)

(pronoun)

neuter, singular of yad

yad - which, that, what, inasmuch as

Note: Relative pronoun.

जपितम् (japitam) - (that which was) recited (recited, murmured)

(adjective)

neuter, singular of japita

japita - recited, murmured, whispered

Past Passive Participle

From root 'jap' (to murmur, recite).

Root: jap (class 1)

Note: Modifies the implied 'thing' that was recited.

मया (mayā) - by me (the Brahmin) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in passive construction.

अयम् (ayam) - this (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to the immediately present 'dharma'.

धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

Note: One of the witnesses.

च (ca) - and, as well as (and, also, moreover)

(indeclinable)

Note: Conjunction, appears after each item in the list.

कालः (kālaḥ) - Time (personified) (time, period, season)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death (as time's end)

Note: One of the witnesses.

च (ca) - and, as well as (and, also, moreover)

(indeclinable)

Note: Conjunction, appears after each item in the list.

यमः (yamaḥ) - Yama (the god of death) (Yama, the god of death and justice)

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (god of death), restraint, self-control

Root: yam (class 1)

Note: One of the witnesses.

मृत्युः (mṛtyuḥ) - Death (personified) (death, the personification of death)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise, the god of death

Root: mṛ (class 6)

Note: One of the witnesses.

च (ca) - and, as well as (and, also, moreover)

(indeclinable)

Note: Conjunction, appears after each item in the list.

साक्षिणः (sākṣiṇaḥ) - are (my) witnesses (witnesses)

(noun)

Nominative, masculine, plural of sākṣin

sākṣin - witness, eye-witness, spectator

From 'sa-' (with) + 'akṣi' (eye).

Note: Plural noun, predicate of the preceding list.